The Concept of Taqwa (3)

"To improve your taqwa through self-reflection, you can adopt several practical strategies that encourage mindfulness and accountability in your daily life. Here are some effective ways to use self-reflection to enhance your taqwa," Lavender replied.

"First, set aside a specific time each day for self-reflection. This could be in the morning or before bed. During this time, ponder over your actions, intentions, and interactions throughout the day. Ask yourself questions such as:

Did I act according to Islamic principles today?

Were my intentions pure in my actions?

How did I treat others, and did I embody kindness and respect?

Second, maintain a journal dedicated to your spiritual journey. Write down your reflections on daily experiences, thoughts about your faith, and areas where you can improve. Journaling helps clarify your thoughts and provides a tangible way to track your progress in cultivating taqwa.

Third, find a trusted friend or family member who shares your commitment to enhancing their taqwa. Regularly discuss your reflections with each other, holding one another accountable for personal growth. This mutual support can motivate you to stay focused on your spiritual goals.

Fourth, after reflecting on your day, compare your actions with the teachings of Islam. Identify any discrepancies between your behaviour and Islamic values. For example, if you engage in gossip or negativity, consciously replace those behaviours with positive conversations and actions.

Fifth, incorporate seeking forgiveness into your self-reflection practice. Acknowledge any mistakes or shortcomings you identify during your reflections and sincerely ask Allah for forgiveness. This act of repentance purifies the heart and strengthens taqwa.

Sixth, based on your reflections, set specific, achievable goals for improving aspects of your taqwa. For instance, if you notice a lack of patience in stressful situations, aim to practice patience more consciously in daily interactions.

Seventh, reflect on verses from the Qur'an that resonate with you during your self-reflection sessions. Consider how these teachings apply to your life and how you can implement them more fully in your actions.

Eighth, incorporate mindfulness practices into your routine that encourage awareness of Allah’s presence, such as dhikr (remembrance of Allah) or meditation on His attributes. This practice can help ground you spiritually and keep taqwa at the forefront of your mind.

By integrating these self-reflection techniques into your daily routine, you can cultivate a deeper sense of taqwa and enhance your God-consciousness over time. Remember that this is a continuous journey requiring consistent effort and dedication to align your thoughts, words, and deeds with Islamic principles.

"What is the relationship between taqwa and the concept of rizq?" Anthurium asked.

Lavender menjawab, "Taqwa is indeed linked to the concept of rizq (provision) in Islam. The Quran emphasizes that those who possess taqwa will find Allah’s support and provision in unexpected ways. For instance, Surah At-Talaq (65:2-3) states, "And whoever fears Allah—He will make for him a way out. And will provide for him from where he does not expect. And whoever relies upon Allah—then He is sufficient for him. "

This indicates that taqwa leads to divine assistance, including sustenance.

Taqwa not only brings spiritual rewards but also has tangible benefits in life, including increased rizq. Surah Al-Maidah (5:112) highlights the importance of God-consciousness and its role in receiving divine blessings and sustenance,

اِذْ قَالَ الْحَوَارِيُّوْنَ يٰعِيْسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيْعُ رَبُّكَ اَنْ يُّنَزِّلَ عَلَيْنَا مَاۤىِٕدَةً مِّنَ السَّمَاۤءِ ۗقَالَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

The connection between taqwa and material provision is a recurring theme in Islamic teachings, reinforcing that taqwa can lead to prosperity. Practising taqwa encourages ethical behaviour, which can positively impact one's livelihood. By adhering to Islamic principles, individuals are more likely to engage in honest work and avoid unethical practices that could jeopardize their sustenance. Taqwa fosters a deep trust in Allah's plan, enabling individuals to remain patient and hopeful during difficult times. This reliance can lead to a more positive outlook on life, which may attract further blessings.

In Sunni Islam, the concept of rizq (sustenance or provision) is deeply rooted in the understanding that Allah alone is the Provider (Ar-Razzaq) and has predetermined each person’s share of sustenance. This provision encompasses more than just material wealth; it includes health, relationships, knowledge, spiritual well-being, and any resources beneficial for a person’s life.

Allah is the ultimate source of sustenance, as reflected in the Qur’an:

اِنَّ اللّٰهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِيْنُ

"Indeed, it is Allāh who is the (continual) Provider [Providing everything required by His creations during their decreed existence. His provision includes guidance], the firm possessor of strength." [QS. Adh-Dhariyat (51):58]

Every person’s portion of rizq is predetermined, and while human effort is required, it is Allah who ultimately grants it.

Sunni scholars emphasize the importance of balancing effort with reliance on Allah. While Muslims are encouraged to work and strive for sustenance, they are also taught to trust in Allah for the outcome, as illustrated in the hadith,

لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا

"If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening.” [Sunan Ibn Majah No. 4164; Sahih according to Al-Albani; Ibn HIbban & Al-hakim]

Sunni teachings strongly emphasize seeking rizq through permissible (halal) means and avoiding prohibited (haram) sources. Acquiring sustenance through haram means not only affects one’s material success but can also negatively impact one’s spiritual and moral state.

The concept of rizq includes the belief that gratitude increases one’s provision. Allah says,

لَىِٕنْ شَكَرْتُمْ لَاَزِيْدَنَّكُمْ

“... If you are grateful, I will surely increase you [in favour]...” [QS Ibrahim (14):7].

Contentment with what Allah provides, rather than striving endlessly for material gain, is seen as a way to attain peace and fulfilment. Rizq is also understood as a test; both scarcity and abundance can be trials from Allah to see if a believer will remain steadfast, grateful, and obedient.

Taqwa encourages individuals to treat others with respect and dignity. This includes respecting elders, showing kindness to younger generations, and treating friends fairly. The emphasis on maintaining harmony in familial and social relations stems from the belief that Allah watches over all interactions, prompting believers to conduct themselves ethically.

In Islam, tolerance is a valued concept rooted in the Qur'an and Sunnah. It emphasizes patience, respect, and compassion toward others, regardless of their backgrounds, while upholding Islamic beliefs and principles.

While tolerance is encouraged, there are specific boundaries where tolerance is not permissible. These cases generally relate to preserving faith, upholding justice, and protecting the community’s ethical and moral standards. Here are a few scenarios where tolerance may not be allowed:

1. Compromise on Core Beliefs. Compromising on the foundational beliefs of Islam, such as the Oneness of Allah, the finality of Prophet Muhammad (ﷺ), and other essential articles of faith, is not tolerable. Maintaining the purity of belief is emphasized in the Qur'an, "Say, 'O disbelievers, I do not worship what you worship, nor are you worshippers of what I worship. For you is your religion, and for me is my religion.'" (QS. Al Kafirun (109):1–6)

This surah emphasizes not compromising foundational beliefs by firmly establishing that each has their way of worship. It conveys the importance of maintaining Islamic principles without compromising or merging with other belief systems.

2. Islam does not tolerate injustice or oppression, even if it means going against one’s self or kin. Justice is fundamental to Islamic teachings, and all forms of injustice are condemned. Allah commands:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ بِالْقِسْطِ شُهَدَاۤءَ لِلّٰهِ وَلَوْ عَلٰٓى اَنْفُسِكُمْ اَوِ الْوَالِدَيْنِ وَالْاَقْرَبِيْنَ ۚ اِنْ يَّكُنْ غَنِيًّا اَوْ فَقِيْرًا فَاللّٰهُ اَوْلٰى بِهِمَاۗ فَلَا تَتَّبِعُوا الْهَوٰٓى اَنْ تَعْدِلُوْا ۚ وَاِنْ تَلْوٗٓا اَوْ تُعْرِضُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both [i.e., more knowledgeable of their best interests. Therefore, adhere to what He has enjoined upon you and testify honestly]. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware." [QS. Ani-Nisa (4):135].

This instruction means that no tolerance is given to injustice, whether it is within the Muslim community or towards others.

3. Islam does not tolerate actions that harm society’s moral, social, or economic well-being. This includes, for instance, spreading corruption (fitnah) or acts that threaten the community's peace and security. Allah says,

اِنَّمَا جَزٰۤؤُا الَّذِيْنَ يُحَارِبُوْنَ اللّٰهَ وَرَسُوْلَهٗ وَيَسْعَوْنَ فِى الْاَرْضِ فَسَادًا اَنْ يُّقَتَّلُوْٓا اَوْ يُصَلَّبُوْٓا اَوْ تُقَطَّعَ اَيْدِيْهِمْ وَاَرْجُلُهُمْ مِّنْ خِلَافٍ اَوْ يُنْفَوْا مِنَ الْاَرْضِۗ ذٰلِكَ لَهُمْ خِزْيٌ فِى الدُّنْيَا وَلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ

"Indeed, the penalty [legal retribution] for those who wage war [i.e., commit acts of violence and terrorism against individuals or treason and aggression against the Islāmic state] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment." [QS Al-Ma'idah (5):33]

This verse addresses acts of open aggression and corruption that destabilize society, specifying strict measures to maintain communal harmony.

4. Blasphemy or open disrespect toward Allah, the Prophet (ﷺ), or other sacred aspects of Islam is considered intolerable. Insulting or mocking Allah and the Prophet (ﷺ) is strictly forbidden, as seen in:

وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُ بِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِيْ حَدِيْثٍ غَيْرِهٖٓ ۖ اِنَّكُمْ اِذًا مِّثْلُهُمْ ۗ اِنَّ اللّٰهَ جَامِعُ الْمُنٰفِقِيْنَ وَالْكٰفِرِيْنَ فِيْ جَهَنَّمَ جَمِيْعًاۙ

"And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them [In this world, by participating in their blasphemy, and in the next, where you will share their punishment.]. Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together." [QS. An-Nisa (4):120]

5. Islam discourages permissiveness toward openly sinful or immoral acts that can harm society, such as theft, adultery, and intoxication. The Prophet (ﷺ) also encouraged maintaining community morals:

مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏

"Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith." [Sunan an-Nasa'i No. 5008; Sahih according to Al-Albani]

This hadith urges believers to act against openly harmful behaviours while following proper channels, showing that Islam does not tolerate flagrant public sinfulness that threatens community morals.

In summary, Islam sets boundaries around core beliefs, justice, societal well-being, respect for the sacred, and community morals. Tolerance is encouraged in general conduct, but when these core values are at stake, maintaining faith, justice, and societal health takes precedence.

Taqwa promotes humility and modesty, which are essential for maintaining healthy relationships. Recognizing one’s limitations and vulnerabilities helps individuals avoid arrogance and pride, fostering a more empathetic and humble attitude towards others. This humility prevents misunderstandings and promotes reconciliation in disputes. One of the key aspects of taqwa is its encouragement to forgive others and show compassion (as long as it does not violate what is prohibited, for example, what has been mentioned about things that are prohibited intolerance). This trait is modelled after Allah's merciful nature, urging believers to pardon transgressions and extend kindness even when faced with adversity. Such behaviour strengthens bonds within families and friendships by creating a nurturing environment.

Believers with taqwa are inclined to appreciate the blessings they receive from Allah, including their relationships. Expressing gratitude for family and friends helps build stronger ties by acknowledging the value of these connections. This appreciation cultivates a sense of contentment, reducing jealousy or resentment that could strain relationships."

"What is the relationship between piety and tawakal?" Amaryllis asked.

[The Concept of Tawakkul part 1]

[Part 2]

[Part 1]

Bahasa

The Concept of Taqwa (2)

Ashoka replied, "Taqwa plays a significant role in enhancing emotional well-being among individuals. This concept not only fosters a spiritual connection with Allah but also promotes psychological resilience and emotional intelligence.

Research indicates that taqwa and syukr (gratitude) positively influence emotional intelligence (EI). Individuals who embody taqwa demonstrate greater self-emotional appraisal and an enhanced ability to understand and manage their emotions effectively. This heightened emotional awareness allows them to distinguish between positive and negative emotions, leading to improved empathy and social interactions.

Taqwa provides a deep sense of tranquility and contentment. By adhering to the teachings of Islam and trusting in Allah’s plan, individuals experience peace of mind even amidst life's challenges. The Quran emphasizes this connection:

الَّذِيْنَ اٰمَنُوْا وَتَطْمَىِٕنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ ۗ اَلَا بِذِكْرِ اللّٰهِ تَطْمَىِٕنُّ الْقُلُوْبُ ۗ

"Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allāh hearts are assured." [QS. Ar-Ra'd 13:28]

This verse highlights that remembrance of Allah, a key aspect of taqwa, leads to emotional stability and satisfaction.

Individuals with taqwa are better equipped to handle adversity. The assurance that Allah is with them provides strength and resilience during difficult times. They are reminded that challenges can be overcome through faith, which fosters a positive outlook on life. This resilience contributes to overall emotional health by reducing anxiety and promoting a proactive approach to problem-solving.

Taqwa acts as a shield against negative emotions such as fear, anger, and despair. By focusing on righteousness and obedience to Allah, individuals cultivate a mindset that prioritizes positivity and gratitude (syukr). This focus helps mitigate feelings of hopelessness or frustration when faced with life's uncertainties.

The practice of taqwa encourages good character traits such as compassion, patience, and understanding, which are essential for healthy relationships. Individuals who embody these traits often find themselves in more harmonious interactions with others, contributing to their emotional well-being. Positive social connections are crucial for mental health, as they provide support systems during challenging times.

Taqwa fosters a sense of purpose and fulfilment through the pursuit of spiritual goals. Engaging in acts of worship and striving to live according to Islamic principles creates a meaningful life framework that enhances overall happiness and satisfaction. This spiritual fulfilment is integral to emotional well-being as it aligns personal values with actions.

In short, taqwa significantly contributes to emotional well-being by enhancing emotional intelligence, providing tranquility, fostering resilience, protecting against negative emotions, improving relationships, and offering spiritual fulfillment. By cultivating taqwa, individuals can navigate life's challenges more effectively while maintaining a positive outlook on their emotional health.

"How does taqwa influence one's ability to manage stress?" Anthurium asked with great enthusiasm.

"Taqwa significantly affects an individual's ability to manage stress by fostering resilience, emotional intelligence, and a sense of tranquillity," Asoka replied. "Individuals who practice taqwa often exhibit higher levels of emotional intelligence (EI). Research indicates that taqwa positively influences the ability to assess and control emotions, which is crucial for managing stress. Those with strong taqwa are better equipped to understand their emotional responses and those of others, enabling them to navigate stressful situations more effectively. This heightened awareness allows for healthier coping mechanisms when faced with challenges.

Taqwa encourages individuals to seek guidance from the Qur'an and Islamic teachings when confronted with stressors. This reliance on divine guidance helps in making informed decisions that align with one's values and beliefs, reducing feelings of uncertainty and anxiety. The assurance that Allah is guiding their actions can alleviate stress and promote a sense of purpose in challenging times.

Practising taqwa instils a profound sense of peace and tranquillity. The remembrance of Allah provides comfort during stressful periods, as believers find solace in their faith. Surah Ar-Rad 13:28 I have mentioned states that this tranquillity helps individuals maintain composure in stressful situations, allowing them to respond thoughtfully rather than react impulsively.

In high-pressure situations, individuals with taqwa tend to remain calm and composed. Their faith provides a sense of reassurance that helps them approach challenges with a clear mind, ena Taqwa acts as a protective barrier against harmful impulses that may arise under pressure. By prioritizing their duty towards Allah, individuals are less likely to succumb to unethical shortcuts or hasty decisions that could lead to regret lateraling better decision-making even amidst stress.

When faced with urgent choices, those with taqwa often engage in reflective thinking rather than reactive behaviour. They consider the long-term implications of their actions based on Islamic teachings, which helps them make more prudent choices. In moments of pressure, individuals practising taqwa are likely to seek forgiveness for any past mistakes and guidance for future actions through prayer (dua). This spiritual practice not only provides comfort but also reinforces their commitment to making decisions aligned with their faith.

During stressful times, having strong relationships built on taqwa can provide emotional support and sound advice from trusted community members or family. This communal aspect enhances collective decision-making processes under pressure.

"What are some real-life examples of taqwa influencing decision-making?" Anthurium asked again.

Ashoka said, "The life of Umar ibn Al-Khattab, the second Caliph of Islam, exemplifies how taqwa can guide decision-making. Known for his commitment to justice and integrity, Umar made decisions that prioritized the welfare of the community over personal interests. For instance, he famously refused to accept gifts from the treasury, believing that his position should not benefit him financially. His fear of Allah and adherence to taqwa earned him the title 'Al-Farooq,' meaning the one who distinguishes between right and wrong, guiding him in just governance and ethical leadership.

In a contemporary business context, a Muslim entrepreneur guided by taqwa may choose to operate a halal business that adheres to ethical practices. For example, they would ensure fair treatment of employees, avoid exploitative practices, and refrain from engaging in dishonest marketing strategies. This commitment to ethical conduct reflects their awareness of Allah's presence in their business dealings, influencing them to make decisions that align with Islamic principles.

Taqwa influences personal relationships by promoting honesty and respect. A person practising taqwa might choose to resolve conflicts through open communication rather than resorting to deceit or manipulation. For instance, when faced with a disagreement with a family member, they may opt for a respectful dialogue that seeks understanding rather than escalating tensions. This approach fosters healthier relationships and reflects their commitment to Islamic values.

Individuals with taqwa often engage in community service and charitable activities as part of their decision-making process. For example, when deciding how to allocate their time or resources, they may prioritize volunteering at local shelters or supporting educational initiatives for underprivileged children. This choice reflects their understanding of social responsibility as a manifestation of their faith and commitment to Allah’s commands.

During times of personal or communal crisis, individuals with taqwa tend to remain calm and composed. For instance, in the face of a natural disaster, a person guided by taqwa may prioritize helping others over their own immediate concerns. They might organize relief efforts or provide shelter for those affected, driven by a sense of duty to serve humanity and please Allah.

In high-pressure situations, individuals with taqwa often retain composure due to their trust in Allah’s plan. This calmness allows them to think clearly and make rational decisions rather than reacting impulsively.

When faced with urgent dilemmas—such as financial pressures—those practising taqwa are less likely to resort to unethical shortcuts (e.g., fraud). Their commitment to righteousness guides them toward solutions that align with Islamic teachings.

In moments of stress or uncertainty, individuals may turn to prayer (dua) for guidance before making critical decisions. This reliance on Allah reinforces their confidence in the choices they make.

During challenging times, those with taqwa often seek advice from trusted friends or family members who share similar values. This communal support system enhances decision-making by providing diverse perspectives while reinforcing shared ethical standards.

Taqwa encourages individuals to consider the long-term implications of their decisions rather than seeking immediate relief from pressure. This perspective helps them stay true to their values even when facing difficult choices."

"What are some practical ways to cultivate taqwa in modern times?" asked Gaillardia.

"Cultivating taqwa is essential for Muslims seeking to deepen their faith and maintain a connection with Allah in today’s fast-paced world," Ashoka replied. "Establishing a consistent routine of performing the five daily prayers is fundamental. Each prayer serves as a reminder of Allah's presence and helps maintain a spiritual connection throughout the day. Striving to perform prayers on time and incorporating additional Sunnah prayers can enhance this connection.

Engaging with the Qur'an regularly is crucial for understanding Allah's guidance. Set aside time each day for recitation, reflection, and study of its meanings. This practice deepens your knowledge and strengthens your fear of Allah.

Pursuing knowledge about Islam through study circles, lectures, and reading can significantly enhance your understanding of taqwa. Learning about the lives of the Prophets (عليهم السلام) and righteous predecessors provides inspiration and practical examples to emulate.

Regularly reflect on your actions, intentions, and character traits. Self-evaluation allows you to identify areas for improvement and seek forgiveness for shortcomings. This practice fosters mindfulness and helps align your actions with Islamic principles.

The company you keep influences your behaviour and mindset. Surrounding yourself with individuals who embody taqwa can encourage you to stay committed to your spiritual journey. Engage in discussions that promote ethical conduct and righteousness.

Cultivating gratitude for Allah’s blessings fosters a positive attitude, while patience helps endure challenges with faith. Regularly acknowledging what you are thankful for can strengthen your bond with Allah.

Reducing time spent on social media and pop culture can help create space for spiritual activities. Focus on engaging in acts of worship or community service instead of mindless consumption of entertainment.

Engaging in acts of kindness, whether through monetary donations or simple gestures like a smile or kind words, reflects taqwa in action. Strive to be more mindful in your interactions with others.

Being conscious about what you consume—especially during Ramadan—can help maintain both physical health and spiritual focus. Nourishing your body supports your ability to engage in worship effectively.

Regularly assess your intentions behind acts of worship to ensure they align with seeking closeness to Allah rather than performing them as mere rituals or competitions.

Incorporating these practical strategies into daily life can significantly enhance one’s taqwa, fostering a deeper connection with Allah while navigating the complexities of modern living. By consistently practising these methods, individuals can cultivate a lifestyle that reflects their commitment to faith and righteousness."

"How can I use self-reflection to improve my taqwa?" Anthurium asked.

[Part 3]
[Part 1]

Bahasa

The Concept of Taqwa (1)

In a secret garden, nestled amidst towering trees and whispering winds, a vibrant community of plants thrived. Lavender, Amaryllis, Marigold, Aglaonema, Gaillardia, Anthurium, Orchid, Ashoka, Jasmine, Rose, and Bougainvillea—each with its unique hue and fragrance—lived in tranquil harmony, their roots intertwined like threads of an intricate tapestry. Lavender, a serene and wise old sage, Lavender had seen many seasons and offered gentle guidance to the younger plants. Amaryllis, a fiery and passionate plant, Amaryllis was always eager to try new things and challenge the status quo. Marigold, a cheerful and optimistic plant, Marigold loved to spread joy and laughter wherever she went. Aglaonema, a cautious and practical plant, Aglaonema was always prepared for any situation and offered sound advice. Gaillardia, a free-spirited and adventurous plant, Gaillardia loved to explore the world and discover new things. Anthurium, a creative and imaginative plant, Anthurium loved to dream of the future and come up with new ideas. Orchid, a delicate and graceful plant, Orchid is known for her beauty and elegance. Ashoka, a strong and resilient plant, Ashoka has faced many challenges in her life and has emerged stronger than ever. Jasmine, a gentle and caring plant, Jasmine is always there to lend a listening ear and offer comfort to her friends. Rose, a proud and regal plant, Rose is known for her beauty and elegance. Bougainvillea, a vibrant and energetic plant, Bougainvillea loves to be the centre of attention and is always ready for a party.

One balmy evening, as the sun dipped below the horizon, casting long shadows across the dew-kissed petals, the plants gathered for their nightly discourse. Tonight's topic was 'Taqwa', a central concept in Islam, often translated as "consciousness of God", "fear of Allah", or "piety." It encompasses a broad range of moral and ethical behaviours that are considered pleasing to God.Lavender began by saying, "Taqwa signifies a profound awareness of Allah and a commitment to living under His guidance. This concept is deeply rooted in the Qur'an and the teachings of the Prophet (ﷺ), emphasizing its importance for all Muslims.

The term taqwa derives from the Arabic root waqa, which means "to protect" or "to shield." Thus, taqwa can be understood as protecting oneself from the displeasure of Allah by adhering to His commandments and avoiding sin. It encapsulates both fear of Allah and a proactive approach to righteousness, reflecting a state of mind that influences one's actions and intentions.

Taqwa is frequently mentioned in the Qur'an, appearing over 250 times in various forms. It serves as a criterion for righteousness and superiority among individuals. Allah states in Surah Al-Hujurat (49:13),

يٰٓاَيُّهَا النَّاسُ اِنَّا خَلَقْنٰكُمْ مِّنْ ذَكَرٍ وَّاُنْثٰى وَجَعَلْنٰكُمْ شُعُوْبًا وَّقَبَاۤىِٕلَ لِتَعَارَفُوْا ۚ اِنَّ اَكْرَمَكُمْ عِنْدَ اللّٰهِ اَتْقٰىكُمْ ۗاِنَّ اللّٰهَ عَلِيْمٌ خَبِيْرٌ

"O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous1 of you. Indeed, Allāh is Knowing and Aware."

This verse highlights that true honour comes from one's level of taqwa rather than lineage or wealth. Taqwa involves constant mindfulness of Allah's presence and attributes, leading to a life characterized by obedience to His commands. It encourages Muslims to restrain themselves from sinful behaviour and to act righteously, even in challenging circumstances. Taqwa is closely linked with good character. The Prophet(ﷺ) emphasized that good behaviour is integral to being a muttaqi (one who possesses taqwa). He (ﷺ) stated, "The most complete believer in faith is the one who has the best character" [Tirmidhi; Hasan Sahih].

Those who possess taqwa are aware of their shortcomings and are quick to repent for their sins, following bad deeds with good ones to seek forgiveness. Taqwa entails fulfilling religious duties such as prayer, fasting, and charity while avoiding prohibited actions. Numerous hadiths reinforce the significance of taqwa. For instance, the Prophet (ﷺ) advised, "Have taqwa of Allah wherever you are, follow up an evil deed with a good one which will wipe it out, and behave good-naturedly towards people" [Tirmidhi; Hasan].

This hadith encapsulates the essence of living with taqwa—maintaining God-consciousness in all aspects of life. The practice of taqwa brings numerous benefits:

• Divine Guidance: Those who embody taqwa receive guidance from Allah.
• Ease in Difficulties: Taqwa provides relief during hardships, as Allah promises support to those who are conscious of Him.
• Forgiveness: It leads to forgiveness for past sins.
• Success in This Life and the Hereafter: Ultimately, taqwa is linked with success both in this world and in the afterlife.

Taqwa is not merely an abstract concept but a practical framework guiding Muslims towards righteousness through conscious awareness of Allah's presence. It emphasizes self-restraint, good character, and adherence to divine commandments as essential components for achieving spiritual success."

"How does taqwa influence daily life and decision-making?" Amaryllis was asking a question.

"Taqwa, or God-consciousness, plays a pivotal role in shaping the daily lives and decision-making processes of Muslims," Lavender replied. "It serves as a moral compass, guiding individuals to align their actions with Islamic principles and values. Here are several ways in which taqwa influences daily life:

1. Moral and Ethical Decision-Making. Taqwa acts as a guiding principle for ethical behaviour. When faced with decisions, individuals with taqwa are more likely to consider what is pleasing to Allah. This includes:

• Honesty and Integrity: In business dealings, a person with taqwa will prioritize fairness and transparency, avoiding deceitful practices.
• Compassion in Interactions: Taqwa encourages kindness and good character in relationships, reflecting the teachings of the Prophet Muhammad (peace be upon him), who emphasized that good character is integral to faith.
• Avoidance of Haram: Those who embody taqwa are vigilant about avoiding prohibited actions (haram) and engage in permissible (halal) activities, ensuring their choices reflect their commitment to Islam.

2. Self-Discipline and Self-Control Taqwa fosters self-discipline, enabling individuals to resist temptations and adhere to Islamic guidelines. This includes:

Regular Worship: Engaging in daily prayers, fasting, and other acts of worship reinforces a Muslim's connection with Allah and enhances their awareness of His presence in all aspects of life.

Mindfulness in Actions: The concept of being cautious—likened to navigating a thorny path—illustrates how those with taqwa carefully consider their actions to avoid sin. This mindfulness extends to all areas of life, including personal conduct and social interactions.

3. Coping with Challenges

Taqwa provides individuals with resilience during difficulties. The Qur'an states that those who are mindful of Allah will find relief from hardships: "And whoever fears Allah—He will make for him a way out" (Surah At-Talaq, 65:2). This promise encourages believers to maintain their faith and seek guidance through prayer and reflection when facing challenges.

4. Personal Growth and Spiritual Development

Cultivating taqwa leads to personal growth by enhancing qualities such as:

• Self-Reflection: Regular self-assessment allows individuals to identify areas for improvement, fostering spiritual growth and accountability.
• Pursuit of Knowledge: A muttaqi (one who possesses taqwa) seeks beneficial knowledge that aligns with Islamic teachings, aiding them in making informed decisions that reflect their faith.

5. Community Engagement

Taqwa also influences how individuals interact within their communities:

• Promoting Justice: Inspired by the example of Umar ibn Al-Khattab, who exemplified justice rooted in taqwa, Muslims are encouraged to advocate for fairness and equity in societal matters.
• Supporting Others: Those with taqwa often engage in charitable acts and community service as expressions of compassion and responsibility towards others.

In summary, taqwa profoundly impacts the daily lives of Muslims by guiding their moral choices, enhancing self-discipline, providing resilience during challenges, fostering personal growth, and encouraging community engagement. By cultivating this God-consciousness, individuals strive to live lives that are pleasing to Allah while positively influencing those around them.

Marigold inquired, "How does taqwa affect one's perception of success and prosperity?"

Lavender replied, "Taqwa significantly influences one's perception of success and prosperity by redefining these concepts in light of Islamic principles. Here are the key points illustrating how taqwa shapes understanding and pursuit of success and prosperity:

Redefining Success

From an Islamic perspective, success is not solely measured by material gains or external achievements. Instead, it encompasses both worldly accomplishments and spiritual fulfilment. Taqwa guides individuals to focus on righteousness and obedience to Allah, thereby ensuring that their endeavours contribute to their overall spiritual health and alignment with divine will. As Allah says in the Quran, "Have Taqwa of Allah so that you might succeed" [Surah Al-'Imran (3):200]

And also: "And indeed, this is My path, which is straight, so follow it, and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous" [Surah Al-'An'am (6):153]

Emphasis on Divine Pleasing

Individuals with taqwa understand that true success lies in pleasing Allah. This mindset shifts the focus from mere earthly successes to enduring rewards in both worlds—the present life and the hereafter. The Quran underscores this point,

اِنَّ الَّذِيْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا تَتَنَزَّلُ عَلَيْهِمُ الْمَلٰۤىِٕكَةُ اَلَّا تَخَافُوْا وَلَا تَحْزَنُوْا وَاَبْشِرُوْا بِالْجَنَّةِ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ

"Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised." [Surah Fussilat (41):30]

This verse emphasizes that those who affirm their faith in Allah and maintain steadfastness (istiqamah) will receive divine support and reassurance, particularly from the angels. This reflects the idea that taqwa—being conscious of and obedient to Allah—leads to guidance and protection during life's challenges. The key points are First, affirmation of faith. The verse begins with a declaration of faith in Allah as the Rabb, which is foundational to taqwa. Second, steadfastness: It highlights the importance of remaining steadfast in faith and good deeds, which is a central tenet of taqwa. Third, Divine reassurance. The promise of angels descending with messages of comfort indicates the spiritual support provided to those who embody taqwa. Fourth, the promise of Paradise. The mention of receiving good tidings of Paradise reinforces the ultimate reward for maintaining taqwa.

Thus, this surah encapsulates the relationship between taqwa and divine guidance, emphasizing that true success and reassurance come from a steadfast commitment to faith in Allah."

"How does taqwa differ from concepts like fear and obedience in Islam?" asked Gaillardia.

"Taqwa in Islam differs from concepts like fear and obedience in several distinct ways, highlighting its unique characteristics and multifaceted nature," replied Lavender. "While fear of Allah is an aspect of taqwa, it alone does not encompass the full scope of this concept. Fear typically connotes a negative emotion aimed at avoiding punishment, whereas taqwa involves a broader range of actions and attitudes designed to please Allah.

Taqwa goes beyond mere fear by incorporating adherence to Allah’s commandments, contentment with what He provides, and preparation for judgment day. This holistic approach makes it a more comprehensive concept compared to isolated fear.

Obedience focuses primarily on compliance with rules and regulations. In contrast, taqwa involves active participation in virtuous deeds and avoidance of vice. It necessitates a dynamic interaction with Allah’s guidance, aiming to develop a state of consciousness that permeates all aspects of life.

Obeyance tends to concentrate on outward actions, whereas taqwa aims for an internal transformation. It seeks to shape one’s character and motivations so that they align with Islamic values, resulting in a more profound change within the individual.

There are three dimensions or integral components of Taqwa: faith in Allah, fear of Allah and love for Allah. Faith is foundational to taqwa. It involves believing in Allah’s existence, unity, prophethood, revelation, books, messengers, resurrection day, reckoning day, paradise, hellfire, predestination (qadar), decree (qada'), and the will of Allah. Fear is an intrinsic component but not exhaustive. It pertains specifically to avoiding Allah’s wrath and disobedience. Love represents a deeper dimension where one genuinely cherishes Allah’s benevolence and grace. This love inspires actions that please Him without expectation of reward or fear of consequence.

"How does taqwa contribute to emotional well-being?" Amarilis wanted to know."

[Part 2]

Bahasa

Who is the Strong Man? (6)

Bhimasena went on, "From an Islamic perspective, the purpose of life is to worship Allah and live under His guidance to attain success in both this world and the Hereafter. In other words, the purpose of life is to worship and serve Allah, as well as to seek His pleasure through righteous deeds, good conduct, and submission to His will. This central theme is found in the Quran, the Hadith, and the teachings of Sunni scholars. Let’s break down this perspective with key references from the Quran, Hadith, and the opinions of prominent Sunni scholars.

The Quran explicitly states that the purpose of human existence is to worship Allah. He, Subhanahu wa Ta'ala says,

وَمَا خَلَقْتُ الْجِنَّ وَالْاِنْسَ اِلَّا لِيَعْبُدُوْنِ

“And I did not create the jinn and mankind except to worship Me.” [QS Adh-Dhariyat (51):56]

This verse emphasizes that the primary reason for our creation is to worship Allah (ibadah), which encompasses all forms of devotion, obedience, and servitude.

Life is a test of character and deeds, where believers strive to act under Divine guidance. Allah says,

ۨالَّذِيْ خَلَقَ الْمَوْتَ وَالْحَيٰوةَ لِيَبْلُوَكُمْ اَيُّكُمْ اَحْسَنُ عَمَلًاۗ وَهُوَ الْعَزِيْزُ الْغَفُوْرُۙ

"[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving." [QS. Al-Mulk (67):2]

Therefore, to be consistent in good actions that align with the purpose of life, and demonstrate obedience to Allah, Muslims must follow the Prophet's (ﷺ) example. The Prophet (ﷺ) is often described in the Quran and Hadith as having the best of characters. Allah says,

وَاِنَّكَ لَعَلٰى خُلُقٍ عَظِيْمٍ

"And indeed, you are of a great moral character." [QS. Al-Qalam (68):4]

In this verse, Allah directly praises the Prophet (ﷺ) for his exalted character, highlighting that his ethical conduct and manners were exemplary and unparalleled.

Allah also says,

لَقَدْ كَانَ لَكُمْ فِيْ رَسُوْلِ اللّٰهِ اُسْوَةٌ حَسَنَةٌ لِّمَنْ كَانَ يَرْجُوا اللّٰهَ وَالْيَوْمَ الْاٰخِرَ وَذَكَرَ اللّٰهَ كَثِيْرًاۗ

"There has certainly been for you in the Messenger of Allāh an excellent pattern [an example to be followed] for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." [QS. Al-Ahzab (33):21]

This verse encourages believers to follow the Prophet’s (ﷺ) example, which includes his (ﷺ) character, deeds, and actions, as a role model in every aspect of life. The Prophet (ﷺ) was the best of characters, making him a model for humanity.

The authentic sayings of the Prophet (ﷺ) complement the Quran’s teachings about life’s purpose. He (ﷺ) said,

الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ

“The world is the prison of the believer and the paradise of the disbeliever.” [Jami` at-Tirmidhi 2324; Sahih according to Al-Albani]

This hadith indicates that for the believer, life in this world is not the ultimate goal; instead, it is a temporary place where trials occur. The true reward and freedom lie in the hereafter.

Muslims should treat worldly life as temporary and fleeting, focusing more on preparing for the eternal afterlife. Islam teaches that this worldly life is temporary, and the true, everlasting life lies in the Hereafter. Preparation for the Hereafter requires living according to Allah’s guidance and striving for righteousness. Allah says,

مَنْ كَانَ يُرِيْدُ حَرْثَ الْاٰخِرَةِ نَزِدْ لَهٗ فِيْ حَرْثِهٖۚ وَمَنْ كَانَ يُرِيْدُ حَرْثَ الدُّنْيَا نُؤْتِهٖ مِنْهَاۙ وَمَا لَهٗ فِى الْاٰخِرَةِ مِنْ نَّصِيْبٍ

"Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share." [QS. Ash-Shuraa (42):20]

This verse emphasizes that focusing on good deeds and living a life of obedience to Allah leads to eternal success.

Believers must be conscious that all actions will be weighed on the Day of Judgment. Allah says,

وَمَنْ يَّعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَّرَهٗ ࣖ فَمَنْ يَّعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَّرَهٗۚ

"So whoever does an atom's weight (or 'the weight of a small ant) of good will see it, and whoever does an atom's weight of evil will see it." [QS. Az-Zalzalah (99):7-8]

Repentance purifies the soul, helping believers enter the Hereafter with Allah’s mercy. The Prophet (ﷺ) said,

إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ إِلاَّ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

"When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased)." [Sahih Muslim 1631]

This shows that lasting good deeds continue to benefit the soul after death. Islam emphasizes sharing and helping others as core values. Key teachings include:

Helping the poor and needy (charity as a duty). Zakat, a mandatory charity, ensures wealth is shared with the needy. Allah says,

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ ۗ وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ

"And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allah. Indeed Allah, of what you do, is Seeing." [QS. Al-Baqarah (2):110)

Encouraging generosity and cooperation. Allah says,

وَتَعَاوَنُوْا عَلَى الْبِرِّ وَالتَّقْوٰىۖ وَلَا تَعَاوَنُوْا عَلَى الْاِثْمِ وَالْعُدْوَانِ ۖوَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ

"... And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty." [QS. Al-Ma'idah (5):2]

Islam teaches that this worldly life is temporary, and the true, everlasting life lies in the Hereafter. Preparation for the Hereafter requires living according to Allah’s guidance and striving for righteousness. Preparing for the Hereafter involves obedience to Allah, seeking forgiveness, performing good deeds, and trusting in His mercy. Sunni scholars like Ibn al-Qayyim emphasize that awareness of the Hereafter motivates self-discipline, spiritual growth, and focus on eternal rewards over temporary pleasures. Allah says,

وَابْتَغِ فِيْمَآ اٰتٰىكَ اللّٰهُ الدَّارَ الْاٰخِرَةَ وَلَا تَنْسَ نَصِيْبَكَ مِنَ الدُّنْيَا وَاَحْسِنْ كَمَآ اَحْسَنَ اللّٰهُ اِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِى الْاَرْضِ ۗاِنَّ اللّٰهَ لَا يُحِبُّ الْمُفْسِدِيْنَ

"But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters." [QS. Al-Qasas (28):77]

The Prophet (ﷺ) said,

مَنْ كَانَتِ الدُّنْيَا هَمَّهُ فَرَّقَ اللَّهُ عَلَيْهِ أَمْرَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلاَّ مَا كُتِبَ لَهُ وَمَنْ كَانَتِ الآخِرَةُ نِيَّتَهُ جَمَعَ اللَّهُ لَهُ أَمْرَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ

"Whoever is focused only on this world, Allah will confound his affairs and make him fear poverty constantly, and he will not get anything of this world except that which has been decreed for him. Whoever is focused on the Hereafter, Allah will settle his affairs for him and make him feel content with his lot, and his provision and worldly gains will undoubtedly come to him." [Sunan Ibn Majah, No. 4105, Hasan by Al-Albani]

This hadith teaches that focusing on the Hereafter brings inner peace, stability, and worldly success as a byproduct.

Sunni scholars have expanded upon these themes in their works, providing deeper insight into the purpose of life from an Islamic perspective. Imam al-Ghazali (d. 1111 CE), in his famous work Ihya Ulum al-Din (The Revival of the Religious Sciences), explains that the purpose of life is to strive for spiritual purification, knowledge of Allah, and sincere worship. He emphasizes that the soul’s perfection is attained through worship and adherence to Islamic teachings.

Ibn Taymiyyah (d. 1328 CE), a prominent Sunni scholar, in his Majmu' al-Fatawa, writes extensively on the purpose of life. He argues that the ultimate goal of human life is to attain closeness to Allah through worship, knowledge, and fulfilling one's responsibilities. Ibn Taymiyyah emphasizes that everything in life, even permissible worldly pleasures, should be a means to gain Allah’s pleasure.

Imam al-Nawawi (d. 1277 CE), a renowned Shafi'i scholar, in his work Riyadh al-Salihin, underscores the importance of purifying intentions and performing deeds for the sake of Allah alone. He stresses that the believer should aim for both excellence in worship and kindness toward creation, as both are paths to fulfilling the divine purpose of life.

In Islam, worship (ibadah) is not restricted to acts of ritual, like prayer or fasting. It encompasses all aspects of life, including personal conduct, social relations, and even lawful enjoyment of life’s blessings. Thus, the purpose of life in Islam involves leading a balanced existence, where one engages in both acts of worship and societal responsibilities. Fulfilling rights towards Allah (through worship) and fellow humans (through justice, kindness, and good deeds) are both integral to this purpose.

In summary, the purpose of life from an Islamic perspective is: To worship Allah in all aspects of life (Quran 51:56); To pass the test of life through good deeds and righteous behaviour (Quran 67:2); To seek Allah's pleasure and attain eternal success in the hereafter; To maintain balance, fulfilling the rights of Allah and fellow humans in all daily actions (scholarly opinion).

By integrating all these elements, Islam teaches that the ultimate purpose of life is to prepare for the afterlife by living following Allah’s guidance, fulfilling obligations towards both the Creator and creation," Bhima concluded,

[Segment 5]

[Segment 1]

Bahasa

Who is the Strong Man? (5)

"In Islam, positive thinking is rooted in tawakkul (having full hope in Allah, or placing reliance on Him.), gratitude, and hope. It means having a hopeful outlook, expecting good from Allah, and being resilient in the face of challenges," Bhimasena went on. "

"Allah says,

وَمَنْ يَّتَّقِ اللّٰهَ يَجْعَلْ لَّهٗ مَخْرَجًا ۙ

وَّيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۗ وَمَنْ يَّتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهٗ ۗاِنَّ اللّٰهَ بَالِغُ اَمْرِهٖۗ قَدْ جَعَلَ اللّٰهُ لِكُلِّ شَيْءٍ قَدْرًا

"... And whoever fears Allah-He will make for him a way out [i.e., relief from distress]. And will provide for him from where he does not expect.

And whoever relies upon Allah - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent." [QS. At-Talaq (65):2-3]

Positive thinking begins with the belief that Allah is in control and that His plan is always for the best. This trust instils confidence and peace in a believer, even during hardships. Scholars like Ibn al-Qayyim and Ibn Kathir explain that true reliance on Allah brings emotional tranquillity, as the believer leaves their worries in Allah’s hands, focusing on good deeds and hope in His mercy.

Allah says, "I am as My servant expects Me to be, and I am with him when he remembers Me ..." this shows that believers are encouraged to always expect the best from Allah (husn al-dhann billah). This mindset cultivates optimism and keeps a person focused on achieving positive outcomes, relying on Allah’s mercy and grace in times of difficulty.

Islam teaches that hardships are temporary and often a test of faith. Allah says,

اِنَّ مَعَ الْعُسْرِ يُسْرًاۗ

"Indeed, with hardship [will be] ease. [QS. Ash-Sharh (94):6]

Ibn Kathir in his Tafsir explains that Allah’s promise of ease is tied to a firm belief that every challenge is paired with divine support, reinforcing hope and resilience.

Al-Ghazali, in his work Ihya’ Ulum al-Din, emphasizes that gratitude fosters inner contentment and positive thinking, aligning the heart with Allah’s will and seeing the good in every situation.

Allah says,

لَىِٕنْ شَكَرْتُمْ لَاَزِيْدَنَّكُمْ

"... 'If you are grateful, I will surely increase you [in favor] ...." [QS. Ibrahim (14):7]

Gratitude leads to contentment and increases blessings. By focusing on what one has, rather than what is lacking, positive thinking is cultivated, making the believer more optimistic about life and their future.

Helping others fosters a sense of fulfilment and positivity. The act of charity and kindness reflects the principle that positive thinking isn’t only about personal benefit but about spreading goodness in the community.

The Prophet (ﷺ) said,

لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

"None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." [Sahih al-Bukhari, No. 13]

Ibn al-Qayyim explains that helping others leads to a positive cycle, where kindness brings more kindness and Allah’s blessings follow those who contribute positively to society.

From an Islamic perspective, positive thinking is deeply tied to faith in Allah’s plan, patience in adversity, and gratitude for blessings. It encourages believers to focus on the good, maintain hope, and trust in Allah’s wisdom, creating a life filled with optimism, peace, and spiritual strength.

Salah is more than a religious obligation; it is seen as a moment of peace and reflection, a refuge from the trials of life. Surah Al-Ankabut verse 45 is a key verse in the Qur'an that addresses the importance of salah and how it impacts a believer's conduct. Allah says,

اُتْلُ مَآ اُوْحِيَ اِلَيْكَ مِنَ الْكِتٰبِ وَاَقِمِ الصَّلٰوةَۗ اِنَّ الصَّلٰوةَ تَنْهٰى عَنِ الْفَحْشَاۤءِ وَالْمُنْكَرِ ۗوَلَذِكْرُ اللّٰهِ اَكْبَرُ ۗوَاللّٰهُ يَعْلَمُ مَا تَصْنَعُوْنَ

Recite, [O Muḥammad], what has been revealed to you of the Book and establish salah. Indeed, salah prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do. [QS. Al-Ankabut (29):45]

This verse emphasizes these main points:

• The Recitation of the Qur’an and the Importance of Salah (Prayer). The verse begins with a command to recite what has been revealed in the Qur'an. Sunni scholars like Imam Al-Qurtubi and Ibn Kathir interpret this as a general instruction to remain connected to the Qur'an. By regularly reciting its verses, a believer strengthens their understanding of faith and builds a close relationship with Allah. Right after mentioning the recitation, the command to establish salah is given. For Sunni scholars, this pairing signifies the critical role of Salah (the five daily salah). Salah is the second pillar of Islam, and its importance is consistently stressed throughout the Qur'an and the Sunnah. Salah is considered the most regular and direct form of worship that keeps a Muslim spiritually connected to Allah.
• Salah as a means to prevent Immorality and Wrongdoing. Salah is not merely a ritualistic act but has transformative power in a person's life. The verse states, "Indeed, salah prohibits immorality and wrongdoing." This part of the verse emphasizes the moral impact of salah on a believer’s life. When performed with sincerity and proper mindfulness (khushu'), salah becomes a shield against sins, wrong actions, and indecency (fahsha). Consistent salah softens the heart, strengthens the resolve to avoid sin, and inculcates discipline. Immorality and wrongdoing encompass a wide range of negative behaviors, from dishonesty and injustice to more severe sins like theft or adultery. Regular salah helps curb such tendencies by reminding the worshiper of Allah’s presence and fostering a sense of accountability.
• The Remembrance of Allah as Supreme. The phrase "And the remembrance of Allah is greater" suggests that dhikr (the remembrance of Allah) holds an immense position in a believer's life. Many Sunni scholars interpret this as a reinforcement of how essential it is to constantly remember Allah. While salah itself is a form of remembrance, this statement implies that remembering Allah—whether inside or outside of salah—transcends any particular form of worship because it encompasses all acts of obedience to Him. It reflects a state of mindfulness and devotion in all of one's actions. This echoes the teachings of renowned Sunni scholars like Imam Ghazali, who stressed the idea that the true purpose of Salah and all forms of worship is to make the believer conscious of Allah in every aspect of life. The ultimate goal is to have Allah at the centre of one's thoughts, actions, and intentions.
• Allah’s Knowledge of All Actions, The final part of the verse, "And Allah knows that which you do," reminds the believer that nothing escapes Allah’s knowledge. Sunni commentators like Al-Qurtubi emphasize that this is both a warning and a reassurance. It is a warning to those who may neglect their salah or perform them without sincerity, reminding them that Allah is fully aware of their intentions. It is also a reassurance to the sincere believer that their efforts in worship and avoiding sin are recognized by Allah.

Positive thinking, according to modern psychological theories, stems from an inner sense of peace and calmness. Sunni scholars like Al-Ghazali have long held that the regular practice of Salah trains the believer to remain calm and collected even in the face of adversity. Salah, particularly when performed with sincerity and mindfulness (khushu'), helps a person view life’s challenges with a sense of hope. This optimistic outlook grows from the deep conviction that, through salah, one is always connected to Allah, who has control over all affairs. By continually returning to salah believers nurture positive thinking because they are reminded that their worries are not solely theirs to bear; they are in Allah’s hands.

When the verse states, “Indeed, salah prohibits immorality and wrongdoing,” it points to the spiritual cleansing that happens during Salah. Sunni scholars believe that through regular salah, a person becomes more conscious of their thoughts and actions, cultivating inner purity. This cleansing extends beyond moral behaviour into the realm of thoughts. Immoral actions often begin as harmful thoughts, such as jealousy, anger, or hopelessness.

By maintaining Salah, believers train themselves to control these negative impulses, as salah fosters mindfulness of Allah's presence and the need to maintain the purity of both thought and action. As scholars like Ibn Kathir note, salah serves as a daily check on one’s inner world, reinforcing self-discipline. When harmful thoughts are kept at bay, the room is created for positivity, gratitude, and hope to flourish. Just as salah stops a person from physical wrongdoings, it also halts the harmful cycle of negative thoughts that can lead to despair or anxiety.

The phrase, “And the remembrance of Allah is greater,” plays a central role in understanding the link between the verse and positive thinking. Sunni scholars consistently emphasize that remembering Allah—whether through salah, recitation of the Qur'an, or reflecting on His attributes—builds a sense of trust and hope in His plan. In times of difficulty, the believer is reminded of Allah’s mercy and wisdom, leading to a more positive outlook on life’s events.

The concept of tawakkul (reliance on Allah), which is frequently discussed by Sunni scholars, is deeply connected to this verse. When a person places their trust in Allah, believing that He is the best of Planners, they are less likely to fall into patterns of negative thinking. Instead, they adopt a positive mindset, grounded in the certainty that Allah’s wisdom guides their lives. This trust leads to resilience, as believers learn to view challenges as temporary trials that carry divine wisdom, fostering a positive outlook even in hardship.

The verse concludes with, “And Allah knows that which you do,” serving as both a reassurance and a reminder. Sunni scholars, such as Al-Qurtubi, explain that this phrase highlights the omniscience of Allah. For believers, this knowledge instils a sense of comfort and positivity. No effort, struggle, or difficulty goes unnoticed by Allah. When a person understand that Allah is aware of every action, thought, and intention, they are encouraged to maintain positivity in the face of hardship, knowing that their efforts to improve their lives, avoid sin, and remain hopeful are all accounted for.

This consciousness of Allah’s knowledge further empowers positive thinking by alleviating feelings of loneliness or helplessness. Believers realize they are never alone, as their struggles are always within Allah’s divine awareness. This awareness strengthens their resolve and gives rise to a hopeful and positive mindset, no matter the circumstances.

Finally, the act of salah itself fosters an attitude of gratitude, a cornerstone of positive thinking. Each salah is an opportunity to thank Allah for His blessings, even in difficult times. Sunni scholars emphasize that through gratitude, the heart remains content, and contentment is a key ingredient of positive thinking. When a person focuses on what they have, rather than what they lack, they are more likely to maintain a positive and hopeful attitude towards life. Salah, by nature, encourages this mindset of gratitude.

This verse offers guidance that cultivates a mindset aligned with positive thinking. By emphasizing the importance of Salah, the remembrance of Allah, and the awareness of His knowledge, the verse provides spiritual tools that promote an optimistic outlook on life. Through regular salah, the believer is not only safeguarded against immoral actions but is also equipped with inner peace, discipline, and gratitude—key elements that foster a life of positivity and resilience.

Salat shapes positive thinking by fostering gratitude and optimism, instilling hope and forgiveness, patience and resilience through trials, and creating inner peace and mindfulness.

Salah is one of the key purposes of life and holds central importance in a Muslim's daily routine and spiritual development. It is considered a direct means of worship and a way to maintain a connection with Allah.

How Salah fits into the broader Islamic understanding of life's purpose, we'll discuss in the next segment. Bi' idhnillah."

Citations & References:

- As-Sayyid Sabiq, Fiqh us-Sunnah Vol. 1-4, translated by Muhammad Sa'eed Dabas & Jamal al-Din M. Zarabozo, 1991, International Islamic Publishing House

[Segment 6]

[Segment 4]

Bahasa

Who is the Strong Man? (4)

"In Islam, strength is defined holistically, encompassing physical power, self-control, patience, and spiritual resilience," Bhimasena explained. "Our beloved Prophet (ﷺ) said,

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

"The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage." [Sahih Muslim No. 2609; also in Sahih al-Bukhari No. 6114]

This hadith emphasizes that true strength lies in inner discipline, particularly the ability to control one's temper and emotions. This hadith also reflects that inner strength lies in one’s ability to control their anger and desires, not in physical prowess. Anger is seen as a destructive force if left unchecked. The Islamic ethic emphasizes patience, humility, and self-restraint as critical qualities of a strong person. The following is one of the Quranic guidance on self-control,

الَّذِيْنَ يُنْفِقُوْنَ فِى السَّرَّۤاءِ وَالضَّرَّۤاءِ وَالْكٰظِمِيْنَ الْغَيْظَ وَالْعَافِيْنَ عَنِ النَّاسِۗ وَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَۚ

"Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good." [QS Ali 'Imran 3:134]

Scholars like Ibn Taymiyyah and Al-Ghazali state that anger is a natural emotion but must be governed by reason and faith. They argue that spiritual strength is achieved through taming one’s ego and whims, and this is considered a form of Jihad al-Nafs (striving against the soul). Jihad al-Nafs involves resisting laziness, desires, and distractions. It requires both inner discipline and physical effort, which combine to reflect true strength in Islam.

In Islamic teachings, Sabr (patience) is a key characteristic of a strong person. It is not just passive endurance but active resilience in the face of trials.There are three types of Sabr: Patience in worship (persevering in acts of devotion despite hardship); Patience in trials (maintaining faith in times of difficulty); and Patience in avoiding sins (resisting temptations and sinful behaviour).

Allah says,

قُلْ يٰعِبَادِ الَّذِيْنَ اٰمَنُوا اتَّقُوْا رَبَّكُمْ ۗلِلَّذِيْنَ اَحْسَنُوْا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةٌ ۗوَاَرْضُ اللّٰهِ وَاسِعَةٌ ۗاِنَّمَا يُوَفَّى الصّٰبِرُوْنَ اَجْرَهُمْ بِغَيْرِ حِسَابٍ

"Say [The Prophet (ﷺ) is instructed to say on behalf of Allah (Subḥanahu wa Taʿala) to His believing servants], 'O My servants who have believed, fear your Rabb. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account [i.e., limit]." [QS Az-Zumar 39:10]

Patience is a form of strength in Islam because it reflects a person’s trust in Allah’s plan, especially during hardships. Scholars like Ibn Qayyim al-Jawziyya highlight in his works (e.g., Madarij al-Salikin) that patience is a sign of spiritual maturity and strength of faith.

The Prophet (ﷺ) said,

إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلاَءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاَهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ

"Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath." [Sunan al-Tirmidhi, Hadith No. 2396; Hasan Sahih according to Shaykh al-Albani]

Ibn Qayyim al-Jawziyya explains that patience is an expression of reliance on Allah. It reflects inner strength because it demonstrates one's trust in divine wisdom, even when things are difficult.

A strong believer relies upon Allah rather than themselves or others, demonstrating a form of spiritual strength. Allah says,

اِنْ يَّنْصُرْكُمُ اللّٰهُ فَلَا غَالِبَ لَكُمْ ۚ وَاِنْ يَّخْذُلْكُمْ فَمَنْ ذَا الَّذِيْ يَنْصُرُكُمْ مِّنْۢ بَعْدِهٖ ۗ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ

الْمُؤْمِنُوْنَ

"If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely." [QS Ali 'Imran 3:160]

Islam values physical strength when it is used for good purposes, such as serving the community, protecting others, or striving in the way of Allah. The Prophet (ﷺ) said,

الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ وَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا ‏.‏ وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ

"A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan." [Sahih Muslim, Hadith No. 2664]

Scholars like Imam Al-Ghazali in Ihya' Ulum al-Din emphasize that true strength is a balance of the body, mind, and soul. A person should strive for a sound heart (Qalb Saleem), avoid excessive anger, and engage in activities that promote personal development and service to society.

Strength in Islam is multi-dimensional: Inner strength (e.g., patience, self-discipline); Faith-based strength (trust in Allah’s plan); and Physical strength (for beneficial actions). While inner strength is emphasized, physical strength is also valued in Islam when used for beneficial purposes such as: defending one’s family, community, or country; participating in charitable or communal activities; striving to improve one’s health and body for the sake of worship and service to others.

The physical world, including our bodies, is considered a trust (Amanah) from Allah. Imam Al-Ghazali in Ihya' Ulum al-Din explains that physical health supports spiritual development by enabling consistent acts of worship like prayer and fasting.

The Prophet (ﷺ) himself encouraged activities that developed physical fitness, such as archery, swimming, and horse riding. He also participated in sports like wrestling to promote physical vigour.

The ultimate form of strength is the one that brings a person closer to Allah while benefiting themselves and others.

In Islam, balance between body, mind, and soul is crucial for holistic strength. Allah says,

In Islam, balance between body, mind, and soul is crucial for holistic strength. Allah says,

وَابْتَغِ فِيْمَآ اٰتٰىكَ اللّٰهُ الدَّارَ الْاٰخِرَةَ وَلَا تَنْسَ نَصِيْبَكَ مِنَ الدُّنْيَا وَاَحْسِنْ كَمَآ اَحْسَنَ اللّٰهُ اِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِى الْاَرْضِ ۗاِنَّ اللّٰهَ لَا يُحِبُّ الْمُفْسِدِيْنَ

"But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters." [QS. Al-Qasas 28:77]

Imam Al-Ghazali stresses that spiritual and physical strength must be nurtured together. Overindulgence in worldly pleasures weakens the soul, while excessive asceticism weakens the body, both of which hinder personal development. Moderation is key.

From the Islamic perspective, strength is not merely about physical power but involves mastering one's emotions, showing patience, relying on Allah, and using physical strength for righteous purposes. Holistic strength—the integration of body, mind, and soul—is what makes a person truly strong in the sight of Allah.

The ideal Muslim, therefore, is someone who: controls their anger and desires; Is patient and steadfast during difficulties; Trusts and relies on Allah in all matters; Uses physical strength for beneficial and righteous causes; and Strives for balance between material and spiritual well-being.

This approach ensures that strength is not only useful for personal success but also for benefiting others, aligning with the ultimate purpose of life in Islam: pleasing Allah and serving His creation.

Salat serves as a profound source of strength for a Muslim in various ways. Salat fosters a direct connection with Allah, providing believers with spiritual support and guidance. It offers moments of reflection and mindfulness, helping to reduce stress and anxiety. Congregational salat enhances community ties and support, offering emotional strength. Regular prayer reinforces discipline and encourages adherence to Islamic values, providing a sense of purpose. Salat acts as a refuge during hardships, reminding believers of Allah's mercy and presence. These aspects contribute to overall resilience and emotional well-being, helping Muslims navigate life's challenges effectively.

While Salat shares similarities with meditation, it is distinct in both purpose and method from secular or traditional meditation. The tranquillity gained from Salat is comparable to meditation's calming effects but rooted in remembrance of Allah. Al-Ghazali highlights that prayer aligns the soul, heart, and body toward Allah. Though salat shares reflective elements with meditation, it is worship, not merely a practice for relaxation or self-awareness. Salat offers benefits like mental clarity and calm but differs from meditation by focusing on submission to Allah rather than personal enlightenment.

Islam promotes positive thinking by encouraging hope in Allah’s mercy, patience in trials, and gratitude for blessings. Ibn al-Qayyim emphasizes the importance of tawakkul (trust in Allah), believing that challenges lead to growth and divine mercy. Islam thus nurtures a mindset of hope, trust, and perseverance.

The Prophet (ﷺ) said, "Allah says,

أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلأٍ ذَكَرْتُهُ فِي مَلأٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَىَّ بِشِبْرٍ تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا، وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏' 

"I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' [Sahih al-Bukhari, No. 7405; Sahih Muslim, No. 2675].

“Are there any connections between salah and positive thinking, Father?” Gatotkaca inquired with curiosity.

Citations & References:

- Imam Ghazali, Revival of Religious Learnings Vol. 1-4, translated by Fazl-Ul-Karim, 1993, Darul-Ishaat

- Ibn Qayyim Al-Jawziyya, Ranks of Divine Seekers Vol. 1-2, translated, annotated and introduced by Ovamir Anjum, 2020, Brill

[Segment 5]

[Segment 3]

Bahasa