Friday, January 3, 2020

A Greatest Moral Virtue

The swan recited a poem,
Sometimes, the truth,
we are tempted to hide.
Due to our guilt,
or just simple pride.

An exaggeration,
may lead to a lie.
Those that affected,
may break down and cry.

When honesty,
we try to avoid.
Relationships,
are often destroyed.
Then she said, "O my brothers and sisters, do you know one of the greatest of all moral virtues? Many of the noblest of human qualities like integrity, chastity, and valor springs forth from it." The birds answered, "Tell us, O Swan!" The Swan ssaid, "It is honesty. Some people might suppose that honesty is restricted to words. This is not the case. Honesty can manifest itself in our actions as well as in our innermost state of being.
The great scholar and ethical thinker, al-Muhâsibî, said, “For honesty to be complete, it must exist in three things. It must exist in the heart as one’s faith, it must exist in the intentions behind one’s deeds, and it must be present in the words that one speaks.”

We must be honest in words and deeds. Honesty penetrates the innermost fibre of a person when the inner being is in harmony with the outer self. A person’s deeds are honest only when he practices what he professes. Dishonesty in deed is more despicable than dishonesty in word, for it is only but a hypocritical display of sincerity. This is what the brothers of Prophet Yusuf, alayhissalam, did when they came with Yusuf’s bloodied clothing to their father.
Truth in word is the most familiar and obvious kind of truth, since every statement that is inconsistent with reality is obviously a lie. Allah says,

وَ لَا تَقُوۡلُوۡا لِمَا تَصِفُ اَلۡسِنَتُکُمُ الۡکَذِبَ ہٰذَا حَلٰلٌ وَّ ہٰذَا حَرَامٌ لِّتَفۡتَرُوۡا عَلَی اللّٰہِ الۡکَذِبَ ؕ اِنَّ الَّذِیۡنَ یَفۡتَرُوۡنَ عَلَی اللّٰہِ الۡکَذِبَ لَا یُفۡلِحُوۡنَ
“And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah . Indeed, those who invent falsehood about Allah will not succeed.” - [QS.16:116]
In the Quran, Allah informs us that our honesty will bring us good even in this world. And of course, honesty will be of doubtless benefit to us in the Hereafter. Allah says,
قَالَ اللّٰہُ ہٰذَا یَوۡمُ یَنۡفَعُ الصّٰدِقِیۡنَ صِدۡقُہُمۡ ؕ لَہُمۡ جَنّٰتٌ تَجۡرِیۡ مِنۡتَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ؕ رَضِیَ اللّٰہُ عَنۡہُمۡ وَ رَضُوۡا عَنۡہُ ؕ ذٰلِکَ الۡفَوۡزُ الۡعَظِیۡمُ
“Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment.” - [QS.5:119]
Apart from being honest in words and deeds, we must be honest in our relationship with our Creator, Allah. There are many dimensions to this most important expression of honesty.
There is our sincerity to Allah in terms of our belief – where we acknowledge and accept that He is the Supreme Sovereign and the One and Only deserving to be worshipped. Then there is being cognisant that Allah is ever watchful of what we do.
There is the sense of humility and shame that we must feel before Him. If we truly want to be honest in our relationship with Allah, we must become so fully sincere to Him that there remains in our hearts no other motive for what we do but to seek His pleasure.
We must care nothing for the thanks and appreciation of our fellow men. We can achieve this by making our greatest concern the attainment of Allah’s mercy. We must be constantly aware that Allah is ever watchful over us.
 
Apart from being honest in our relationship with our Creator, we must be honest in with fellow humans. Honesty with other people is also extremely important. There are many aspects to this as well. First, we must be honest in our dispensation towards others. We should not behave deceptively and present a false face to people. Instead, we must be genuine and straightforward with people as much as possible. We must be honest in what we say. This requires from us to be careful to ascertain the truth of the news that we hear before we go ahead and pass it on to others.
We must be honest in giving advice to people. We should be sincere in our advice and truly do our best to help people avoid misfortune and attain what is good for them. We need to be even more honest with our spouses. We must be able to confide in them and speak freely to them about our concerns, our secrets, and our ambitions. A husband or wife is a life partner, a friend, a confidante. The more openly a husband and wife are able to communicate with each other in an atmosphere of trust and confidence, the stronger their relationship will be.

Our beloved Prophet (ﷺ) was renowned for his honesty long before he began to receive revelation and became Allah’s Messenger. He had been known among his people for years as al-Ameen (The Trustworthy). The Prophet (ﷺ) informed us of the effects that both honesty and dishonesty have on our personalities. Hasan ibn Ali reported that the Messenger of Allah (ﷺ) said:

دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ
"Leave what makes you doubt for what does not make you doubt. Verily, truth brings peace of mind and falsehood sows doubt." [Sunan al-Tirmidhī 2518; Sahih]
Abdullah ibn Mas’ud reported that The Messenger of Allah (ﷺ) said:
عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا
"You must be truthful. Verily, truthfulness leads to righteousness and righteousness leads to Paradise. A man continues to be truthful and encourages honesty until he is recorded with Allah as truthful. And beware of falsehood. Verily, falsehood leads to wickedness and wickedness leads to the Hellfire. A man continues tell lies and encourages falsehood until he is recorded with Allah as a liar." [Ṣaḥīḥ Muslim 2607;Muttafaqun Alayhi]
He also explained the effects that honesty and dishonesty have on our interpersonal dealings. Hakim ibn Hizam reported that The Messenger of Allah (ﷺ) said,
الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا
"Both parties in a business transaction have the right to annul it, as long as they have not separated. If they are truthful and clear with one another, there is blessing in their transaction. If they lie and conceal something, the blessing of their transaction will be eliminated." [Ṣaḥīḥ al-Bukhārī 1973; Muttafaqun Alayhi]
Honesty, in fact, engenders strength on every level. On the personal level, it provides integrity, self worth, and inner fortitude. On the social level, it lends depth and substance to our relationships with other people. On the spiritual level, it brings about the sincerity to our Rabb that is the key to our salvation.
At the end of the day, everyone deserves our honesty. Nobody wants to be lied to, not even us. And Allah knows best.
Reference :
- AM Ba Dahdah, Honesty, Islam Today

Friday, September 13, 2019

Open Your Heart

For a moment, magpie was silent. Then he said, "O my brothers and sisters! A servant is not afflicted with any chastisement greater than a hard heart and of being remote from Allah. Hardness of the heart comes about by four things, when the level of need is exceeded: eating, sleeping, speaking and socialising. Hearts that are attached to carnal passions are veiled from Allah to the extent of these attachments.
So, open your heart! The greatest way to open your heart is tawheed. This is based on its completeness. Its strength and increase expand its owner’s heart. Guidance and tawheed are the greatest ways of opening the heart, while shirk and misguidance are the greatest ways of constricting the heart. Allah said,
فَمَنۡ یُّرِدِ اللّٰہُ اَنۡ یَّہۡدِیَہٗ یَشۡرَحۡ صَدۡرَہٗ لِلۡاِسۡلَامِ ۚ وَ مَنۡ یُّرِدۡ اَنۡ یُّضِلَّہٗ یَجۡعَلۡ صَدۡرَہٗ ضَیِّقًا حَرَجًا کَاَنَّمَا یَصَّعَّدُ فِی السَّمَآءِ ؕ کَذٰلِکَ یَجۡعَلُ اللّٰہُ الرِّجۡسَ عَلَی الَّذِیۡنَ لَا یُؤۡمِنُوۡنَ
"So whoever Allah wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe." (QS. Al-An'aam [6]:125)
From the ways of opening the heart, is the light Allah places in the hearts of His slaves; surely, it expands and brings joy to the hearts. If the heart is void of this light, it will be constricted such that it becomes tighter than a prison cell.
The Prophet (ﷺ) said, “When the light (of truth) enters the heart, it expands and opens up.” The Companions asked, “Is there any evidence of this (in the life of a Muslim)?” He replied, “Being ever mindful of the eternal life of the Hereafter, and remaining at guard in this life of delusion, and preparing oneself for death before it comes.” [reported by al-Hakim]
The slave’s heart will expand in proportion to his portion of light.

Knowledge opens the heart and expands it until it becomes wider than the world, while ignorance constricts the heart and restrains it. Each time the person’s knowledge widens, his heart expands. This does not occur with all knowledge; rather, this occurs with the knowledge that is the inheritance of the Messenger of Allah (ﷺ). This is beneficial knowledge. The people of knowledge have the widest chests, the broadest hearts, and the best manners.

The heart is opened by devotion to Allah, loving Him with all your heart, turning towards Him, and enjoying worshiping Him. There is nothing that expands the hearts more than that, such that it is sometimes said, “If I am in Paradise in this condition, then it will be a good life.”
Love has an amazing effect on expanding the heart and curing the soul; no one knows this except one who has experienced it. The more the love increases and the stronger it becomes, the more the heart expands. In contrast, the greatest thing that restricts the heart is turning away from Allah and attaching the heart to other than Him, being heedless of remembering Him, and loving other than Him. Whoever loves other than Allah will be punished by that thing, and it
will imprison his heart.

Constantly remembering Allah in every situation, opens the heart. And just as remembering Allah has an amazing effect on expanding the heart, being heedless of Allah has an amazing effect on constraining and punishing the heart.

The heart is opened by showing kindness to the creation and benefiting them with various acts of kindness, such as wealth and physical efforts. Generosity expands the heart and cures the soul, while stinginess constricts the heart. The Prophet (ﷺ) gave an example of the miser. He (ﷺ) said,
مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ مَثَلُ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ، قَدِ اضْطَرَّتْ أَيْدِيَهُمَا إِلَى تَرَاقِيهِمَا، فَكُلَّمَا هَمَّ الْمُتَصَدِّقُ بِصَدَقَتِهِ اتَّسَعَتْ عَلَيْهِ حَتَّى تُعَفِّيَ أَثَرَهُ، وَكُلَّمَا هَمَّ الْبَخِيلُ بِالصَّدَقَةِ انْقَبَضَتْ كُلُّ حَلْقَةٍ إِلَى صَاحِبَتِهَا وَتَقَلَّصَتْ عَلَيْهِ وَانْضَمَّتْ يَدَاهُ إِلَى تَرَاقِيهِ ‏"‏‏.‏ فَسَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ فَيَجْتَهِدُ أَنْ يُوَسِّعَهَا فَلاَ تَتَّسِعُ
"The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body, and his hands gets connected to his collarbones."
Abu Huraira (رضى الله عنه) heard the Prophet (ﷺ) saying. "The miser then tries to widen it but in vain." [Sahih Al-Bukhari]
Courage opens the heart; thus, the courageous have the widest hearts while the cowards have the most constricted hearts. They have no joy, no happiness, and no pleasure except like that of animals. As for the delight of the soul, then the cowards are devoid of this. The condition in which the person will be in his grave will reflect the condition of his heart. It w ill either be bliss or punishment.

The heart is opened by removing the lowly attributes from the heart. If a person implements the means to expand his heart while not removing the means that constrict the heart, then he will not obtain the result of expanding his heart.

The heart is opened by avoiding excessive looking, talking, listening, mixing with the people, eating, and sleeping. These excesses cloud and restrict the heart; rather, most of the punishments in this life and the next come from them. How constricted are the hearts of the people who indulge in all of them!?

O my brothers and sisters! Seek your heart in three places: where the Qur’an is recited; in the gathering of dhikr; and in times of seclusion. If you don’t find it in these places, then ask Allah to bless you with a heart. For you have no heart! Allāh is the only one whose help can be sought. And Allah knows best.

Bahasa

Reference :
- Rasheed Barbee, One Hundred Pieces of Advice by Ibn Al-Qayyim, Authentic Statements Publishing