The Concept of Barakah (3)

Ashoka then said, "In a quiet town, amid the dawn’s gentle light, lived Ibrahim, a craftsman known for his skill but humble in his means. His days were filled with the meticulous work of handicrafts, shaping wood into beautiful pieces. Yet, despite his modest earnings, he seemed to always have enough, and his heart was light, his home warm. There was something about Ibrahim, a sense of peace, a sense of barakah—a blessing that seemed to permeate every part of his life.

As he prepared for work one morning, a young man, Nasir, approached him, eyes weary, seeking advice. "How is it, Uncle Ibrahim, that you always seem content? Your earnings are small, yet you and your family always seem to have enough. I, too, work hard, but the days slip through my fingers like sand. I don’t understand how you do it."

Ibrahim, with a kind smile, invited Nasir to sit. "Come," he said, "let me share with you the secret of barakah."

Nasir leaned in as Ibrahim spoke, "Barakah is a blessing from Allah that touches not just what we have, but how we experience it. The Prophet(ﷺ) taught us that barakah is more than wealth; it is the richness in our time, our efforts, and our hearts. A single coin with barakah can do more good than piles of gold without it."

Nasir’s face softened with curiosity as Ibrahim continued, "You see, I begin each day in prayer, at dawn. The Prophet (ﷺ) himself prayed, ‘O Allah, bless my nation in their early mornings.’ Rising early fills my day with barakah because the hours feel expanded, and my work is fruitful. But it’s not just about rising early; it’s about rising with purpose, giving thanks, and starting with Allah’s name in mind."

"I get up early too," Nasir interjected, "but it feels like there are never enough hours."

"That’s because barakah is not merely in action; it’s also in intention," Ibrahim said with a knowing nod. He looked around his small workshop and motioned toward his tools. "Everything here has a purpose. Imam al-Ghazali teaches us that ‘Knowledge without action is madness and action without knowledge is void.’ To fill our actions with barakah, we must be sincere and knowledgeable. I approach my work with the knowledge of its value—not just to earn but to serve, to create something useful for others. That sincerity brings barakah, turning a simple piece of wood into something meaningful."

Nasir looked at the tools, now seeing them through Ibrahim’s eyes. "I see, so it’s the intention, the purpose that brings blessing."

Ibrahim nodded. "Exactly. The heart, as Imam al-Ghazali says, is like a fortress, and we must guard its gates. If we let greed or impatience slip in, barakah slips out. Desires make us slaves, but patience, Nasir, it makes us kings. My father taught me that patience invites barakah, even when we don’t see immediate rewards."

\

Nasir’s brow furrowed, reflecting. "But isn’t patience hard? How can one truly be patient?"

"Ah, that is the test," Ibrahim replied. "To get what you love, you must first be patient with what you hate. That’s why I strive to be patient with my earnings, to find joy in what I have rather than fixate on what I lack. This patience, this trust in Allah, is what the scholars call tawakkul. I do my best, but leave the outcome in His hands, and barakah flows in because I am not struggling to control what is beyond me."

Nasir absorbed this wisdom, and his heart felt a spark of understanding. Ibrahim continued, "Another essential part of barakah is charity. The Prophet (ﷺ) taught us that giving never decreases wealth. When we give from our small means, Allah blesses the remainder, stretching it in ways unseen. You see, Nasir, barakah in wealth isn’t always more coins, but rather the ability to meet our needs, to find joy, to give and to have enough."

With a smile, Nasir asked, "But how do I make sure I’m sincere, Uncle?"

Ibrahim’s gaze softened. "Be sincere in all you do. Only what is done for Allah will last. If you work just for yourself, your actions are limited by you. But if you work for Allah, barakah fills your efforts. This sincerity turns routine into worship, and life itself becomes a journey toward Allah.

When we work solely for ourselves or our benefit, our efforts and outcomes tend to be limited by our human capacity. Our time, energy, and resources are finite, so the results are often proportional to what we can achieve. This distinction speaks to the difference between a self-centred approach and a purpose-driven approach that connects one's efforts to a higher cause.

When we work only for ourselves, our goals are often finite, shaped by our desires, ambitions, and limitations. For example, we might work to earn a certain amount of money, gain status, or achieve recognition. These goals can be achieved, but they are confined to the personal level and limited by our abilities, circumstances, and resources. The satisfaction derived from achieving these goals often feels short-lived and may lead to a continuous search for more.

Working solely for oneself can lead to a sense of isolation in effort. We may feel solely responsible for the outcome, which can create stress and anxiety, especially when things don’t go as planned. This approach often ignores the broader, interconnected nature of our lives and the universe, where many factors (beyond our control) contribute to our success or failure.

Even when we achieve what we set out to, personal success might still leave a feeling of emptiness. Achieving a goal solely for personal benefit can feel transient, as human desires constantly evolve and grow. This is why many people, despite achieving significant worldly success, may still feel unfulfilled—they find themselves pursuing a sense of satisfaction that always seems just out of reach.

When our work is only for ourselves, its impact typically remains small. We may only benefit ourselves or a limited circle of people. This can create a life that feels insular, where our actions don’t extend beyond a personal scope or serve a purpose larger than our immediate interests. The effort is unlikely to be sustained after our involvement ends, and it may not have a lasting effect on others or in the broader community.

A purely self-focused approach often lacks a sense of greater meaning, which is essential for many to feel connected to something beyond themselves. This is because, when the focus remains on "me," the impact of each action is viewed solely through the lens of personal benefit, rather than a broader vision that could bring deeper purpose and fulfilment.

When one works with the intention to serve Allah, the perspective shifts from a self-centred view to a purpose-centered view. Actions are no longer confined to personal gain but are undertaken as part of a broader mission that aligns with a divine purpose. Islam teaches that actions done for Allah’s sake are inherently more fulfilling, as they connect the individual to a larger, infinite purpose that transcends worldly limitations.

"Actions done for Allah’s sake" refer to any deeds performed with the sincere intention of pleasing Allah and fulfilling His commands, rather than for personal gain, recognition, or worldly benefits. In Islam, intention (niyyah) is crucial, as it transforms even ordinary acts into acts of worship if they are done to seek Allah’s pleasure. The key to an action being "for Allah’s sake" is that the primary intention behind it is to seek Allah’s pleasure. This involves aligning one’s motives with what Allah has commanded or encouraged, rather than with purely worldly gains or recognition from others. These actions should also align with what is encouraged in Islam, including acts of worship, acts of kindness, and moral behaviour. While worldly benefits might come from these actions, the believer's ultimate motivation remains spiritual, focusing on earning Allah's blessings and rewards.

Actions done sincerely for Allah’s sake are often sustained with greater commitment because the motivation behind them goes beyond immediate benefits or temporary praise. This commitment shows a dedication to upholding principles and values, even when it’s challenging or when no one is watching. For example, Teaching one’s children values, morals, and knowledge of Islam to guide them toward righteousness for Allah’s sake, not for personal pride. This includes patience and dedication, seeing parenting as a form of worship.

Conducting business honestly, even when one might profit more by being dishonest because one values Allah’s command to be truthful and just. Such integrity, practised to please Allah, becomes a source of barakah (blessing) in one’s livelihood.

If entrusted with a responsibility, such as a managerial position or a task, a Muslim strives to be just and diligent in fulfilling it, aiming to honour the trust placed in them by Allah, who values honesty.

Simple actions like conserving water, recycling, and reducing waste can be done to be a responsible steward of the Earth, as Allah has entrusted humans with this role. Islam encourages care for creation, so these acts become worship when intended to preserve Allah’s creation.

In essence, working solely for oneself can lead to a life confined by one's limitations, while working for Allah opens the door to possibilities and fulfilment that transcend personal boundaries. Actions become not just about the individual but part of a collective, divinely-inspired mission that has the potential to bring far-reaching and enduring effects. It transforms work from merely functional to spiritually fulfilling."

The words sank deep into Nasir’s heart as he watched Ibrahim, a man who truly embodied the blessings of barakah. Ibrahim continued, "Our hearts, Nasir, are like mirrors. They reflect whatever they face. If our hearts are purified of greed, envy, and impatience, they reflect divine light. If you desire knowledge of Allah, purify your heart from the illusions of the world.’ A purified heart perceives barakah, sees beauty in simplicity, and joy in what others overlook."

Nasir felt a change within him as he listened to Ibrahim’s words, inspired him to live with a renewed sense of purpose. He realized that barakah was more than just wealth or success; it was a way of life that infused each moment with meaning and abundance.

In the days that followed, Nasir took Ibrahim’s lessons to heart. He began each day in prayer, giving thanks for his blessings, seeking barakah in his work and patience in his struggles. Slowly, he found that his earnings seemed to stretch further, his work felt lighter, and his days seemed fuller.

One evening, he returned to visit Ibrahim, joy evident in his face. "Uncle, I feel the barakah you spoke of. My life hasn’t changed in wealth or ease, but it feels richer, more meaningful."

Ibrahim placed a hand on Nasir’s shoulder. "Then you understand, my dear nephew. Barakah is not about how much we have but about how we see, live, and use what we have. It is a gift from Allah, granted to those who seek it with sincerity, patience, and gratitude."

Nasir nodded, the words etched into his heart. And as he walked home under the stars, he felt truly blessed, for he had finally understood the essence of barakah—a divine gift, a life imbued with blessings, and a heart at peace, connected to Allah in every breath," pungkas Asoka.

As dawn painted the sky with hues of gold and pink, the plants parted ways, their hearts filled with a newfound understanding. They had learned that 'Barakah' was not a destination to be reached, but a journey to be embraced, a path illuminated by gratitude, kindness, and trust.

And so, they continued to live in their secret garden, their lives a testament to the power of 'Barakah', a living embodiment of the beauty and grace that can be found in even the smallest of things.

[Bagian 1]

Bahasa

The Concept of Barakah (2)

As the night deepened, the plants continued their conversation, their voices weaving a tapestry of wisdom and inspiration. They spoke of the importance of patience, perseverance, and trust in the divine plan. They also spoke of 'Barakah', the spark within us waiting to be ignited.
The rose then told a story, "A young Muslimah, Aisha, embarking on her first Hajj pilgrimage to Mecca. A sense of awe washes over her as she traverses the sacred sites. The Kaaba, the House of Allah, stands majestically, a symbol of divine unity. She touches its black cloth, the Kiswah, feeling a profound connection. In this sacred space, she experiences a palpable sense of Barakah, a divine presence that envelops her.

Aisha recalls the words of her grandfather, who often spoke of the Barakah associated with our beloved Prophet (ﷺ). Her grandfather recounted stories of the Companions (رضي الله عنهم), their lives transformed by the divine blessings that accompanied the Prophet (ﷺ). Aisha feels a deep longing to emulate their faith and seek the Barakah of the Prophet (ﷺ). Barakah, a term deeply rooted in Islamic theology, signifies a divine blessing or favour bestowed upon individuals, places, or objects. It’s a concept that transcends mere materiality, embodying a spiritual connection to the divine.

As Aisha continues her journey, she encounters countless pilgrims from diverse backgrounds. She witnesses their shared experiences of joy, gratitude, and spiritual renewal. It becomes evident that Barakah is not confined to the sacred sites alone. It can be found in the simple acts of devotion, fellow believers' camaraderie, and the natural world's beauty.

Aisha reflects on the teachings of Imam al-Ghazali, a prominent Sunni scholar. In his book, "Ihya Ulum al-Din" (The Revival of the Religious Sciences), al-Ghazali discusses the importance of seeking Barakah in all aspects of life. He emphasizes the role of intention, sincerity, and reliance on Allah in attracting divine blessings. Al-Ghazali, in his works, places significant emphasis on intention (niyyah), sincerity (ikhlas), and reliance on Allah (tawakkul) as core principles for attracting divine blessings and ensuring spiritual success.

Al-Ghazali asserts that the purity of intention is essential for any deed to be accepted by Allah and for it to bring blessings. He emphasizes that actions without a clear, righteous intention are empty in value. In Ihya Ulum al-Din, he explains that a person should examine their motives, seeking to align their intention solely with Allah’s pleasure rather than any worldly gain or recognition. This focus on intention ensures that even routine activities, like work or study, become acts of worship if done for Allah’s sake, thus attracting barakah (blessings).

For Al-Ghazali, sincerity is the cornerstone of a true connection with Allah and the foundation upon which all actions must rest. Sincerity means performing deeds purely for Allah, without seeking admiration, reward, or any hidden worldly benefit. Al-Ghazali warns against the subtle forms of insincerity, such as seeking approval from others, which he calls "hidden shirk." He argues that only through true sincerity can a person attract divine blessings because Allah accepts deeds done with a clean heart and pure devotion.

Tawakkul, or reliance on Allah, is another essential component in Al-Ghazali’s approach to attracting blessings. In Al-Ghazali’s view, true reliance means trusting that Allah alone controls all outcomes and that one's efforts are merely a means. He teaches that a believer should act with trust in Allah, knowing that, ultimately, success and blessings come from Him alone. This reliance fosters a sense of peace and assurance, reducing anxiety over worldly matters and inviting barakah, as Allah loves those who depend on Him fully.

Al-Ghazali ties these three elements—intention, sincerity, and reliance on Allah—together as a powerful formula for receiving Allah’s favour. When a person acts with pure intention, is free of worldly desires, perform their deeds with sincerity, and relies completely on Allah for the outcome, they align themselves spiritually with divine will. This alignment attracts Allah’s blessings and transforms even small actions into sources of immense reward and benefit.

In his commentary on Imam Nawawi’s Forty Hadith, Jami’ al-Ulum wal-Hikam, Ibn Rajab emphasizes that sound intention is vital for the validity and reward of any act. He explains that intention transforms mundane actions into acts of worship if they are done for Allah’s pleasure. He stresses that intentions should be constantly examined to ensure they align with seeking Allah's favour, as this is the key to success in both worlds.

In his works, including his famous commentary on Sahih Muslim, al-Nawawi reiterates that every action is judged by its intention, referring to the famous hadith, “Actions are by intentions” (Innamal a’maal bin niyyah). He teaches that having the correct intention not only brings barakah to actions but also preserves one from deviations, as a person is consciously aware of why they do what they do.

Ibn Taymiyyah emphasizes sincerity as the foundation of all worship, asserting that without ikhlas, no act can draw a person closer to Allah. In Majmu’ al-Fatawa, he explains that sincerity should drive believers to seek only Allah's pleasure, for even hidden motives like reputation or pride corrupt worship. Ibn Taymiyyah highlights that true ikhlas invites Allah’s blessings because it aligns a believer’s heart solely with Him.

In Madarij as-Salikin, Ibn Qayyim dedicates a section to tawakkul, where he describes it as a balance between taking action and trusting in Allah’s will. He stresses that true reliance involves recognizing Allah’s power while still performing one’s duties. Ibn Qayyim teaches that such balanced reliance brings divine assistance and blessings because it reflects the believer’s humility and trust in Allah alone.

Known for his life of perseverance and steadfast faith, Imam Ahmad often highlighted tawakkul in his teachings. He taught that while it is necessary to make efforts, the heart should remain focused on Allah alone as the provider. Imam Ahmad’s advice on tawakkul is that it not only brings peace but also opens doors to blessings, as one learns to see every outcome as part of Allah’s wisdom and mercy.

These scholars agree that intention, sincerity, and reliance on Allah create a powerful spiritual foundation. When integrated, these principles cleanse the heart of worldly distractions, direct one’s focus toward Allah, and encourage a balanced approach to both spiritual and worldly efforts. They explain that this combination attracts divine blessings and paves the way for spiritual success, as it aligns a believer’s actions with the divine will and purifies the soul in ways that resonate with Allah's guidance.

The Qur'an is replete with references to Barakah. In Surah al-Baqarah (The Cow), verse 121, God promises blessings to those who believe and do righteous deeds. In Surah al-A'raf (The Heights), verse 157, God describes the Prophet (ﷺ) as a mercy to all creation, a source of Barakah for humanity.

Barakah appears in various forms in a believer’s life. Many Hadiths emphasize beginning actions with “Bismillah” (In the name of Allah) to bring barakah into them. This practice reflects the mindset that blessings are sought by recognizing Allah as the source of all goodness.

The Prophet (ﷺ) prayed for blessings in the early mornings for his community. Working in the early part of the day is encouraged to gain barakah, as the time is believed to be imbued with blessings that allow for greater productivity.

With barakah, limited resources are sufficient or even plentiful. For instance, a family may experience contentment and fulfilment from a modest income. This principle is reflected in the Hadith where the Prophet mentioned that blessings in one’s sustenance bring satisfaction and fulfillment beyond material wealth.

Barakah can make one’s deeds more impactful. Al-Ghazali states that barakah brings spiritual depth to actions, turning them into forms of worship and service to Allah, even if they seem ordinary. This idea is expanded when he discusses how work done with pure intentions becomes a means of connecting with the Divine.

A heart filled with barakah enjoys a sense of tranquillity and satisfaction. Imam Al-Ghazali explains that 'The heart is like a mirror,' reflecting what it is focused on. By clearing the heart of distractions and worldly concerns, one opens it to receiving divine blessings.

Through barakah, time feels abundant. Tasks are completed efficiently, and moments are infused with greater productivity. This effect is attributed to early mornings, a time blessed with productivity as indicated in Hadiths and emphasized in Islamic tradition.

In modern works, such as Mohammad Faris's The Barakah Effect: More with Less (2018), barakah is further explored in the context of productivity and purpose. Faris argues that true productivity is not in doing more but in focusing on meaningful actions with divine purpose. He emphasizes that sincerity, early morning routines, and alignment with one’s spiritual goals are essential for experiencing barakah. His work reflects on classical teachings, showing how barakah can manifest in modern life through intentional actions and a heart connected to Allah.

Mohammad Faris defines barakah as a divine blessing that allows a person to achieve more with less effort, time, and resources. He describes barakah not simply as an increase in quantity but as a form of spiritual enrichment that enhances the quality of one's life and efforts.

Barakah is a gift from Allah, and it cannot be quantified or fully explained by material means. It often manifests in ways that defy ordinary calculations, like having more productivity in limited time, wealth that stretches far beyond what seems possible, or achieving great results with minimal effort.

Faris places significant focus on time management through an Islamic lens. He suggests that barakah allows individuals to achieve more in their time by focusing on meaningful, purpose-driven tasks rather than being overly busy without results. He highlights the importance of balance between spiritual and worldly responsibilities. True barakah comes when individuals live in alignment with their faith, giving due attention to their spiritual, physical, and emotional well-being. Faris also touches on the concept of barakah within family and community life. When people contribute to the well-being of others and nurture relationships, Allah places barakah in their collective efforts.

Barakah is seen as an essential element for leading a fulfilled, productive, and meaningful life, where less reliance is placed on material abundance and more focus is given to spiritual abundance and alignment with Islamic principles. Barakah cannot be simply measured or quantified; rather, it is experienced in subtle but powerful ways, like feeling more at peace, achieving goals more effectively, or finding that time stretches to accommodate all tasks.

Faris outlines the "Barakah Culture" framework, which is a holistic approach to living a balanced, purposeful, and meaningful life. The framework has three main components: mindset, values and action.

First, approach life with a growth mindset that values intention (niyyah), gratitude, and trust in Allah (tawakkul). Faris argues that these attributes allow one to maintain focus on what truly matters and remain resilient through life’s challenges. Second, adopting values that align with Islamic teachings and emphasizing simplicity, contentment, and ethical behaviour. By prioritizing values over outcomes, Faris suggests that people can achieve greater barakah and, consequently, a more fulfilling life. Encouraging actions that invite barakah, such as consistent acts of worship, self-discipline, service to others, and avoiding wastefulness. Faris emphasizes purposeful actions aligned with one’s intentions and values.

Faris provides practical steps for cultivating barakah in several critical areas. He suggests beginning the day early, managing time with intentional breaks, and focusing on high-impact activities. He highlights the Prophetic encouragement to work in the early hours, which is considered blessed.

Rather than simply amassing wealth, Faris promotes ethical earning, mindful spending, and giving in charity. He explains that wealth gained ethically and spent wisely brings barakah and often stretches further than wealth earned through selfish or questionable means.

Barakah in health is achieved through self-care, a balanced lifestyle, and gratitude for physical well-being. Faris emphasizes the importance of seeing health as a trust from Allah, caring for it through moderate exercise, proper diet, and avoiding harmful habits.

Faris emphasizes several daily practices that attract barakah. He explains that intentions should be aligned with pleasing Allah and serving others, making every action a potential source of barakah. Regularly expressing gratitude, both in prayer and in one’s daily interactions, invites blessings and amplifies the blessings already present. By giving in charity, Faris argues that one’s wealth is purified and expanded in ways that bring unexpected barakah and rewards.

Faris provides strategies for achieving productivity with a sense of purpose. He stresses that working with barakah involves prioritizing health and avoiding the drive for relentless productivity. Instead, Faris promotes focused work, breaks, and flexibility. Setting goals that are meaningful and aligned with one’s values, rather than chasing superficial metrics of success, leads to greater fulfillment and opens avenues for barakah in one’s work.

Faris provides strategies for achieving productivity with a sense of purpose. He stresses that working with barakah involves prioritizing health and avoiding the drive for relentless productivity. Instead, Faris promotes focused work, breaks, and flexibility. Setting goals that are meaningful and aligned with one’s values, rather than chasing superficial metrics of success, leads to greater fulfillment and opens avenues for barakah in one’s work. Faris argues that contributing to the well-being of others, including family, community, and society, brings barakah because it aligns with a purpose greater than oneself.

Faris presents barakah as a life philosophy, one that touches every aspect of living and leadership. By focusing on alignment between one’s inner intentions, actions, and the will of Allah, he encourages us to lead lives that prioritize quality, spirituality, and service over materialism and competition.

Faris emphasizes the role of relationships in cultivating barakah. He highlights the importance of family ties, ethical relationships, and community support. Barakah is attracted when individuals prioritize the needs of others, whether it’s spending quality time with family, supporting friends, or volunteering in the community.

Aisha's pilgrimage culminates in the joyous celebration of Eid al-Adha. As she joins the communal prayers and festivities, she feels a deep sense of unity with her fellow Muslims. She realizes that Barakah is not only an individual experience but also a collective one. By sharing their faith and their blessings, Muslims strengthen their community and contribute to the spread of divine grace.

As Aisha returns home, she carries with her a renewed sense of purpose and a deeper appreciation for the concept of Barakah. She understands that it is not merely a blessing to be sought but a way of life, a reflection of one's faith and devotion to Allah."

[Part 3]
[Part 1]

Bahasa

The Concept of Barakah (1)

The wise old Jasmine, with her delicate white blossoms, added, her voice a gentle melody carried on the breeze. "Barakah," she intoned, "is not merely a blessing bestowed from above, but a spark ignited within each being, a potential waiting to be realized.

The concept of barakah (بركة) in the Islamic perspective holds a deep spiritual meaning that touches all aspects of a Muslim’s life. Barakah is commonly understood as a divine blessing or increase that Allah bestows on people, time, wealth, or actions, and this increase isn’t necessarily material but is often qualitative—making one’s resources or efforts stretch further or yield greater results.

Barakah is a multifaceted concept in Islam, describing a state of divine blessing that brings goodness, abundance, and productivity into one’s life. Unlike mere physical increase, barakah often manifests in ways that add value, satisfaction, and longevity to one's resources, time, and energy. Scholars describe barakah as an unseen, spiritual force that amplifies the benefits of various aspects of life."

Lavender also added, "The Prophet (ﷺ) referred to barakah frequently, highlighting it as something that enriches lives beyond physical or material means. For example, he (ﷺ) taught that waking up early brings barakah to one’s day, and he (ﷺ) emphasised that spending wealth in charity invites barakah into wealth.

Barakah is seen as a sign of Allah's favour and mercy and is central to a life of tawakkul (trust in Allah). Sunni teachings emphasise that one’s pursuit of barakah reflects sincerity, gratitude, and reliance on Allah, as it requires seeking spiritual fulfilment over material success.

In a broader sense, barakah is crucial because it transforms the believer’s approach to resources and time, encouraging humility and ethical conduct. It underscores the belief that success and sustenance come from Allah alone, helping Muslims focus on quality over quantity, and guiding them toward ethical, responsible living.

The vibrant Marigold, curious, piped up, "But how do we find this spark, Jasmine? Where does it hide?"

Jasmine smiled, her petals trembling with a soft laugh. "It hides in the simplest of things, Marigold," she replied. "In the dew that glistens on your leaves, in the sunlight that warms your petals, in the very breath that sustains your life.

Barakah in wealth doesn’t necessarily mean accumulating money; rather, one’s resources go further, provide for one’s needs, and serve others effectively. Time blessed with barakah allows one to achieve more with fewer hours. A small amount of time can yield great results when Allah’s blessing is upon it. Knowledge with barakah enlightens one’s heart, brings positive change, and benefits the individual and community. Relationships imbued with barakah are harmonious and mutually supportive, enriching both individuals’ faith and emotional well-being. Certain places, such as Mecca and Medina, are regarded as inherently blessed, and performing acts of worship in these locations is believed to bring greater rewards and barakah."

Barakah (بركة) is often translated as "blessing" or "divine favour." It encompasses a range of meanings and implications that reflect the spiritual and material abundance bestowed by Allah.

Barakah is viewed as a form of divine presence that enhances various aspects of life, including wealth, time, relationships, and efforts. It is believed to be a manifestation of Allah's grace that can lead to qualitative growth beyond mere quantitative measures. For instance, a small amount of food can suffice for many people when barakah is present, as illustrated by several accounts from the life of the Prophet (ﷺ) where he (ﷺ) was able to feed large groups with minimal resources due to barakah.

The term barakah is associated with three primary dimensions:

• Growth and Increase: This refers to the idea that barakah leads to an increase in whatever it touches, whether it be wealth or productivity.
• Continuity: Barakah implies a sustained presence or effect, suggesting that blessings endure over time rather than being fleeting.
• Stability: This reflects that something blessed remains in its position and continues to yield benefits.

There are several principles and practices believed to attract barakah into one's life:

• Taqwa: Being mindful of Allah in all actions fosters an environment where barakah can flourish. The Quran emphasizes that those who maintain their faith and righteousness will receive abundant provisions from Allah.
• Generosity (Sadaqah): Acts of charity and kindness are seen as key ways to invite barakah. The Prophet's (ﷺ) life exemplified this principle through his generous acts towards his community.
• Gratitude: Acknowledging and being thankful for Allah's blessings can enhance one's experience of barakah. This mindset encourages contentment and positivity, even in challenging times.

Barakah is not merely about material wealth; it embodies a holistic approach to life where spiritual fulfilment, ethical conduct, and divine favour intersect. It serves as a reminder for Muslims to seek blessings through righteous actions, generosity, and a conscious relationship with Allah. The pursuit of barakah reflects an understanding that true success encompasses both spiritual depth and material well-being, rooted in the grace of the Creator."

"How can one increase barakah in their daily life?" asked Marigold. Jasmine replied, "To increase barakah in daily life, one can adopt various practices rooted in faith and righteous actions. Here are several effective ways to invite barakah into your life:

1. Rely on Allah: Place complete trust in Allah as the ultimate provider. Recognizing His control over all aspects of life fosters a sense of peace and reliance that can lead to increased blessings.

2. Earn Through Halal Means: Engage in lawful (halal) earning practices. Avoiding prohibited (haram) sources of income is essential, as barakah is believed to be absent where there is wrongdoing.

3. Be Sincere in Dealings: Conduct all transactions with honesty and integrity. Sincerity in public dealings is highly valued in Islam and attracts divine blessings.

4. Practice Gratitude: Regularly express gratitude for what you have. Acknowledging Allah's gifts can open the door to more blessings, as gratitude is linked to increased provisions.

5. Give Charity (Sadaqah): Regularly donating to those in need not only helps others but also purifies your wealth and invites more blessings into your life. The Prophet (ﷺ) emphasized that charity does not decrease wealth.

6. Seek Forgiveness: Regularly ask for Allah's forgiveness for sins and shortcomings. This act of humility can lead to increased barakah, as forgiveness opens pathways to divine mercy and provision.

7. Read and Reflect on the Quran: Daily recitation and contemplation of the Quran can enhance spiritual awareness and bring barakah into various aspects of life.

8. Eat Together with Family: Sharing meals with family fosters unity and is believed to increase barakah in food. The Prophet (ﷺ) encouraged communal eating as a source of blessings.

9. Start Your Day Early: Waking up early, especially for the Fajr prayer, is associated with barakah in time management and productivity throughout the day.

10. Invoke Allah’s Name: Begin tasks by saying "Bismillah" (in Allah's name). This practice invites Allah's presence and blessing into your endeavours.

11. Maintain Ties of Kinship: Upholding family relationships is another way to receive barakah, as strong familial bonds are encouraged in Islam.

By integrating these practices into daily routines, individuals can cultivate an environment rich in barakah, leading to a more fulfilling and blessed life both materially and spiritually."

A hush fell over the garden as the plants pondered Jasmine's words. Then, the majestic Rose, her crimson petals glowing in the twilight, spoke. "Barakah is found in gratitude," she declared. "In acknowledging the gifts bestowed upon us, in cherishing the beauty surrounding us. Barakah is available to anyone with sincere intention, faith, and gratitude toward Allah. Those who strive for taqwa (consciousness of Allah), follow the Sunnah (the practices of the Prophet Muhammad (ﷺ)), and exhibit trust, humility, and charity are particularly encouraged to seek and receive barakah."

Ashoka, with her graceful branches reaching towards the heavens, added, "And in sharing our gifts with others, in spreading joy and kindness. Barakah can be sought at any time, but certain periods, actions, and intentions are believed to be particularly conducive to it:

• Early Morning: The Prophet Muhammad (peace be upon him) said, “O Allah, bless my nation in their early mornings.” Starting the day early, with purpose and prayer, is believed to invite barakah into one’s time and activities.
• Acts of Worship: Performing prayers, especially the five daily prayers, and engaging in remembrance (dhikr), fasting, and reading the Qur’an are all actions that invite barakah.
• Charitable Giving (Sadaqah): Giving to those in need is a form of gratitude and compassion, purifying wealth and bringing barakah upon it. The Qur’an and Hadith frequently highlight that charity does not diminish wealth but instead increases it in unseen ways.
• Difficult Times: Muslims are encouraged to seek barakah and rely on Allah’s wisdom during challenges, trusting that blessings may come in hidden forms, such as resilience, patience, or greater understanding."

[Part 2]

[Bahasa]

The Concept of Tawakkul (2)

Jasmine replied, "Tawakkul and Tawhid are both fundamental concepts in Islam, but they serve distinct purposes and embody different aspects of a Muslim's faith. Understanding their differences is essential for grasping the broader Islamic worldview.

Tawhid refers to the oneness and uniqueness of Allah. It is the foundational belief in Islam that asserts there is no god but Allah, emphasizing His singularity in essence, attributes, and worship. Tawhid is central to a Muslim's faith and is often considered the most crucial aspect of Islamic theology. It encompasses three categories: Tawhid al-Rububiyyah (Oneness of Lordship); Tawhid al-Uluhiyyah (Oneness of Worship); Tawhid al-Asma wa-Sifat (Oneness of Names and Attributes).

In contrast, tawakkul refers to placing complete trust and reliance on Allah after making an effort to achieve one's goals. It signifies a believer's attitude of surrendering to Allah's will while actively engaging in their responsibilities. Tawakkul emphasizes the balance between human effort and divine control over outcomes.

The primary purpose of tawhid is to establish a clear understanding of monotheism, which is the essence of the Islamic faith. It serves as the foundation for all acts of worship and ethical behaviour within Islam. Believing in tawhid shapes a Muslim's entire religious practice, guiding them to worship Allah alone and reject any form of polytheism (shirk).

Tawakkul provides psychological and spiritual benefits by encouraging believers to maintain faith in Allah's wisdom while navigating life's challenges. It fosters resilience, peace of mind, and emotional stability during trials, allowing individuals to act decisively while trusting in Allah for the results.

While tawhid itself does not directly involve human effort, it necessitates that Muslims engage in acts of worship sincerely directed towards Allah alone. The acknowledgement of tawhid requires believers to act according to Islamic teachings, which includes performing prayers, giving charity, and other acts of devotion.

Tawakkul explicitly involves human effort combined with trust in Allah. It teaches that while individuals should strive diligently toward their goals—whether through work, education, or personal development—they must ultimately leave the outcomes in Allah's hands. This duality highlights that both action and reliance on divine will are integral to a believer's life.

Tawhid is rooted deeply in Islamic theology as it defines the nature of God and establishes the parameters for worship. It shapes a Muslim’s understanding of their relationship with Allah and underscores the importance of monotheism as a non-negotiable aspect of faith.

Tawakkul reflects a believer's understanding of Allah’s omnipotence and mercy. It emphasizes that while humans have agency through their actions, they must recognize that ultimate control lies with Allah. This understanding fosters humility and gratitude among believers."

"Why was Allah's assignment of the Holyland to the Children of Israel revoked? Do they lack tawakkul?" asked Anthurium.

Ashoka replied, "The appointment of the Holy Land for Bani Israel was revoked due to several factors related to disobedience, moral and spiritual transgressions, and the breaking of covenants. This perspective is derived from verses in the Qur'an and commentary from scholars, who often point to instances in the history of Bani Israel that reflect these themes.

The Qur'an recounts that Bani Israel was repeatedly given commands and covenants by Allah, but they often failed to uphold these agreements. For example, in Surah Al-Ma'idah (5:12-13), Allah reminds Bani Israel of the covenant they took to worship only Him, establish prayer, give zakah, and believe in the messengers. However, their repeated failures to adhere to these divine commands and their mistreatment of prophets were seen as grounds for the revocation of divine favour, including their hold over the Holy Land. Allah says,

فَبِمَا نَقْضِهِمْ مِّيْثَاقَهُمْ لَعَنّٰهُمْ وَجَعَلْنَا قُلُوْبَهُمْ قٰسِيَةً ۚ يُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖۙ وَنَسُوْا حَظًّا مِّمَّا ذُكِّرُوْا بِهٖۚ وَلَا تَزَالُ تَطَّلِعُ عَلٰى خَاۤىِٕنَةٍ مِّنْهُمْ اِلَّا قَلِيْلًا مِّنْهُمْ ۖ فَاعْفُ عَنْهُمْ وَاصْفَحْ ۗاِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ

"So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded [in the Torah concerning the coming of Prophet Muḥammad (ﷺ)]. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good." [QS. Al-Ma'idah (5):13]

The Qur'an narrates in Surah Al-Ma'idah (5:20-26) that Moses directed Bani Israel to enter the Holy Land that Allah had appointed for them. However, due to fear and unwillingness to face the challenges involved, they disobeyed and refused to enter. This event, according to scholars, represented a critical rejection of Allah's directive and led to their wandering in the wilderness for 40 years as a punishment.

Bani Israel’s prophets frequently called them to higher moral standards, warning against corruption, materialism, and injustice. However, due to their repeated lapses, especially in relation to justice and monotheism, their privileges were gradually taken away. Surah Al-Baqarah (2:61) highlights instances of ingratitude and turning away from divine guidance as contributing factors in Allah’s judgment against them. Allah says,

وَاِذْ قُلْتُمْ يٰمُوْسٰى لَنْ نَّصْبِرَ عَلٰى طَعَامٍ وَّاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْۢبِتُ الْاَرْضُ مِنْۢ بَقْلِهَا وَقِثَّاۤىِٕهَا وَفُوْمِهَا وَعَدَسِهَا وَبَصَلِهَا ۗ قَالَ اَتَسْتَبْدِلُوْنَ الَّذِيْ هُوَ اَدْنٰى بِالَّذِيْ هُوَ خَيْرٌ ۗ اِهْبِطُوْا مِصْرًا فَاِنَّ لَكُمْ مَّا سَاَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاۤءُوْ بِغَضَبٍ مِّنَ اللّٰهِ ۗ ذٰلِكَ بِاَنَّهُمْ كَانُوْا يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ النَّبِيّٖنَ بِغَيْرِ الْحَقِّ ۗ ذٰلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ ࣖ

"And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing." [QS. Al-Baqarah (2):61]

Islamic teachings hold that Allah’s favour can be transferred from one community to another if the former fails to uphold their responsibilities. As referenced in Surah Muhammad (47:38),

هٰٓاَنْتُمْ هٰٓؤُلَاۤءِ تُدْعَوْنَ لِتُنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِۚ فَمِنْكُمْ مَّنْ يَّبْخَلُ ۚوَمَنْ يَّبْخَلْ فَاِنَّمَا يَبْخَلُ عَنْ نَّفْسِهٖ ۗوَاللّٰهُ الْغَنِيُّ وَاَنْتُمُ الْفُقَرَاۤءُ ۗوَاِنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْۙ ثُمَّ لَا يَكُوْنُوْٓا اَمْثَالَكُمْ ࣖ

"Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you."

Allah warns that He may replace one group with another if they neglect their religious duties. This concept is echoed in the interpretation that Allah's favour and the leadership role once held by Bani Israel was ultimately passed to the Muslim ummah, who was given the role of guiding humanity.

Scholars often view the revocation as part of Allah’s wisdom and justice, serving as both a punishment for disobedience and a means of guiding others. The transition from Bani Israel’s appointment over the Holy Land to other communities is seen as a warning and a reminder of the importance of upholding divine commandments and living righteously.

Islamic scholars point to a combination of covenant-breaking, disobedience, and spiritual failure as reasons for the revocation of Bani Israel’s appointment over the Holy Land. This perspective emphasizes that divine favour is conditional and serves as a reminder of accountability and the importance of maintaining one's commitment to Allah."

"What role does Tawakkul play in overcoming personal challenges?" asked Anthurium. Ashoka replied, "Tawakkul plays a crucial role in overcoming personal challenges. Tawakkul fosters a mindset of acceptance and patience, enabling individuals to bounce back from setbacks. This trust in Allah provides strength during difficult times, helping them navigate challenges with grace and perseverance.

By surrendering control and trusting in Allah's plan, tawakkul alleviates anxiety and stress. Believers find peace in knowing that everything happens according to divine wisdom, which helps them maintain emotional stability.

Tawakkul encourages believers to make informed decisions while also releasing anxiety about outcomes. This balance allows for more confident and decisive actions, knowing that the final results rest with Allah.

Practising tawakkul deepens one’s faith and connection with Allah, reinforcing the belief that He is the ultimate planner. This spiritual bond provides comfort and guidance during life's uncertainties.

Tawakkul promotes mindfulness by encouraging individuals to focus on the present moment, reducing worries about the future or regrets about the past. This practice enhances overall mental well-being.

So, tawakkul empowers individuals to face personal challenges with resilience, peace of mind, and a strengthened faith in Allah's wisdom.

Tawakkul significantly contributes to building emotional resilience in several ways. By surrendering worries to Allah, tawakkul reduces anxiety and stress. This trust fosters a sense of peace, allowing individuals to navigate challenges without being overwhelmed by fear or uncertainty. Tawakkul encourages a perspective where challenges are viewed as tests or opportunities for growth, rather than insurmountable obstacles. This cognitive shift enhances emotional strength and fosters a proactive approach to difficulties.

Trusting in Allah’s wisdom instils confidence and hope, enabling individuals to face adversities with courage. Believers find solace in the understanding that Allah has a plan, which enhances their ability to cope with hardships. Tawakkul nurtures patience, encouraging individuals to remain steadfast during trials. This resilience is rooted in the belief that Allah's timing and wisdom are perfect, helping believers endure difficult times with grace.

Practising tawakkul equips individuals with effective coping mechanisms by emphasizing reliance on divine support. This spiritual connection acts as a stabilizing force during turbulent times, promoting emotional well-being. Tawakkul empowers individuals to build emotional resilience by fostering inner strength, reducing stress, and encouraging a positive mindset towards life's challenges.

Tawakkul can significantly help in overcoming anxiety and depression. Research indicates that strong faith and trust in Allah are negatively linked with anxiety and depression, leading to greater personal contentment. Tawakkul encourages a mindset where individuals believe that everything happens for a reason and is ultimately good, reducing the space for negative thoughts associated with depression. By viewing challenges as tests from Allah, tawakkul fosters patience and acceptance, which are crucial for emotional resilience during tough times.

Trusting in Allah's plan alleviates the burden of stress and anxiety, allowing individuals to focus on their efforts while leaving the outcomes to divine wisdom. Tawakkul serves as an effective coping strategy, enabling individuals to navigate life's uncertainties with a sense of peace and hope, thus mitigating feelings of despair. Integrating tawakkul into therapeutic practices can enhance treatment outcomes for anxiety and depression by reinforcing positive beliefs and encouraging acceptance of Allah’s will.

Tawakkul can act as a protective factor against depressive symptoms. Research indicates that a strong sense of trust in Allah moderates the relationship between anxious attachment to Allah and depression. When individuals possess high levels of tawakkul, they are less likely to experience depressive symptoms, even in the presence of anxiety. This protective effect arises because tawakkul fosters positive beliefs and an acceptance of Allah’s will, which can shield individuals from negative emotional states like sadness and hopelessness. Conversely, low levels of tawakkul may exacerbate feelings of depression, particularly in those with anxious attachments to Allah.

"Is there any relation between barakah, tawakkul and taqwa?" asked Orchid.

Aglaonema replied, "Barakah or blessing, tawakkul, and taqwa are interconnected concepts in Islamic teachings that reflect a believer's relationship with Allah and their approach to life. We will discuss them in the next episode, bi'idhnillah."

[The Concept of Barakah Part 1]

[The Concept of Tawakkul Part 1]

Bahasa

The Concept of Tawakkul (1)

Jasmine replied, "Taqwa and tawakkul are two fundamental concepts in Islam that are intricately connected, each playing a crucial role in the life of a believer. Understanding their relationship helps clarify how Muslims navigate their faith and reliance on Allah.

Taqwa refers to a heightened consciousness of Allah, encompassing piety, fear of Allah, and a commitment to obey His commands. It is often described as being mindful of Allah in all actions, leading to righteous behaviour and moral integrity. Taqwa motivates believers to avoid sin and strive for goodness, acting as a protective measure against wrongdoing. Tawakkul translates to placing one’s trust in Allah, relying on Him alone for guidance and support in all matters. It embodies the concept of surrendering one's affairs to Allah after making efforts (ikhtiar) to achieve one's goals. Tawakkul reflects a deep faith that acknowledges Allah's control over all aspects of life.

Tawakkul, an essential concept in Islam, refers to the act of placing complete trust and reliance on Allah (God). This concept is deeply rooted in Islamic teachings, emphasizing both faith and action. The term tawakkul (تَوَكُّل) is derived from the Arabic verb tawakkala, which means "to rely" or "to put trust." It signifies a believer's confidence in Allah's plan and His ability to manage their affairs. Tawakkul embodies the idea of trusting in God's wisdom while actively engaging in the necessary actions to achieve one's goals.

In Islam, tawakkul is considered a vital aspect of faith (iman). It is not merely passive reliance; rather, it involves:

• Sincerity: A genuine belief that all benefits and harms are ultimately in Allah's hands.
• Effort: Actively striving to fulfill one's responsibilities while trusting Allah for the outcomes. This dual approach is often illustrated by the hadith where the Prophet (ﷺ) advised a man to tie his camel before relying on Allah, emphasizing that one must take practical steps alongside their faith.

The Quran highlights tawakkul in various verses, reinforcing its importance. Allah says

وَمَنْ يَّتَوَكَّلْ عَلَى اللّٰهِ فَهُوَ حَسْبُهٗ

"... And whoever relies upon Allah - then He is sufficient for him...." [QS. At-Talaq (65):3]

This verse illustrates that true believers exhibit tawakkul as part of their faith, showing reliance on Allah while fulfilling their duties.

In practice, tawakkul encourages Muslims to:

• Take Precautions: Engage in necessary actions to safeguard their interests, such as working hard for sustenance or seeking medical help when ill.
• Leave Results to Allah: After doing their best, believers should place their trust in Allah for the results, accepting whatever comes as part of His divine decree (qadr).

This balanced approach helps prevent misconceptions about tawakkul being mere wishful thinking or passivity. Instead, it emphasizes an active engagement with life while maintaining faith in Allah's ultimate control over all matters.

The story related to Prophet Musa (Moses, alayhissalam) in Surah Al-Maidah (Surah 5) specifically highlights the episode of the Israelites’ hesitation and disobedience regarding entering the Holy Land, which Allah had decreed (at that time and later revoked) for them. The story is told in verses 20–26 and contains significant lessons about faith, reliance on Allah, and consequences of defiance.

Prophet Musa reminds his people of Allah’s blessings, encouraging them to be grateful and fulfil the command to enter the Holy Land. He recounts how Allah saved them from the tyranny of Pharaoh, parted the Red Sea for them, and sent them guidance and provision.

Musa conveys Allah's command to the Israelites to enter the Holy Land, which was promised to them. However, the people show hesitation and fear. They say that powerful and intimidating people inhabit the land, making them reluctant to proceed.

Among the Israelites, two God-fearing men, who were blessed with insight and courage, urge the people to have faith. They encourage the others to enter the land, reminding them that if they rely on Allah, they will overcome any obstacles. Allah says,

قَالَ رَجُلَانِ مِنَ الَّذِيْنَ يَخَافُوْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمَا ادْخُلُوْا عَلَيْهِمُ الْبَابَۚ فَاِذَا دَخَلْتُمُوْهُ فَاِنَّكُمْ غٰلِبُوْنَ ەۙ وَعَلَى اللّٰهِ فَتَوَكَّلُوْٓا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ

"Said two men from those who feared [to disobey] upon whom Allāh had bestowed favour, "Enter upon them through the gate, for when you have entered it, you will be predominant [i.e., If you obey the command of Allah trusting in Him, He will fulfil His promise to you]. And upon Allah rely, if you should be believers." [QS. Al-Ma'idah (5):23]

Despite this encouragement, the Israelites rejected the command out of fear and even told Musa that they would not enter as long as the mighty people were there. They defiantly tell him,

يٰمُوْسٰٓى اِنَّا لَنْ نَّدْخُلَهَآ اَبَدًا مَّا دَامُوْا فِيْهَا ۖفَاذْهَبْ اَنْتَ وَرَبُّكَ فَقَاتِلَآ اِنَّا هٰهُنَا قٰعِدُوْنَ

"O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here." [QS. Al-Ma'idah (5):24]

Deeply frustrated and saddened by their defiance, Musa prays to Allah, expressing his helplessness over their disobedience. He asks Allah to judge between him and the rebellious people, as he no longer has the ability to guide them. In response to their disobedience, Allah decrees that the Israelites would wander in the wilderness for forty years, unable to enter the Holy Land. This punishment served as both a consequence for their lack of faith and a period of renewal for the coming generation.

The story is profoundly connected to the concept of tawakkul (reliance on Allah), and this connection is evident in several aspects of the story. Tawakkul involves trusting Allah entirely while taking necessary actions and believing in His wisdom and power to bring about what is best.

Prophet Musa (alayhissalam) calls on the Israelites to enter the Holy Land, a command directly from Allah. Despite the challenges and fears involved , they are assured of divine support if they act with faith. This illustrates that tawakkul is not about avoiding effort or sitting back in passivity; rather, it requires taking action, even when the outcome seems daunting. Allah expects them to trust in Him while they physically go forth, embodying tawakkul through obedience and effort.

The two righteous men in the story exemplify true tawakkul by urging the people to act courageously and with faith. Their call to "rely on Allah" reflects a deep, confident tawakkul, where they believe that Allah’s support is guaranteed if the Israelites follow His command. Sunni scholars often emphasize that tawakkul involves an unwavering conviction in Allah’s help, even in situations where human strength alone may seem insufficient. Their advice serves as a reminder that trust in Allah is strengthened through His commands and can overcome any worldly obstacle.

The Israelites’ refusal to enter the land due to their fear of the powerful inhabitants shows a lack of tawakkul (and indeed such as the nature of these stiff-necked people: cowards), which ultimately led to their punishment. Sunni scholars view this as a lesson that failing to place trust in Allah, especially when He has given clear guidance, not only leads to spiritual detriment but can also result in worldly difficulties. Their punishment of wandering in the wilderness for forty years serves as a reminder that disobedience and lack of trust in Allah’s wisdom can prevent individuals from reaching the success they desire.

Prophet Musa’s response highlights tawakkul. He does his utmost to encourage his people, reminding them of Allah’s favours and power. When he is met with resistance, he turns to Allah in dua, seeking His judgment and placing his trust in Allah’s decision. Musa’s reliance on Allah, despite the rejection from his people, is a powerful example of tawakkul for believers. Sunni scholars note that this form of reliance is a complete surrender to Allah’s wisdom, particularly when faced with challenges beyond one’s control.

Tawakkul is rooted in two principles:

• Reliance with Action: True reliance on Allah does not imply abandoning practical steps. Instead, believers should take necessary actions and trust Allah for the outcome, as seen with the two believers encouraging the Israelites to take action.
• Trust in Allah’s Wisdom: Tawakkul is also about accepting Allah’s decree, even when it seems harsh. The Israelites’ punishment for their lack of trust reflects the importance of accepting Allah’s wisdom in His commands. Musa’s response further reinforces that even in the face of disappointment, turning to Allah for guidance and placing one’s trust in His plan is essential.

Common misconceptions about tawakkul, or reliance on Allah, often lead to misunderstandings of this vital concept in Sunni Islam. Here are some prevalent misconceptions:

1. Tawakkul Equals Fatalism: A significant misconception is equating tawakkul with fatalism. While tawakkul involves active trust and reliance on Allah, fatalism implies a passive acceptance of circumstances without effort. Tawakkul encourages believers to engage in actions while trusting in Allah's ultimate plan, contrasting with the notion of being resigned to fate without any agency.

2. Tawakkul Means Inaction: Some people mistakenly believe that tawakkul advocates for doing nothing and simply waiting for outcomes. In reality, tawakkul emphasizes the importance of taking necessary actions while placing trust in Allah for the results. The hadith "Tie your camel and rely on Allah" illustrates this balance between effort and reliance.

3. Misunderstanding of Trust: Many oversimplify tawakkul as merely trusting in Allah without recognizing its nuanced nature. True tawakkul involves a holistic approach where one aligns their intentions and actions with faith in Allah’s wisdom, acknowledging that while they must strive, the ultimate outcome is in Allah's hands.

4. Overemphasis on Divine Control: Some individuals may interpret tawakkul as relinquishing all responsibility for their actions, believing that since Allah controls everything, personal effort is unnecessary. This perspective undermines the Islamic teaching that believers should actively pursue their goals while trusting Allah for success.

5. Lack of Understanding of Its Spiritual Depth: Tawakkul is sometimes viewed as a shallow concept devoid of depth, leading to a misunderstanding of its significance in spiritual growth and resilience. It is a profound principle that fosters patience, gratitude, and acceptance of Allah’s decree, enriching a believer's relationship with their faith.

By clarifying these misconceptions, Muslims can better appreciate the true essence of tawakkul as an active and dynamic principle that integrates faith with action in everyday life.

In summary, tawakkul offers a multitude of benefits that enhance both emotional well-being and spiritual development for believers in Islam. By fostering peace of mind, resilience, sincerity, and a stronger connection with Allah, tawakkul serves as a guiding principle for navigating life's challenges while maintaining faith in divine wisdom.

"How does Tawakkul differ from other Islamic concepts like Tawheed?" Amaryllis inquired again.

[Part 2]

Bahasa

The Concept of Taqwa (3)

"To improve your taqwa through self-reflection, you can adopt several practical strategies that encourage mindfulness and accountability in your daily life. Here are some effective ways to use self-reflection to enhance your taqwa," Lavender replied.

"First, set aside a specific time each day for self-reflection. This could be in the morning or before bed. During this time, ponder over your actions, intentions, and interactions throughout the day. Ask yourself questions such as:

Did I act according to Islamic principles today?

Were my intentions pure in my actions?

How did I treat others, and did I embody kindness and respect?

Second, maintain a journal dedicated to your spiritual journey. Write down your reflections on daily experiences, thoughts about your faith, and areas where you can improve. Journaling helps clarify your thoughts and provides a tangible way to track your progress in cultivating taqwa.

Third, find a trusted friend or family member who shares your commitment to enhancing their taqwa. Regularly discuss your reflections with each other, holding one another accountable for personal growth. This mutual support can motivate you to stay focused on your spiritual goals.

Fourth, after reflecting on your day, compare your actions with the teachings of Islam. Identify any discrepancies between your behaviour and Islamic values. For example, if you engage in gossip or negativity, consciously replace those behaviours with positive conversations and actions.

Fifth, incorporate seeking forgiveness into your self-reflection practice. Acknowledge any mistakes or shortcomings you identify during your reflections and sincerely ask Allah for forgiveness. This act of repentance purifies the heart and strengthens taqwa.

Sixth, based on your reflections, set specific, achievable goals for improving aspects of your taqwa. For instance, if you notice a lack of patience in stressful situations, aim to practice patience more consciously in daily interactions.

Seventh, reflect on verses from the Qur'an that resonate with you during your self-reflection sessions. Consider how these teachings apply to your life and how you can implement them more fully in your actions.

Eighth, incorporate mindfulness practices into your routine that encourage awareness of Allah’s presence, such as dhikr (remembrance of Allah) or meditation on His attributes. This practice can help ground you spiritually and keep taqwa at the forefront of your mind.

By integrating these self-reflection techniques into your daily routine, you can cultivate a deeper sense of taqwa and enhance your God-consciousness over time. Remember that this is a continuous journey requiring consistent effort and dedication to align your thoughts, words, and deeds with Islamic principles.

"What is the relationship between taqwa and the concept of rizq?" Anthurium asked.

Lavender menjawab, "Taqwa is indeed linked to the concept of rizq (provision) in Islam. The Quran emphasizes that those who possess taqwa will find Allah’s support and provision in unexpected ways. For instance, Surah At-Talaq (65:2-3) states, "And whoever fears Allah—He will make for him a way out. And will provide for him from where he does not expect. And whoever relies upon Allah—then He is sufficient for him. "

This indicates that taqwa leads to divine assistance, including sustenance.

Taqwa not only brings spiritual rewards but also has tangible benefits in life, including increased rizq. Surah Al-Maidah (5:112) highlights the importance of God-consciousness and its role in receiving divine blessings and sustenance,

اِذْ قَالَ الْحَوَارِيُّوْنَ يٰعِيْسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيْعُ رَبُّكَ اَنْ يُّنَزِّلَ عَلَيْنَا مَاۤىِٕدَةً مِّنَ السَّمَاۤءِ ۗقَالَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

The connection between taqwa and material provision is a recurring theme in Islamic teachings, reinforcing that taqwa can lead to prosperity. Practising taqwa encourages ethical behaviour, which can positively impact one's livelihood. By adhering to Islamic principles, individuals are more likely to engage in honest work and avoid unethical practices that could jeopardize their sustenance. Taqwa fosters a deep trust in Allah's plan, enabling individuals to remain patient and hopeful during difficult times. This reliance can lead to a more positive outlook on life, which may attract further blessings.

In Sunni Islam, the concept of rizq (sustenance or provision) is deeply rooted in the understanding that Allah alone is the Provider (Ar-Razzaq) and has predetermined each person’s share of sustenance. This provision encompasses more than just material wealth; it includes health, relationships, knowledge, spiritual well-being, and any resources beneficial for a person’s life.

Allah is the ultimate source of sustenance, as reflected in the Qur’an:

اِنَّ اللّٰهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِيْنُ

"Indeed, it is Allāh who is the (continual) Provider [Providing everything required by His creations during their decreed existence. His provision includes guidance], the firm possessor of strength." [QS. Adh-Dhariyat (51):58]

Every person’s portion of rizq is predetermined, and while human effort is required, it is Allah who ultimately grants it.

Sunni scholars emphasize the importance of balancing effort with reliance on Allah. While Muslims are encouraged to work and strive for sustenance, they are also taught to trust in Allah for the outcome, as illustrated in the hadith,

لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا

"If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening.” [Sunan Ibn Majah No. 4164; Sahih according to Al-Albani; Ibn HIbban & Al-hakim]

Sunni teachings strongly emphasize seeking rizq through permissible (halal) means and avoiding prohibited (haram) sources. Acquiring sustenance through haram means not only affects one’s material success but can also negatively impact one’s spiritual and moral state.

The concept of rizq includes the belief that gratitude increases one’s provision. Allah says,

لَىِٕنْ شَكَرْتُمْ لَاَزِيْدَنَّكُمْ

“... If you are grateful, I will surely increase you [in favour]...” [QS Ibrahim (14):7].

Contentment with what Allah provides, rather than striving endlessly for material gain, is seen as a way to attain peace and fulfilment. Rizq is also understood as a test; both scarcity and abundance can be trials from Allah to see if a believer will remain steadfast, grateful, and obedient.

Taqwa encourages individuals to treat others with respect and dignity. This includes respecting elders, showing kindness to younger generations, and treating friends fairly. The emphasis on maintaining harmony in familial and social relations stems from the belief that Allah watches over all interactions, prompting believers to conduct themselves ethically.

In Islam, tolerance is a valued concept rooted in the Qur'an and Sunnah. It emphasizes patience, respect, and compassion toward others, regardless of their backgrounds, while upholding Islamic beliefs and principles.

While tolerance is encouraged, there are specific boundaries where tolerance is not permissible. These cases generally relate to preserving faith, upholding justice, and protecting the community’s ethical and moral standards. Here are a few scenarios where tolerance may not be allowed:

1. Compromise on Core Beliefs. Compromising on the foundational beliefs of Islam, such as the Oneness of Allah, the finality of Prophet Muhammad (ﷺ), and other essential articles of faith, is not tolerable. Maintaining the purity of belief is emphasized in the Qur'an, "Say, 'O disbelievers, I do not worship what you worship, nor are you worshippers of what I worship. For you is your religion, and for me is my religion.'" (QS. Al Kafirun (109):1–6)

This surah emphasizes not compromising foundational beliefs by firmly establishing that each has their way of worship. It conveys the importance of maintaining Islamic principles without compromising or merging with other belief systems.

2. Islam does not tolerate injustice or oppression, even if it means going against one’s self or kin. Justice is fundamental to Islamic teachings, and all forms of injustice are condemned. Allah commands:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ بِالْقِسْطِ شُهَدَاۤءَ لِلّٰهِ وَلَوْ عَلٰٓى اَنْفُسِكُمْ اَوِ الْوَالِدَيْنِ وَالْاَقْرَبِيْنَ ۚ اِنْ يَّكُنْ غَنِيًّا اَوْ فَقِيْرًا فَاللّٰهُ اَوْلٰى بِهِمَاۗ فَلَا تَتَّبِعُوا الْهَوٰٓى اَنْ تَعْدِلُوْا ۚ وَاِنْ تَلْوٗٓا اَوْ تُعْرِضُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا

"O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both [i.e., more knowledgeable of their best interests. Therefore, adhere to what He has enjoined upon you and testify honestly]. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware." [QS. Ani-Nisa (4):135].

This instruction means that no tolerance is given to injustice, whether it is within the Muslim community or towards others.

3. Islam does not tolerate actions that harm society’s moral, social, or economic well-being. This includes, for instance, spreading corruption (fitnah) or acts that threaten the community's peace and security. Allah says,

اِنَّمَا جَزٰۤؤُا الَّذِيْنَ يُحَارِبُوْنَ اللّٰهَ وَرَسُوْلَهٗ وَيَسْعَوْنَ فِى الْاَرْضِ فَسَادًا اَنْ يُّقَتَّلُوْٓا اَوْ يُصَلَّبُوْٓا اَوْ تُقَطَّعَ اَيْدِيْهِمْ وَاَرْجُلُهُمْ مِّنْ خِلَافٍ اَوْ يُنْفَوْا مِنَ الْاَرْضِۗ ذٰلِكَ لَهُمْ خِزْيٌ فِى الدُّنْيَا وَلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ

"Indeed, the penalty [legal retribution] for those who wage war [i.e., commit acts of violence and terrorism against individuals or treason and aggression against the Islāmic state] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment." [QS Al-Ma'idah (5):33]

This verse addresses acts of open aggression and corruption that destabilize society, specifying strict measures to maintain communal harmony.

4. Blasphemy or open disrespect toward Allah, the Prophet (ﷺ), or other sacred aspects of Islam is considered intolerable. Insulting or mocking Allah and the Prophet (ﷺ) is strictly forbidden, as seen in:

وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُ بِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِيْ حَدِيْثٍ غَيْرِهٖٓ ۖ اِنَّكُمْ اِذًا مِّثْلُهُمْ ۗ اِنَّ اللّٰهَ جَامِعُ الْمُنٰفِقِيْنَ وَالْكٰفِرِيْنَ فِيْ جَهَنَّمَ جَمِيْعًاۙ

"And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them [In this world, by participating in their blasphemy, and in the next, where you will share their punishment.]. Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together." [QS. An-Nisa (4):120]

5. Islam discourages permissiveness toward openly sinful or immoral acts that can harm society, such as theft, adultery, and intoxication. The Prophet (ﷺ) also encouraged maintaining community morals:

مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏

"Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith." [Sunan an-Nasa'i No. 5008; Sahih according to Al-Albani]

This hadith urges believers to act against openly harmful behaviours while following proper channels, showing that Islam does not tolerate flagrant public sinfulness that threatens community morals.

In summary, Islam sets boundaries around core beliefs, justice, societal well-being, respect for the sacred, and community morals. Tolerance is encouraged in general conduct, but when these core values are at stake, maintaining faith, justice, and societal health takes precedence.

Taqwa promotes humility and modesty, which are essential for maintaining healthy relationships. Recognizing one’s limitations and vulnerabilities helps individuals avoid arrogance and pride, fostering a more empathetic and humble attitude towards others. This humility prevents misunderstandings and promotes reconciliation in disputes. One of the key aspects of taqwa is its encouragement to forgive others and show compassion (as long as it does not violate what is prohibited, for example, what has been mentioned about things that are prohibited intolerance). This trait is modelled after Allah's merciful nature, urging believers to pardon transgressions and extend kindness even when faced with adversity. Such behaviour strengthens bonds within families and friendships by creating a nurturing environment.

Believers with taqwa are inclined to appreciate the blessings they receive from Allah, including their relationships. Expressing gratitude for family and friends helps build stronger ties by acknowledging the value of these connections. This appreciation cultivates a sense of contentment, reducing jealousy or resentment that could strain relationships."

"What is the relationship between piety and tawakal?" Amaryllis asked.

[The Concept of Tawakkul part 1]

[Part 2]

[Part 1]

Bahasa