Saturday, May 2, 2026

Energy Sovereignity and Energy Security

In the winter of 1973, millions of Western Europeans suddenly found themselves confronting a situation they had never imagined possible: petrol stations closed at weekends, home heating systems forcibly shut down, and the streets of major cities that had always blazed with light were plunged into an eerie darkness. The oil crisis of 1973—triggered by the Arab oil embargo against the United States, the Netherlands and their allies in retaliation for their support of Israel during the Yom Kippur War—proved one bitter truth: a nation incapable of controlling its own energy supply is a nation rendered fragile before the power of foreign interests [1].
On the other side of the globe, at roughly the same period, Indonesia was rejoicing. As a member of OPEC since 1962 and a net oil exporter, Indonesia revelled in the extraordinary surge in oil prices. State revenues soared dramatically, infrastructure projects were accelerated, and President Suharto was able to fund an ambitious development programme. Yet concealed behind this euphoria lay the seeds of vulnerability: dependence upon a single commodity, a single world price, and a policy regime that could not be guaranteed to endure [2].
These two narratives—one of panic among developed nations abruptly deprived of energy supplies, another of a developing country lulled into complacency by natural abundance — encapsulate the essence of the two concepts at the heart of this essay: energy sovereignty and energy security. Both were born of the realisation that energy is not merely an economic commodity, but the very foundation of human civilisation, an instrument of geopolitical power, and a mirror of the ideological choices a nation makes [3].
ENERGY SOVEREIGNTY AND ENERGY SECURITY:
A Multidimensional Perspective and an Overview of Indonesia
CHAPTER I DEFINITIONS AND CONCEPTUAL DISTINCTIONS

1.1 Energy Sovereignty
Energy sovereignty refers to the right and capacity of a nation—or a community—to determine its own energy policies independently, encompassing: which energy sources are used, how energy is produced and distributed, who controls energy assets, and on what principles the energy sector is organised [4]. At its core, the concept is an extension of the idea of national sovereignty into the domain of energy.
According to Scholten et al. (2020), energy sovereignty comprises four principal dimensions: (1) control over natural energy resources within national territory; (2) the ability to formulate policy decisions free from external pressure; (3) ownership of strategic energy infrastructure; and (4) the technological capacity to exploit energy resources independently [5].
In a broader context, energy sovereignty also encompasses a community dimension. The food sovereignty movement, popularised by the organisation La Via Campesina in the 1990s, inspired the concept of community energy sovereignty: the right of grassroots communities to manage energy democratically in the public interest, rather than for corporate gain [6]. This includes the right to reject energy projects detrimental to local communities—a dimension of growing relevance in the era of the renewable energy transition.

1.2 Energy Security
Energy security is a more operational and pragmatic concept. The classic definition from the International Energy Agency (IEA) describes energy security as the "availability of uninterrupted energy sources at an affordable price" [7]. This definition, though straightforward, encompasses two fundamental dimensions: the physical reliability of supply and the affordability of price.
Boersma and Johnson (2018) expanded this definition into four dimensions known as the "4As": Availability (the availability of energy resources), Accessibility (the accessibility of infrastructure), Affordability (the affordability of price), and Acceptability (social and environmental acceptability) [8]. This 4A framework demonstrates that energy security is not solely a matter of physics and economics, but also of social acceptance—a dimension of ever-increasing importance in contemporary energy debates.
A more comprehensive definition was put forward by the World Energy Council (WEC), which developed the "Energy Trilemma" framework, balancing three objectives that are frequently in tension: energy security (security of supply), energy equity (equality of access and price), and environmental sustainability [9]. The tension among these three objectives constitutes the principal challenge for energy policy formulation worldwide.

1.3 Fundamental Differences Between Energy Sovereignty and Energy Security
Although frequently used interchangeably, the two concepts are fundamentally distinct in several respects [10]:
First, normative versus technical dimensions: Energy sovereignty is a normative and political concept—it asks "who has the right to decide" and "in whose interest". Energy security is a technical and managerial concept—it asks "how to guarantee supply" without addressing the question of how power is distributed.
Second, internal versus external orientation: Energy sovereignty is inwardly oriented—it emphasises domestic autonomy over energy decisions. Energy security is outwardly oriented—it emphasises protection against external disruptions, whether geopolitical or market-driven.
Third, the collective subject: Energy sovereignty may be held by a local community, a nation, or even an individual (in the context of decentralised energy). Energy security is typically conceptualised at the level of the state or a large energy system.
Fourth, the relationship with capitalism: Energy sovereignty frequently contains a critique of the corporatisation and commodification of energy. Energy security is generally ideologically neutral — it may be achieved through market mechanisms or through state intervention alike.

CHAPTER II HISTORICAL BACKGROUND AND THE EMERGENCE OF THESE CONCEPTS

2.1 The Pre-Industrial Era: Energy as Local Power
Before the Industrial Revolution, the question of energy was essentially a local matter. Energy derived from firewood, wind, water, and animal power—all sourced from the immediate environment of communities. There was no "energy dependency" in the modern sense, as there were no long-distance distribution networks. Consequently, the modern concepts of energy sovereignty and energy security did not yet exist [11].
Nevertheless, the seeds of the problem were already present: the Roman Empire confronted a crisis of deforestation driven by its massive consumption of firewood. Mesopotamian civilisation partly collapsed as a result of soil erosion that diminished agricultural productivity — and with it, the biomass-based "energy security" of those societies [12]. This demonstrates that energy dependency and supply vulnerability are perennial problems of human civilisation.

2.2 The Industrial Revolution and the Emergence of the "Coal Question"
The British Industrial Revolution of the eighteenth century transformed energy from a local commodity into a foundation of national power. Coal became the "lifeblood" of the industrial economy, and control over coal mines became a matter of state strategy. W. Stanley Jevons, in his work "The Coal Question" (1865), was the first to pose the question of the sustainability of fossil energy supply: if Britain's coal reserves were exhausted, would the nation's prosperity collapse? [13]
Jevons's question contained a premise that was to become central to modern energy security: that the prosperity and power of a nation depends upon the continuity of its access to its principal energy source. This was the first clear formulation of what we now call energy security.

2.3 The Age of Petroleum: Twentieth-Century Energy Geopolitics
The twentieth century was the century of petroleum, and with it was born modern energy geopolitics. Winston Churchill, when he decided to convert the Royal Navy from coal to oil in 1911, articulated a dilemma of energy security that was to become classic: oil conferred operational superiority (speed and range), but created dependency upon overseas supply. "Safety and certainty in oil lie in variety and variety alone," Churchill declared—a principle of diversification that remains as relevant today as it was then [14].
The San Remo Agreement (1920) and the subsequent Sykes-Picot arrangements demonstrated how European imperial powers restructured the Middle East largely to secure access to its oil reserves. The Anglo-Persian Oil Company (the forerunner of BP) and the oil cartel subsequently known as the "Seven Sisters" dominated global oil production and distribution for several decades, representing a form of transnational energy control that challenged the sovereignty of producing nations [15].

2.4 The 1973 Oil Crisis and the Awakening of Collective Consciousness
The most dramatic episode in the history of modern energy security was the 1973 Oil Crisis. When the Organisation of Arab Petroleum Exporting Countries (OAPEC) announced an embargo against nations supporting Israel, the price of oil rose by almost 400 per cent within a matter of months [16]. The impact upon the global economy was devastating: inflation soared, economic growth stalled, and long queues at petrol stations became a symbol of the vulnerability of industrial civilisation.
The 1973 crisis had several profound historical consequences. First, it prompted the formation of the International Energy Agency (IEA) in 1974 as a collective response by OECD nations to energy pressures. Second, it triggered substantial investment in energy efficiency and the development of alternative energy sources. Third, and perhaps most significantly, it transformed energy from a technical matter into the highest-order political concern — energy security entered the strategic agendas of governments worldwide [17].

2.5 The Emergence of Energy Sovereignty: From OPEC to Popular Movements
Whereas energy security was born from the perspective of the consumer (importing nations), energy sovereignty emerged from the perspective of producers and communities. The nationalisation of the oil industry in developing countries—from Mexico (1938), Iran (1951), Libya (1969), to Saudi Arabia (1980)—represented early expressions of energy sovereignty: efforts by producing nations to reclaim control over their natural resources from the hands of transnational corporations [18].
In the early twenty-first century, the concept of energy sovereignty acquired new dimensions through social movements. Environmental activists, indigenous communities, and climate justice movements began employing the language of "sovereignty" to assert the rights of local communities over energy decisions. Reports on "Energy Sovereignty" from Food and Water Watch (2013) and the Transnational Institute (2018) formulated the concept as a democratic alternative to energy regimes controlled by large corporations [19].

CHAPTER III THEORY AND ANALYTICAL FRAMEWORKS

3.1 Dependency Theory and World-Systems Analysis
Dependency Theory, developed by Raul Prebisch, Andre Gunder Frank, and Cardoso & Faletto, provides an important framework for understanding global energy dynamics [20]. From this perspective, the relationship between industrialised nations (the "core") and developing countries (the "periphery") within the global energy system is structurally unequal: developing nations sell cheap raw fuels whilst purchasing expensive energy technology from advanced economies — an unjust exchange that perpetuates dependency.
Immanuel Wallerstein, in his World-Systems Theory, extended this analysis: the global energy system is an integral component of the world capitalist system that reproduces the hierarchy amongst nations. Control over energy resources and energy technology is one of the principal mechanisms by which the hegemonic position of core nations is maintained [21]. This perspective explains why the transition to renewable energy also has the potential to become a new arena of geopolitical competition—whoever commands the technology of solar panels, wind turbines, and batteries will determine the power hierarchy of the energy future.

3.2 Realism and Neo-Realism in Energy Security Studies
Within the Realist tradition of International Relations, energy is an instrument of state power. Nations compete to secure access to energy resources within an anarchic international system—one without a binding supranational authority. Hans Morgenthau and subsequently Kenneth Waltz constructed frameworks that explain state behaviour in the context of resource competition [22].
The most tangible application of the Realist perspective in energy policy was the Carter Doctrine (1980), which stated that the United States would employ military force to protect its interests in the Persian Gulf — including the security of oil supply. This doctrine explicitly integrated energy considerations into national security strategy, a logic subsequently adopted by many major powers [23].

3.3 Liberal Institutionalism and Interdependence
The Liberal perspective offers a contrasting view: economic interdependence, including in the domain of energy, creates incentives for co-operation rather than conflict. Robert Keohane and Joseph Nye, in "Power and Interdependence" (1977), argued that non-state actors (multinational corporations, international organisations) play a crucial role in shaping the global energy regime, and that shared interests in market stability encourage states to coordinate their behaviour [24].
The formation of the IEA, mechanisms for sharing strategic oil reserves, and various bilateral energy agreements are manifestations of this Liberal perspective. Critics of this view, however, point out that interdependence is frequently asymmetrical—creating vulnerability for the more dependent party.

3.4 Energy Transition Theory
Frank Geels developed a highly influential "Socio-Technical Transitions Theory" in the study of energy system change [25]. Within this framework, an energy transition (for example, from coal to oil, or from fossil fuels to renewables) is not merely a technological change, but a transformation of a complex socio-technical system involving infrastructure, institutions, user habits, regulation, and knowledge. The implication is that an energy transition requires systemic change, not merely technological substitution.
Germany's Energiewende ("energy transformation") is a real-world test of this theory. Germany's ambitious policy to abandon nuclear energy and fossil fuels demonstrates the extraordinary complexity of an energy transition when it collides with the realities of existing systems: ageing electricity grids, coal industry interests, concerns about costs, and social tensions in communities dependent upon the fossil fuel industry [26].

CHAPTER IV ENERGY POLICIES: INSTRUMENTS, ACTORS AND OBJECTIVES

4.1 A Typology of Energy Policies
Energy policies may be classified according to several dimensions. In terms of instruments, there are three broad categories: (1) regulatory instruments (licensing, efficiency standards, prohibitions on certain technologies); (2) economic instruments (carbon taxes, subsidies, investment incentives, feed-in tariffs); and (3) information and education instruments (energy labelling, public awareness campaigns) [27]. In terms of objectives, energy policies generally pursue three goals frequently referred to as the "energy policy trilemma": security of supply, affordability of price, and environmental sustainability.

4.2 Energy Subsidies: Concept, Typology and Controversy
Energy subsidies are among the most widely employed and simultaneously most controversial instruments of energy policy. The IMF defines energy subsidies broadly (as "post-tax subsidies") as the gap between the efficient market price plus optimal taxation and the price actually paid by consumers — a definition that encompasses not only direct price subsidies but also the failure to internalise environmental and health externalities [28].
According to an IMF report (2023), global energy subsidies reach a staggering figure: approximately USD 7 trillion per annum, or around 7 per cent of global GDP. This figure is dominated by "implicit subsidies" — the failure to internalise the costs of carbon emissions and air pollution — but explicit subsidies remain very substantial, particularly in oil-producing nations across the Middle East and Asia [29].
The typology of energy subsidies encompasses: (1) production subsidies, which support energy producers (for example, tax concessions for oil companies); (2) consumption subsidies, which suppress prices for end consumers (subsidised petrol, low electricity tariffs); (3) feed-in tariffs and premiums for renewable energy; and (4) cross-subsidies between industrial and household users [30].
Fossil fuel energy subsidies face dual criticism: from a fiscal perspective, they burden the state budget; from an environmental perspective, they distort prices and encourage excessive consumption; from an equity perspective, they frequently benefit wealthier groups (vehicle owners) more than the poor. Yet subsidy reform faces powerful political resistance because of its direct impact upon the cost of living [31].
On the other hand, subsidies for renewable energy are regarded as a legitimate instrument for correcting market failure: since the price of fossil fuels does not reflect their environmental externalities, renewables — which are socially more efficient—cannot compete on price alone. Germany's feed-in tariff, introduced in 2000 through the Erneuerbare-Energien-Gesetz (EEG), is an example of how renewable subsidies can dramatically accelerate the diffusion of solar and wind technology [32].

4.3 Strategic Reserves and Supply Diversification
One of the most direct energy security policies is the building of strategic energy reserves. The IEA requires its members to maintain oil reserves equivalent to 90 days of net imports—a "buffer" against sudden supply disruptions. The United States Strategic Petroleum Reserve (SPR), established in the aftermath of the 1973 crisis, was once the largest strategic oil reserve in the world, with a capacity of up to 727 million barrels [33].
Supply diversification is another fundamental strategy. Churchill's principle of "variety" is applied by reducing dependence upon a single source or a single transport route. The European Union, which was heavily reliant upon Russian gas before the invasion of Ukraine in 2022, has accelerated diversification through new LNG terminals, gas network interconnections between member states, and large-scale energy efficiency programmes [34].

4.4 Renewable Energy Policies and the Energy Transition
The transition to renewable energy has now become the central energy policy of many nations, driven simultaneously by two imperatives: energy security (reducing dependence upon imported fossil fuels) and climate change mitigation. The International Renewable Energy Agency (IRENA) reports that renewables have become the cheapest source of electricity in most parts of the world, opening opportunities for developing nations to build clean and self-sufficient energy systems [35].
The Paris Agreement (2015) and subsequently the Glasgow Climate Pact (2021) established an international framework that encourages national energy transitions. Yet the path to a complete transition is fraught with challenges: the substantial cost of infrastructure, the intermittency problem of solar and wind energy, the need for smart batteries and grids, and the social impact upon communities dependent upon the fossil fuel industry [36].

4.5 Actors in Energy Governance
Energy governance involves a complex and frequently contentious network of actors. At the international level, there is the IEA (representing the interests of consumer nations), OPEC+ (representing the interests of producer nations), IRENA, and UNFCCC (in the context of climate change). The tension between the IEA and OPEC reflects the fundamental asymmetry of interests that underlies the global energy system [37].
At the national level, energy ministries, state-owned energy enterprises, sector regulators, and parliaments are the principal actors of energy policy. In the neoliberal model, energy markets are liberalised, and the private sector is dominant; in the statist model, the state retains direct control through state-owned energy companies. A mixed model is the most common arrangement in practice [38].
Multinational energy corporations (ExxonMobil, Shell, BP, TotalEnergies) remain key players in the global energy system despite facing mounting transition pressures. Meanwhile, new actors such as clean energy technology companies (Tesla, Vestas, First Solar) and renewable energy communities are increasingly reshaping the balance of power in the sector [39].

CHAPTER V A MULTIDIMENSIONAL REVIEW

5.1 A Philosophical Perspective
From the perspective of political philosophy, energy sovereignty raises fundamental questions about freedom, autonomy, and justice. John Rawls, in "A Theory of Justice" (1971), argued that the principles of justice require a distribution of resources that benefits those who are least well off [40]. Applied to energy, this principle demands that energy policy ensures universal access to basic energy services—electricity, heating, cooking fuel—irrespective of economic capacity.
Amartya Sen and Martha Nussbaum, through their "Capabilities Approach", offer a highly pertinent framework: energy is not merely a commodity, but an enabler of fundamental human capabilities — health, education, mobility, and social participation [41]. "Energy poverty" from this perspective constitutes a violation of basic human capabilities, not merely an economic deficiency.
Ecological philosophy—particularly the "Deep Ecology" perspective of Arne Naess and the "Environmental Ethics" of Holmes Rolston III—challenges the extractivist paradigm that underpins the fossil-fuel-based energy system [42]. From this standpoint, energy is not merely a "resource" to be extracted and consumed, but part of the web of life that possesses intrinsic value beyond its utility to human beings. The energy transition, in this perspective, is not simply a matter of efficiency or security, but of building a more ethical relationship between humanity and the natural world.

5.2 An Ideological Perspective
Energy policy is an arena in which the great ideologies compete in concrete terms. Economic liberalism supports the liberalisation of energy markets, competition among suppliers, and the minimisation of state intervention—arguing that the price mechanism is the most efficient means of allocating energy resources [43]. Conservatism prioritises stability and security of supply, frequently supporting established national energy industries, even where that means retaining fossil fuels longer than progressives would wish.
Socialism and social democracy emphasise public control over the energy sector as a "vital interest" too important to be surrendered entirely to the market. The nationalisation of oil companies—such as Mexico's PEMEX or Venezuela's PDVSA—is the expression of this ideology in actual policy [44]. Eco-socialism—a fusion of socialism and ecology—proposes a radical transformation of the energy system as part of a broader transformation of capitalism itself.
Resource nationalism is an ideology that asserts natural resources—including energy—belong to the nation and must be controlled in the interests of the people, not of foreign corporations. The waves of nationalisation across the Middle East, Africa, and Latin America in the twentieth century were its manifestations. In the twenty-first century, "green nationalism" or "energy for sovereignty" is becoming an increasingly popular narrative in countries that seek to reduce dependence upon imported energy through the development of domestic renewables [45].

5.3 A Political Perspective
In political terms, energy is the most tangible instrument of power in international relations. The "resource curse" — or the "paradox of plenty"—the phenomenon whereby resource-rich nations tend to possess weaker democratic institutions and more volatile economic growth, demonstrates how energy wealth can distort domestic politics [46]. Michael Ross, in his study "Oil, Islam, and Women" (2008), showed a negative correlation between oil export dependence and women's representation in politics—indicating that the economic structure of energy profoundly shapes social and political structures.
At the geopolitical level, energy has become an increasingly explicit "weapon". Russia has employed natural gas as an instrument of political pressure against Ukraine and Western Europe. China uses infrastructure investment in the Belt and Road Initiative (BRI) as an instrument of influence in developing countries. The United States deploys energy sanctions against Iran, Venezuela, and Russia as instruments of international leverage [47].
The renewable energy transition is generating new geopolitical dynamics. China has positioned itself as the global leader in the manufacture of solar panels, wind turbines, and EV batteries — replicating the dominance that Western nations exercised in the oil industry during the twentieth century. Nations that possess critical mineral reserves (lithium, cobalt, nickel, copper) for clean energy technology—such as the DRC, Chile, and Indonesia—now find themselves at the centre of a new geopolitical competition [48].

5.4 An Economic Perspective
From an economic standpoint, energy is a fundamental input for virtually all productive activity. Rises in energy prices are inflationary, as they increase production costs across the supply chain. Investment in energy efficiency and the diversification of energy sources is, at its core, an investment in long-term economic resilience [49].
The concept of "energy intensity"—the amount of energy consumed per unit of GDP—is an important indicator of a country's economic efficiency. Advanced economies have succeeded in significantly reducing their energy intensity through technological efficiency improvements and a structural shift towards less energy-intensive service sectors. Developing nations, with their dominance of heavy industrial sectors, generally exhibit higher energy intensity [50].
The theories of the "green economy" and the "circular economy" offer a new paradigm: energy efficiency is not only a means of cutting costs, but of opening up new industrial opportunities and employment. The International Labour Organisation (ILO) estimates that a well-managed energy transition could create 24 million new jobs globally by 2030, surpassing the 7.7 million jobs that may be lost in the fossil fuel sector [51].

5.5 A Social and Cultural Perspective
Energy possesses social and cultural dimensions that are frequently overlooked in policy analysis. Access to modern energy is a prerequisite for full participation in contemporary society: without electricity, there is no technology-based education, no modern healthcare, and no access to the internet or information [52]. "Energy justice" is a movement that demands a fair distribution of the burdens and benefits of energy systems, including the right of vulnerable communities not to bear the negative impacts of large energy infrastructure disproportionately.
The gender dimension of energy is an area of growing attention. In many developing nations, women and girls bear the greatest burden of "energy poverty": they spend hours collecting firewood, cook in smoky kitchens that damage their health, and lose time that could be devoted to education and economic productivity [53]. Electrification and access to clean cookstoves have the greatest impact upon rural women—a fact that ought to place gender justice at the heart of energy policy.
In cultural terms, energy also shapes identity and ways of life. The "car culture" that grew alongside the oil industry in the United States is an example of how energy dependence becomes embedded in cultural identity—such that energy reform (such as restrictions on fossil-fuelled vehicles) faces resistance that is not only economic but also cultural in nature [54].

CHAPTER VI ENERGY SOVEREIGNTY AND SECURITY IN INDONESIA

6.1 Indonesia's Energy Profile: A Paradox of Wealth and Vulnerability
Indonesia is a living energy paradox. On the one hand, it is one of the world's largest producers and exporters of coal, possesses substantial natural gas reserves, holds the fourth-largest renewable energy potential in the world (estimated at 3,687 GW from various sources), and has a history as a member of OPEC [55]. On the other hand, Indonesia has been running an oil deficit since the early 2000s, depends upon fuel imports, has millions of citizens without access to electricity, and its energy system is heavily dominated by coal and fossil fuels.
Indonesia's primary energy consumption is still dominated by fossil fuels: petroleum (34%), coal (30%), and natural gas (19%), with only around 17% derived from new and renewable energy (principally geothermal and hydropower) [56]. The government's target in the National Energy General Plan (RUEN) is to achieve a 23% renewable energy mix by 2025 — a target that, according to numerous analyses, will be difficult to attain at the current pace of investment.

6.2 A History of Indonesian Energy Policy
The history of Indonesian energy policy may be divided into several phases. The first phase (1945–1965) was the era of nationalisation and the establishment of national energy institutions. Article 33 of the 1945 Constitution laid the constitutional foundation: "land and water and the natural resources contained therein shall be controlled by the state and shall be exploited for the greatest possible welfare of the people." The establishment of PERTAMINA (1971) as the state oil company was a concrete expression of the energy sovereignty mandated by the constitution [57].
The second phase (1966–1997) was the New Order era, in which the energy sector was integrated into the strategy of economic development. Oil revenues became the engine of infrastructure development, family planning programmes, and education. However, dependence upon oil revenues also created a vulnerability that proved fatal when oil prices collapsed in the 1980s and 1990s [58].
The third phase (1998–present) is the era of reform, liberalisation, and the energy transition. The Oil and Gas Law No. 22/2001 opened the oil and gas sector to foreign and private investment — a dramatic departure from the previous model. The Electricity Law No. 20/2002 sought to liberalise the electricity sector, although it was subsequently struck down by the Constitutional Court for being inconsistent with Article 33 of the 1945 Constitution. This demonstrates the fundamental constitutional tension between market-based development ideology and the energy sovereignty mandate enshrined in the constitution [59].

6.3 Indonesia's Energy Subsidies: A Fiscal and Social Dilemma
Fuel subsidies in Indonesia are among the most politically sensitive and fiscally significant of all policy issues. At their peak (2012–2014), fuel subsidies consumed up to IDR 246 trillion per annum — more than the combined budgets for education and healthcare [60]. The administration of Joko Widodo in 2014–2015 undertook a bold reform: abolishing subsidies on Premium and Solar fuels (with limited exceptions) and redirecting the fiscal savings towards infrastructure.
However, when global oil prices surged (particularly in 2021–2022 following Russia's invasion of Ukraine), energy subsidies ballooned dramatically once again. In 2022, energy subsidies and compensation reached IDR 551 trillion—a record high in the nation's history [61]. This demonstrates that sustainable fuel subsidy reform requires more than mere political courage in a single moment; it demands a structural transformation of the energy system that reduces dependence upon imported fossil fuels.
The debate over energy subsidies in Indonesia is a debate about deeper values: social justice (is cheap energy a right of the citizenry?), economic efficiency (do subsidies distort resource allocation?), and energy sovereignty (do subsidies fund the consumption of imports or encourage domestic production?). There are no easy answers—which is precisely why the issue continues to provoke fierce debate in every budget cycle [62].

6.4 The Challenges of Indonesia's Energy Transition
Indonesia faces unique and complex challenges in its energy transition. First, economic dependence upon coal runs very deep: Indonesia is the world's largest coal exporter, and revenues from coal exports reached USD 47 billion in 2022—a contribution that cannot be relinquished without a well-considered substitution strategy [63].
Second, the geographical challenges Indonesia faces as an archipelago nation make the equalisation of energy access extremely costly. PLN (the state electricity company) must serve more than 17,000 islands under widely varying geographical conditions — from densely populated metropolitan cities to remote villages in the interior of Papua. A nationally integrated transmission network is prohibitively expensive to construct, with the result that Indonesia's electricity system remains highly fragmented between islands [64].
Third, Indonesia possesses extraordinary renewable energy potential that has yet to be optimally exploited. Indonesia's geothermal potential is the largest in the world (accounting for 40% of global reserves), yet only around 9% has been developed. Solar potential reaches 207 GWp, wind 60 GW, hydropower 75 GW, and biomass is abundant — none of which has been significantly exploited due to various regulatory, financial, and infrastructure barriers [65].
In a global context, Indonesia faces a dual pressure: pressure from developed nations to abandon coal more swiftly (through the Just Energy Transition Partnership/JETP, valued at USD 20 billion and pledged at COP26), whilst maintaining access to affordable energy that is needed for economic development and poverty reduction. This tension reflects a structural injustice in the global energy transition: developing nations are asked to bear the costs of a transition that is, in fact, the consequence of the historical emissions of the advanced economies [66].

6.5 Energy Sovereignty and Article 33 of the 1945 Constitution
The constitutional basis of Indonesia's energy sovereignty is Article 33 of the 1945 Constitution, which mandates state control over natural resources for the welfare of the people. The Constitutional Court, through its various rulings, has clarified that "controlled by the state" does not necessarily mean direct ownership, but that the state must maintain "effective control" through a range of mechanisms — regulation, licensing, oversight, and shareholding [67].
The debate over the meaning of Article 33 in the context of the energy sector is an ideological debate that remains unresolved. At one pole, resource nationalists argue that PERTAMINA, PLN, and other state-owned energy enterprises must dominate the energy sector to guarantee sovereignty and benefits for the people. At the other pole, liberals argue that the efficiency and investment required can only come from market competition that attracts domestic and foreign private capital [68].
In practice, Indonesia follows a middle path that is not always consistent: PERTAMINA and PLN remain dominant but are opened to private partnerships; energy prices are subsidised but not fully; the upstream oil and gas sector is opened to International Oil Companies (IOCs) but with increasingly stringent terms. This middle path reflects the political reality of post-reform Indonesia: no single ideology is sufficiently dominant to impose a unilateral solution [69].

CHAPTER VII SYNTHESIS AND PROJECTIONS

7.1 Energy at a Historical Crossroads
We are living through a rare moment in history: a fundamental transition of the global energy system. The combination of three great pressures—climate change that poses an existential threat, the dramatic fall in the cost of renewable energy, and the geopolitical volatility accelerated by the Russia-Ukraine war—is driving the transformation of energy systems at a pace without precedent [72].
In this context, energy sovereignty and energy security are no longer merely academic concepts—they are strategic imperatives. Nations that succeed in building energy sovereignty grounded in domestic renewable resources will hold a dual strategic advantage: independence from the volatility of global fossil fuel markets, and a stronger position in the post-fossil geopolitical order that is now taking shape.

7.2 An Agenda for Indonesia
For Indonesia, the policy recommendations that emerge from this study span several dimensions. First, energy subsidy reform must continue, but be accompanied by adequate social protection for vulnerable groups—ensuring that the reallocation of subsidies does not become a burden on poor households. Second, large-scale investment in renewable energy infrastructure is necessary, with a focus on geothermal energy (Indonesia's unique comparative advantage), rooftop solar, and mini-grids for remote areas [73].
Third, the development of a domestic renewable energy manufacturing industry—solar panels, wind turbines, batteries, EV components—must become an industrial priority to ensure that the energy transition also creates domestic value added, rather than merely replacing imported fuel with imported solar panels. Fourth, reform of energy sector governance that increases transparency, accountability, and public participation—particularly for communities affected by large energy projects [74].
Fifth, and perhaps most fundamentally, Indonesia needs to build a national consensus on the long-term vision for its energy system. The debate between "coal for development" and "renewables for sustainability" will not be resolved without a shared vision that transcends the electoral cycle. This requires an inclusive national dialogue, engaging not only the government and corporations, but also local communities, academics, and civil society [75].

CONCLUSION

Energy sovereignty and energy security are two concepts that complement one another without being identical: the former addresses the question of power and the right to make energy decisions, the latter the reliability and continuity of supply. Both were born of historical experience that demonstrated how fragile societies and nations become when they do not command their own energy destiny.
From a philosophical perspective, both concepts challenge us to reconsider the relationship between humanity, technology, power, and nature. From an ideological perspective, they reflect the unresolved tensions between state and market, nationalism and globalisation, development and sustainability. From a political perspective, they remind us that energy is power—and that the distribution of energy power is the distribution of power itself. From an economic perspective, they affirm that investment in energy independence is investment in long-term resilience. From a social and cultural perspective, they remind us that behind every energy policy lies a choice about the kind of society we wish to build.
Indonesia, with its unique paradox of resource wealth and structural vulnerability, stands at a decisive crossroads. The choices made in this decade—regarding coal, subsidies, investment in renewables, and the governance of the energy sector—will determine not only the nation's energy security, but also the character of the civilisation it is building. It is hoped that those choices are made with the wisdom to transcend short-term interests, and with a vision of an Indonesia that is sovereign, prosperous, and sustainable.

REFERENCES

[1] Yergin, D. (1991). The Prize: The Epic Quest for Oil, Money & Power. New York: Simon & Schuster.
[2] Booth, A. (1992). The Oil Boom and After: Indonesian Economic Policy and Performance in the Suharto Era. Singapore: Oxford University Press.
[3] Mitchell, T. (2011). Carbon Democracy: Political Power in the Age of Oil. London: Verso Books.
[4] Scholten, D., Bazilian, M., Overland, I., & Westphal, K. (2020). The geopolitics of renewables: New board, new players, new rules. Trends in Ecology & Evolution, 35(3), 177–189.
[5] Scholten, D. (Ed.). (2018). The Geopolitics of Renewables. Cham: Springer.
[6] Harcourt, W. (2014). The future of capital: Critical perspectives on international political economy. In K. McGregor & P. Martin (Eds.), Feminist Perspectives on Contemporary International Relations. London: Routledge.
[7] International Energy Agency (IEA). (2022). World Energy Outlook 2022. Paris: IEA Publications.
[8] Boersma, T., & Johnson, C. (2018). The 'whole-of-government' approach to energy security: Lessons learned from the U.S. Brookings Institution Report.
[9] World Energy Council (WEC). (2022). World Energy Trilemma Index 2022. London: World Energy Council.
[10] Florini, A., & Sovacool, B. K. (2009). Who governs energy? The challenges facing global energy governance. Energy Policy, 37(12), 5239–5248.
[11] Smil, V. (2016). Energy Transitions: Global and National Perspectives (2nd ed.). Santa Barbara: ABC-CLIO.
[12] Diamond, J. (2005). Collapse: How Societies Choose to Fail or Succeed. New York: Viking Press.
[13] Jevons, W. S. (1865). The Coal Question: An Inquiry Concerning the Progress of the Nation, and the Probable Exhaustion of Our Coal Mines. London: Macmillan.
[14] Churchill, W. S. (1923). The World Crisis 1911–1914. London: Thornton Butterworth.
[15] Sampson, A. (1975). The Seven Sisters: The Great Oil Companies and the World They Shaped. New York: Viking Press.
[16] Hamilton, J. D. (1983). Oil and the macroeconomy since World War II. Journal of Political Economy, 91(2), 228–248.
[17] Kissinger, H. (2014). World Order. New York: Penguin Press.
[18] Mommer, B. (2002). Global Oil and the Nation State. Oxford: Oxford University Press.
[19] Transnational Institute (TNI). (2018). Energy Democracy: Reclaiming Public Interest in a Privatized Energy Sector. Amsterdam: TNI.
[20] Frank, A. G. (1967). Capitalism and Underdevelopment in Latin America. New York: Monthly Review Press.
[21] Wallerstein, I. (2004). World-Systems Analysis: An Introduction. Durham: Duke University Press.
[22] Waltz, K. N. (1979). Theory of International Politics. Reading, MA: Addison-Wesley.
[23] Klare, M. T. (2004). Blood and Oil: The Dangers and Consequences of America's Growing Dependency on Imported Petroleum. New York: Metropolitan Books.
[24] Keohane, R. O., & Nye, J. S. (1977). Power and Interdependence: World Politics in Transition. Boston: Little, Brown.
[25] Geels, F. W. (2002). Technological transitions as evolutionary reconfiguration processes: A multi-level perspective and a case-study. Research Policy, 31(8–9), 1257–1274.
[26] Hockenos, P. (2012). Energiewende: Germany's Experiment with Renewable Energy. Yale Environment 360.
[27] Johansson, T. B., & Goldemberg, J. (Eds.). (2002). Energy for Sustainable Development: A Policy Agenda. New York: UNDP.
[28] IMF. (2023). Fossil Fuel Subsidies Data: 2023 Update. Washington D.C.: International Monetary Fund.
[29] IMF. (2023). Still Not Getting Energy Prices Right: A Global and Country Update of Fossil Fuel Subsidies. IMF Working Paper WP/23/169.
[30] Coady, D., Parry, I., Le, N. P., & Shang, B. (2019). Global fossil fuel subsidies remain large: An update based on country-level estimates. IMF Working Paper WP/19/89.
[31] Sovacool, B. K. (2017). Reviewing, reforming, and rethinking global energy subsidies: Towards a political economy research agenda. Ecological Economics, 135, 150–163.
[32] Jacobsson, S., & Lauber, V. (2006). The politics and policy of energy system transformation—explaining the German diffusion of renewable energy technology. Energy Policy, 34(3), 256–276.
[33] U.S. Department of Energy. (2022). Strategic Petroleum Reserve Annual Report. Washington D.C.: DOE.
[34] Pirani, S., Stern, J. P., & Yafimava, K. (2009). The Russo-Ukrainian gas dispute of January 2009: A comprehensive assessment. Oxford Institute for Energy Studies Paper NG 27.
[35] IRENA. (2023). Renewable Power Generation Costs in 2022. Abu Dhabi: International Renewable Energy Agency.
[36] IPCC. (2022). Climate Change 2022: Mitigation of Climate Change. Contribution of Working Group III to the Sixth Assessment Report. Cambridge: Cambridge University Press.
[37] Van de Graaf, T. (2013). The Politics and Institutions of Global Energy Governance. Basingstoke: Palgrave Macmillan.
[38] Victor, D. G., Hults, D. R., & Thurber, M. C. (Eds.). (2012). Oil and Governance: State-Owned Enterprises and the World Energy Supply. Cambridge: Cambridge University Press.
[39] Bloomberg NEF. (2023). New Energy Outlook 2023. New York: BloombergNEF.
[40] Rawls, J. (1971). A Theory of Justice. Cambridge, MA: Harvard University Press.
[41] Sen, A. (1999). Development as Freedom. New York: Anchor Books.
[42] Naess, A. (1973). The shallow and the deep, long-range ecology movement. Inquiry, 16(1–4), 95–100.
[43] Helm, D. (2002). Energy policy: Security of supply, sustainability and competition. Energy Policy, 30(3), 173–184.
[44] Philip, G. (1982). Oil and Politics in Latin America: Nationalist Movements and State Companies. Cambridge: Cambridge University Press.
[45] Newnham, R. (2011). Oil, carrots, and sticks: Russia's energy resources as a foreign policy tool. Journal of Eurasian Studies, 2(2), 134–143.
[46] Ross, M. L. (2012). The Oil Curse: How Petroleum Wealth Shapes the Development of Nations. Princeton: Princeton University Press.
[47] Blackwill, R. D., & Harris, J. M. (2016). War by Other Means: Geoeconomics and Statecraft. Cambridge, MA: Harvard University Press.
[48] Overland, I. (2019). The geopolitics of renewable energy: Debunking four emerging myths. Energy Research & Social Science, 49, 36–40.
[49] Stern, N. (2007). The Economics of Climate Change: The Stern Review. Cambridge: Cambridge University Press.
[50] IEA. (2023). Energy Statistics Manual. Paris: OECD/IEA.
[51] ILO. (2018). World Employment and Social Outlook 2018: Greening with Jobs. Geneva: International Labour Office.
[52] Sovacool, B. K. (2012). The political economy of energy poverty: A review of key challenges. Energy for Sustainable Development, 16(3), 272–282.
[53] Clancy, J. S., Skutsch, M., & Batchelor, S. (2003). The Gender-Energy-Poverty Nexus: Finding the Energy to Address Gender Concerns in Development. London: DFID.
[54] Urry, J. (2004). The 'system' of automobility. Theory, Culture & Society, 21(4–5), 25–39.
[55] ESDM. (2022). Handbook of Energy & Economic Statistics of Indonesia 2022. Jakarta: Ministry of Energy and Mineral Resources.
[56] IESR. (2023). Indonesia Energy Transition Outlook 2023. Jakarta: Institute for Essential Services Reform.
[57] Lindblad, J. T. (1989). The petroleum industry in Indonesia before the Second World War. Bulletin of Indonesian Economic Studies, 25(2), 53–77.
[58] Bresnan, J. (1993). Managing Indonesia: The Modern Political Economy. New York: Columbia University Press.
[59] Butt, S. (2010). Regional Autonomy and Legal Disorder: The Proliferation of Local Laws in Indonesia. Sydney Law Review, 32(2), 177–191.
[60] World Bank. (2015). Indonesia Subsidy Reform Update. Jakarta: World Bank Office Jakarta.
[61] Ministry of Finance of the Republic of Indonesia. (2022). Government Financial Report 2022. Jakarta: Ministry of Finance.
[62] Pradiptyo, R., & Susamto, A. (2016). Reforming the energy sector in Indonesia: Removing fuel subsidies as a first step. Asian-Pacific Economic Literature, 30(2), 42–56.
[63] BPS. (2023). Statistical Yearbook of Indonesia 2023. Jakarta: Badan Pusat Statistik.
[64] PLN. (2023). Electricity Supply Business Plan (RUPTL) 2021–2030. Jakarta: PT PLN (Persero).
[65] ESDM. (2021). New and Renewable Energy Potential of Indonesia. Jakarta: Ministry of Energy and Mineral Resources.
[66] JETP Secretariat. (2023). Indonesia Just Energy Transition Partnership (JETP) Comprehensive Investment and Policy Plan. Jakarta: JETP Secretariat.
[67] Constitutional Court of the Republic of Indonesia. (2012). Decision No. 36/PUU-X/2012 on the Judicial Review of the Oil and Gas Law. Jakarta: Constitutional Court.
[68] Warburton, E. (2016). Jokowi and the New Developmentalism. Bulletin of Indonesian Economic Studies, 52(3), 297–320.
[69] Aspinall, E., & Mietzner, M. (Eds.). (2010). Problems of Democratisation in Indonesia: Elections, Institutions and Society. Singapore: ISEAS.
[70] OIKN. (2023). Nusantara Smart Forest City Masterplan. Jakarta: Nusantara Capital City Authority.
[71] World Resources Institute Indonesia. (2022). Climate for IKN: Opportunities and Challenges of a Low-Carbon City. Jakarta: WRI Indonesia.
[72] Yergin, D. (2020). The New Map: Energy, Climate, and the Clash of Nations. New York: Penguin Press.
[73] IESR. (2022). Accelerating Indonesia's Energy Transition: The Road to Net Zero 2050. Jakarta: IESR.
[74] Pertiwi, M. S. R., & Pramudianie, A. (2022). Energy Justice in Indonesia: Community Perspectives on Energy Transition. AEPF Working Paper.
[75] National Human Rights Commission & ESDM. (2021). Human Rights Guidelines in the Energy Sector. Jakarta: Komnas HAM.

Friday, May 1, 2026

May Day

On a morning in May 1886, a factory worker in Chicago named Samuel Fielden straightened his worn jacket before stepping out into the street. His hands were calloused, his back permanently stooped from hunching over machinery since dawn until dusk. He did not return home to rest — he returned merely to sleep, only to go back before sunrise. Sixteen hours a day, six days a week: that was his life, and the life of millions of other workers across America. On that particular morning, he did not go to the factory. He went to Haymarket Square to demand something that — to us today — seems entirely reasonable: an eight-hour working day.

That demand sounded perfectly sensible. Yet in its time, it was nothing short of a revolution. And for that revolution, many would pay with their lives.

More than a century later, on the 1st of May 2024, thousands of workers took to the streets in Jakarta, Surabaya, Bandung, and other major Indonesian cities. Dressed in red, carrying banners and loudspeakers, their demands had changed with the times: the abolition of outsourcing practices, increases in the minimum wage, and adequate social protection. The era had changed. The faces had changed. Yet the essence of the struggle remained precisely the same: the dignity of those who labour.

CALLOUSED HANDS THAT BUILT THE WORLD
Remembering, Reflecting upon, and Reaffirming the Meaning of International Labour Day
 
I. The Background to International Labour Day

International Labour Day, or May Day, observed on the 1st of May each year, is far more than a public holiday in countries across the globe. It is a historical monument built upon the sacrifices, tears, and blood of millions of workers who refused to be treated as mere machines. Its roots are deeply embedded in the industrial revolution of the nineteenth century, when great engines began to transform the face of human civilisation—and simultaneously created a chasm of exploitation unlike any that had existed before (Foner, 1986).

The industrial revolution, which began in Britain towards the end of the eighteenth century and subsequently spread throughout Europe and North America, brought with it a dual consequence. On the one hand, productivity increased dramatically. On the other, working conditions deteriorated systematically. Workers—including women and children—handlaboured in dangerous conditions, without legal protection, without any humane limit on working hours. The wages they received were barely sufficient for survival, whilst the owners of capital enjoyed an accumulation of wealth previously unimagined (Thompson, 1963).

In the United States during the 1880s, the average working hours of an industrial labourer reached ten to sixteen hours per day. These conditions drove the birth of an organised labour movement rallying behind a slogan that would become iconic: "Eight hours for work, eight hours for rest, eight hours for what we will." The Federation of Organised Trades and Labour Unions—which later became the American Federation of Labour (AFL)—set the 1st of May 1886 as the date upon which all trade unions were to strike in demand of the eight-hour working day (Green, 2006).
 
II. The Haymarket Tragedy: A Spark That Lit the World

The 1st of May 1886 became a day of mass industrial action across the United States. Approximately 350,000 workers from more than 11,000 companies downed their tools. In Chicago—then the largest industrial centre in the country—the movement was at its most massive and most historically significant (Adelman, 1986).

Two days later, on the 3rd of May 1886, police opened fire on a crowd of workers demonstrating near the McCormick Harvesting Machine factory, killing two and wounding many others. The following day, the 4th of May, a protest meeting was convened at Haymarket Square. As police moved to disperse the crowd, a bomb was thrown by an individual whose identity historians continue to debate. The explosion killed seven police officers and four civilians, injuring dozens more (Avrich, 1984).

The Haymarket tragedy triggered a wave of repression. Eight anarchist activists were arrested and tried in proceedings that legal scholars subsequently judged to be fundamentally flawed and riddled with political prejudice. Four of them—Albert Parsons, August Spies, Adolph Fischer, and George Engel — were hanged in November 1887. Another, Louis Lingg, died in custody under circumstances that remain disputed. Three others were imprisoned and subsequently released by Illinois Governor John Peter Altgeld in 1893, who publicly declared that their trials had been unjust (Avrich, 1984).

Although the labour movement in America was briefly set back by the post-Haymarket repression, the events paradoxically ignited international consciousness. At the International Socialist Congress in Paris in 1889—attended by delegates from numerous countries—it was resolved that the 1st of May would be observed as International Labour Day, in commemoration of the Haymarket martyrs and in furtherance of the global struggle for workers' rights (Hobsbawm, 1984).
 
III. The Long History of Labour: From Servitude to Solidarity
 
A. The Roots of Exploitation: The Pre-Industrial Era

The history of labour is, in truth, the history of humanity itself. Long before the industrial revolution, the exploitation of human labour was already practised in various forms: slavery in the ancient civilisations of Greece and Rome, the feudal system in medieval Europe that bound the peasantry to the land of the nobility, and the transatlantic slave trade that carried millions of Africans to the Americas (Davis, 1966).

Within each of these systems, a single fundamental commonality existed: there was a group that laboured and a group that enjoyed the fruits of that labour. The relationship between the two was almost invariably marked by extreme inequality of power. Resistance was ever-present—slave revolts such as that led by Spartacus (73–71 BC), the Peasants' Revolt in England (1381), and various millenarian movements across Europe—yet all were suppressed with considerable bloodshed (Hilton, 1973).
 
B. The Industrial Revolution and the Birth of the Modern Proletariat

The industrial revolution that began in Britain around the 1760s created an entirely new social class: the industrial proletariat. These were former peasants dispossessed of their land by the enclosure movement, or craftsmen whose livelihoods had been destroyed by machinery, who were compelled to sell the only thing they possessed: their labour (Marx & Engels, 1848/2004).

The conditions of the early industrial workforce were truly deplorable. British government reports from the early nineteenth century documented children as young as six or seven years of age working in coal mines, crawling through narrow passages too small for adults to enter. Women worked in conditions no less hazardous, for wages lower than those of men. Occupational diseases—lung ailments from coal or cotton dust, accidents from unsafe machinery—claimed lives in great numbers (Engels, 1845/2009).

C. The Rise of the Organised Labour Movement

From systematic suffering arose systematic resistance. The Chartist movement in Britain (1838–1857) became one of the earliest mass labour movements, demanding democratic rights as the foundation for improved economic conditions. Trade unions, initially prohibited—in Britain through the Combination Acts of 1799–1800—gradually gained legal recognition throughout the course of the nineteenth century (Cole, 1948).

The First International (International Workingmen's Association), founded in 1864—with Karl Marx as one of its central figures—represented the first attempt to organise the labour movement across national boundaries. Though it ultimately dissolved in 1876 owing to internal divisions between the Marxist and Anarchist factions led by Mikhail Bakunin, the organisation laid the groundwork for international labour solidarity (Stekloff, 1928).

It was the Second International (1889–1916), which continued this mission, that established the 1st of May as International Labour Day, transforming the commemoration of Haymarket into a moment of consolidation for the global labour struggle (Joll, 1955).
 
IV. Labour Day in Indonesia: From Colonialism to Reform

In Indonesia, the history of the labour movement cannot be separated from the context of colonialism and the struggle for independence. The Cultivation System (cultuurstelsel) imposed by the Dutch from 1830 to 1870 was one of the most massive forms of labour exploitation in the history of South-East Asia: millions of peasant farmers were compelled to surrender one-fifth of their land, or sixty days of labour per year, to cultivate export commodities for the benefit of the colonial power (Geertz, 1963).

The modern labour movement in Indonesia began to take shape in the early twentieth century. Sarekat Islam, founded in 1912, drew a strong following from workers and small traders of indigenous descent. The Indonesian Communist Party (PKI)—which at its height became the third largest communist party in the world, after those of the Soviet Union and China—maintained very close ties with the labour movement through the All-Indonesian Central Labour Organisation (SOBSI) (McVey, 1965).

During the New Order era under Suharto (1966–1998), the labour movement was tightly controlled by the state. The only trade union permitted to operate was the All-Indonesian Labour Federation (FBSI), later renamed the All-Indonesian Workers' Union (SPSI)—both organisations were in effect state-controlled. Industrial action was severely restricted, and many labour activists were arrested or killed, including in the case of Marsinah—a female factory worker murdered after leading a strike in Sidoarjo in 1993 (Ford, 2009).

The Reformasi of 1998 opened a new chapter for Indonesia's labour movement. Ratification of ILO Convention No. 87 on Freedom of Association enabled the formation of hundreds of new trade unions. Labour Day—which during the New Order had been forbidden from public commemoration—could once again be openly observed. In 2013, the Indonesian government formally designated the 1st of May as an official national public holiday (Tjandraningsih & Nugroho, 2008).
 
V. Achievements and Challenges: What Has and Has Not Changed
 
A. The Achievements of the Labour Movement

More than a century of labour struggle has produced tangible changes that we now take entirely for granted: the eight-hour working day, the weekend, the minimum wage, protections against child labour, occupational health and safety standards, maternity leave, social security, and the right to organise. None of these was gifts bestowed by the powerful—all were the fruits of a long struggle conducted at great cost in blood and tears (ILO, 2019).

The establishment of the International Labour Organisation (ILO) in 1919—as part of the Treaty of Versailles following the First World War—represented international acknowledgement that world peace could not be achieved without social justice for workers. ILO Conventions have since formed the legal bedrock of labour legislation throughout the world (Rodgers et al., 2009).
 
B. Contemporary Challenges

Yet those victories have never been permanent. The wave of neoliberalism that gained momentum from the 1980s onwards—under the influence of Thatcherism in Britain and Reaganomics in the United States—brought with it a systematic assault on workers' rights: the flexibilisation of labour markets, the privatisation of public services, the weakening of trade unions, and the globalisation of production that relocated factories to countries with lower wages and weaker labour protections (Harvey, 2005).

In Indonesia, the controversy surrounding the Job Creation Law (Omnibus Law) enacted in 2020 reflects this enduring tension. Workers argued that the legislation facilitated dismissals, weakened redundancy payment regulations, expanded the scope of outsourcing, and reduced protections for female workers. The government contended that such flexibility was necessary to attract investment and create employment. This debate reflects the dilemma faced by developing nations within a highly competitive global economy (Caraway & Ford, 2020).

Further challenges arrive in the form of technological disruption. Automation and artificial intelligence threaten millions of conventional jobs, whilst the gig economy—characterised by digital platforms such as ride-hailing services, courier networks, and digital freelancing—creates new models of work that frequently obscure employment relationships and allow employers to evade their responsibilities towards workers (Prassl, 2018).
 
VI. The Important Messages of International Labour Day

International Labour Day is not merely a commemoration of the past. It is a space for reflection and a reminder of values that must continue to be championed.

First, workers' rights are human rights. When we speak of fair wages, humane working hours, safe working environments, and the freedom to organise, we are in truth speaking of human dignity itself. The Universal Declaration of Human Rights (1948) explicitly states that everyone is entitled to just and favourable conditions of work, including fair remuneration, reasonable limitation of working hours, and protection against unemployment (United Nations, 1948).

Second, solidarity is strength. A worker standing alone is easily overcome by concentrated capital. Workers who are organised, who stand in solidarity beyond the boundaries of individual companies, industries, and even nations, possess genuine negotiating power. The weakening of trade unions across much of the world over recent decades is strongly correlated with rising income inequality—a fact well-documented by economists (Piketty, 2013).

Third, change is possible. The workers at Haymarket were considered foolish, dangerous, and wholly unreasonable for demanding an eight-hour working day. Today, the eight-hour day is a universal standard. Those who now demand fair pay for gig workers, protection against automation, or equal pay for women—they may appear radical in some quarters. Yet history teaches us that the demands that seem impossible today may become tomorrow's common sense.

Fourth, collective memory is essential to the struggle. Without knowledge of the history of those who came before them, workers will always find themselves starting from nothing, always vulnerable to manipulation, and always unaware of how precious the rights they currently hold truly are. Labour Day is a moment to refresh this collective memory—not as a ritual of nostalgia, but as a source of energy for the struggle that remains (Zinn, 2003).

Fifth, and most fundamentally, labour has value, and those who labour must be valued. In an increasingly complex global economic structure, it becomes ever easier to forget that every product we purchase, every building we enter, every road we travel was built by human hands at work. The observance of Labour Day invites us not merely to look at the price of a commodity, but to consider who made it and under what conditions.
 
VII. Conclusion: From Haymarket to the Future

August Spies, one of the activists hanged in the aftermath of the Haymarket tragedy, is reported to have said moments before his execution: "There will come a time when our silence will be more powerful than the voices you strangle today." More than 130 years on, those words continue to resonate.

International Labour Day is proof that such silence does indeed resonate. It is a reminder that the rights we enjoy today did not descend from the heavens, but were wrested through courage, perseverance, and the sacrifice of generations that came before us. And it is a challenge to us not to remain silent when those rights are threatened—whether by unjust legislation, by irresponsible technology, or by a culture that demeans the dignity of workers.

Each year on the 1st of May, those calloused hands should remind us: the progress of civilisation is not measured solely by the height of skyscrapers or the speed of internet connections, but by how humanely we treat those who build, maintain, and drive all of it.
Bibliography

Adelman, W. J. (1986). Haymarket revisited: A tour guide to labour history sites and ethnic neighbourhoods connected with the 1886 Chicago upheaval. Illinois Labor History Society.

Avrich, P. (1984). The Haymarket tragedy. Princeton University Press.

Caraway, T. L., & Ford, M. (2020). Labour and politics in Indonesia. Cambridge University Press.

Cole, G. D. H. (1948). A short history of the British working-class movement 1789–1947. George Allen & Unwin.

Davis, D. B. (1966). The problem of slavery in Western culture. Cornell University Press.

Engels, F. (2009). The condition of the working class in England (D. McLellan, Trans.). Oxford University Press. (Original work published 1845)

Foner, P. S. (1986). May Day: A short history of the international workers' holiday 1886–1986. International Publishers.

Ford, M. (2009). Workers and intellectuals: NGOs, trade unions and the Indonesian labour movement. NUS Press.

Geertz, C. (1963). Agricultural involution: The process of ecological change in Indonesia. University of California Press.

Green, J. (2006). Death in the Haymarket: A story of Chicago, the first labour movement and the bombing that divided gilded age America. Pantheon Books.

Harvey, D. (2005). A brief history of neoliberalism. Oxford University Press.

Hilton, R. (1973). Bond men made free: Medieval peasant movements and the English rising of 1381. Routledge.

Hobsbawm, E. J. (1984). Worlds of labour: Further studies in the history of labour. Weidenfeld & Nicolson.

International Labour Organization. (2019). A quantum leap for gender equality: For a better future of work for all. ILO.

Joll, J. (1955). The Second International 1889–1914. Routledge & Kegan Paul.

Marx, K., & Engels, F. (2004). The communist manifesto (L. M. Findlay, Trans.). Broadview Press. (Original work published 1848)

McVey, R. T. (1965). The rise of Indonesian communism. Cornell University Press.

Piketty, T. (2013). Capital in the twenty-first century (A. Goldhammer, Trans.). Harvard University Press.

Prassl, J. (2018). Humans as a service: The promise and perils of work in the gig economy. Oxford University Press.

Rodgers, G., Lee, E., Swepston, L., & Van Daele, J. (2009). The International Labour Organization and the quest for social justice, 1919–2009. ILO.

Stekloff, G. M. (1928). History of the First International. Martin Lawrence.

Thompson, E. P. (1963). The making of the English working class. Vintage Books.

Tjandraningsih, I., & Nugroho, H. (2008). The flexibility regime and organised labour in Indonesia. Labour and Management in Development, 9, 1–14.

United Nations. (1948). Universal declaration of human rights. United Nations.

Zinn, H. (2003). A people's history of the United States: 1492–present. HarperCollins.