Tuesday, October 7, 2025

Rethinking Cooperatives in the 21st Century (5)

Imagine a small town where everyone’s house is built on sand. One day, the townspeople discover that the sand is actually sugar, and they’ve been building castles that collapse every time it rains. The local banks, seeing an opportunity, start lending sugar cubes instead of money, promising that the castles will hold. Inevitably, the sugar castles crumble, people panic, and the banks run around trying to scoop up the sugar while claiming it’s still solid. Now, imagine a cooperative in the same town that builds houses out of bricks made from actual clay, sourced and mixed together by the community. When the rain comes, their houses stand firm. The moral of this sweet-but-sour story is exactly what Capital and the Debt Trap conveys: traditional financial structures often gamble with fragility and debt, while cooperatives focus on real, sustainable value that withstands the storm.

Capital and the Debt Trap: Learning from Cooperatives in the Global Crisis by Claudia Sanchez Bajo and Bruno Roelants, published by Palgrave Macmillan in 2011, offers a critical examination of the global financial crisis, highlighting the vulnerabilities of traditional capitalist structures and presenting cooperatives as resilient alternatives.
The authors argue that the global economy's instability is exacerbated by three interconnected "traps": the consumption trap, the liquidity trap, and the debt trap. These traps are a result of a financial system that prioritises short-term profits over long-term stability. In contrast, cooperatives, with their democratic governance and focus on long-term sustainability, have demonstrated resilience during economic downturns.
Through four detailed case studies—Natividad Island Divers' and Fishermen's Cooperative in Mexico, Ceralep in France, Desjardins in Canada, and Mondragon in Spain—the book illustrates how cooperatives have navigated crises by maintaining community focus, democratic decision-making, and ethical business practices. These examples serve as evidence that cooperative models can offer viable solutions to the systemic issues plaguing traditional capitalist economies.
In essence, Capital and the Debt Trap challenges the prevailing economic paradigms and advocates for a shift towards cooperative models that prioritise people over profits, sustainability over short-term gains, and community well-being over individual wealth accumulation.

The authors delve into the origins and unfolding of the 2008 global financial crisis, which they describe as the most severe economic downturn since the Great Depression. They trace the crisis back to the subprime mortgage market in the United States, where banks issued high-risk loans to borrowers with poor credit histories. These loans were then repackaged into complex financial products like collateralised debt obligations (CDOs) and sold globally, spreading the risk and, eventually, the impact.
The authors highlight the role of globalisation in amplifying the crisis. Financial markets worldwide became interconnected, and the liberalisation of financial systems led to a lack of oversight and regulation. This environment allowed speculative practices to flourish, culminating in the bursting of the housing bubble and a rapid decline in asset values.

The consequences were dire: wealth destruction was significant, with the Eurozone experiencing a 25% decline in per capita wealth by early 2010. Approximately 20 million jobs were lost globally, and many individuals faced the loss of their homes and pensions. Trade and investment flows also contracted sharply, leading to a global economic slowdown.
In response, governments implemented various strategies to mitigate the crisis's effects. These included state aid to banks to ensure solvency and prevent further economic collapse, stimulus packages to spur demand, and regulatory measures aimed at curbing the worst excesses of financial institutions. Despite these efforts, the crisis exposed deep systemic flaws in the global economic system.
Sanchez Bajo and Roelants argue that the crisis was not merely a series of unfortunate events but a manifestation of deeper structural issues within capitalism. They suggest that the prevailing economic model, characterised by short-term profit motives and a disconnect between ownership and control, contributed significantly to the crisis. In the subsequent chapters, they explore how cooperatives, with their emphasis on democratic governance and long-term sustainability, offer a viable alternative to the prevailing economic paradigm.

The authors refer to "The Mother of All Crises" as the 2008 global financial crisis, which they argue was not just an isolated economic event but a culmination of systemic flaws within the global capitalist system. They describe it as the most severe economic collapse since the Great Depression, caused by a combination of high-risk financial practices, excessive leverage, speculative investment, and the widespread detachment of financial institutions from real economic activity. The crisis, in their view, exposed the vulnerability of conventional capitalist structures that prioritise short-term profits over long-term stability and social welfare. It revealed how interconnected financial markets could transmit localised shocks into a global calamity, highlighting the deep structural weaknesses of the prevailing economic model.
The 2008 financial crisis destroyed more than just numbers on balance sheets; it annihilated wealth, jobs, and trust in the economic system. Household savings were wiped out, pensions evaporated, and millions of people lost their homes as property values plummeted. Businesses, particularly small and medium-sized enterprises, faced bankruptcy, and global trade contracted sharply. Beyond tangible assets, the crisis eroded confidence in financial institutions and governments, exposing the fragility of systems that prioritise short-term profits over long-term stability. The authors emphasise that this destruction was not accidental but rather the inevitable result of structural flaws within conventional capitalism, where excessive leverage, speculative bubbles, and detachment from real economic activity create fertile ground for collapse.
They argue that the measures taken by governments and central banks to contain the 2008 financial crisis were largely reactive and aimed at stabilising the short-term situation rather than addressing the underlying structural flaws. They discuss how state interventions, such as bank bailouts, stimulus packages, and liquidity injections, were necessary to prevent a total economic collapse, but these actions often reinforced the same speculative behaviours that had caused the crisis in the first place. The authors suggest that while these measures provided temporary relief, they did little to transform the systemic vulnerabilities of the global financial system. They stress that long-term solutions require alternative economic models—like cooperatives—that prioritise sustainable growth, community well-being, and democratic governance over short-term profit maximisation.

The 2008 financial crisis, as described by Claudia Sanchez Bajo and Bruno Roelants in Capital and the Debt Trap, was a truly global phenomenon that did not confine itself to a single country or region. It originated in the United States with the collapse of the subprime mortgage market, but due to the interconnectedness of global financial systems, its effects quickly spread to Europe, Asia, and beyond. Banks and financial institutions worldwide suffered massive losses, investment flows stalled, and international trade contracted sharply. Countries as diverse as the United Kingdom, Spain, Greece, Iceland, and even emerging economies like Mexico, Brazil, and India experienced severe economic slowdowns, job losses, and social hardships. The crisis demonstrated that in a highly globalised financial system, local economic shocks can ripple across continents, creating a worldwide economic storm.

According to the authors, various strategies were attempted to restart economic growth following the 2008 financial crisis, though most of them were designed to address symptoms rather than root causes. Governments and central banks implemented massive stimulus packages aimed at boosting consumer demand, including tax cuts, direct spending on infrastructure, and subsidies for struggling industries. Central banks also lowered interest rates to historically low levels and provided liquidity to financial institutions to encourage lending and investment. Additionally, some countries introduced regulatory reforms to improve oversight and prevent future excessive risk-taking. While these strategies helped stabilise the immediate economic environment and prevented total collapse, the authors argue that they did little to address the structural weaknesses of the global capitalist system, leaving underlying vulnerabilities largely intact.
They argue that the 2008 financial crisis was not a random accident or an unpredictable shock, but rather the logical consequence of a deeply flawed economic system built on debt, speculation, and short-term profit seeking. They conclude that the crisis exposed the inherent instability of global capitalism, where financial markets had become detached from the real economy and human needs. The authors emphasise that traditional policy responses—such as bailouts and stimulus packages—were merely temporary fixes that failed to reform the structural imbalances at the heart of the system. They call for a rethinking of economic models altogether, suggesting that cooperatives, with their democratic governance, social purpose, and long-term orientation, represent a viable alternative for creating a more stable, humane, and sustainable economy. They concluded with a clear warning: unless societies shift away from debt-driven growth and speculative capitalism, future crises will not only repeat but intensify.

The authors delve deeper into the structural roots of the 2008 financial crisis, arguing that the global economy had been ensnared in a “debt trap” long before the system finally imploded. They explain that the crisis was not simply the result of poor regulation or market misbehaviour, but rather a manifestation of an economic model that depends fundamentally on the continuous creation and expansion of debt. According to the authors, both households and governments became trapped in cycles of borrowing to sustain consumption and growth, while corporations increasingly relied on speculative investments rather than productive activities.
The authors describe this “debt trap” as a self-reinforcing mechanism: the more the system grows, the more debt it needs to survive, creating a false sense of prosperity while silently eroding real economic foundations. Financial institutions, motivated by short-term profit and shareholder pressure, encouraged excessive borrowing, while deregulation allowed them to bundle and sell risky assets worldwide. This process created what the authors call a “chain of dependency,” where the entire global economy became addicted to credit. When the bubble burst, the supposed wealth vanished, revealing the emptiness beneath.
They conclude that the crisis was therefore not just financial, but moral and social as well—a result of an economy that rewards speculation over production and consumption over sustainability. In their view, escaping the debt trap requires a profound shift in values and structures, one that prioritises cooperation, ethical finance, and shared ownership over greed and competition.

The authors hypothesise that the 2008 financial crisis was not simply the result of mismanagement, bad regulation, or human greed, but rather a structural failure rooted in the very nature of the capitalist system. They argue that capitalism’s increasing dependence on debt — both public and private — created a self-perpetuating trap. In this model, profit becomes detached from real production and instead circulates within speculative financial markets. The economy thus becomes addicted to borrowing as a means to generate artificial growth, while genuine value creation stagnates.
They further suggest that this debt-driven growth is sustained by a cultural and political system that rewards short-term financial gains over long-term social welfare. Governments, banks, and corporations alike become complicit in maintaining an illusion of prosperity through credit expansion. Once the illusion collapses, as it did in 2008, what remains is a hollowed-out economy burdened by unpayable debts, unemployment, and loss of trust.
In essence, their hypothesis portrays the crisis as a “debt trap” — a cyclical dynamic where economic actors must borrow more and more just to survive within an unsustainable financial system. The solution, they imply, requires a paradigm shift toward cooperative and ethical economic models that prioritise stability and human well-being over endless accumulation.

The authors describe what they call “the three traps” that lie at the heart of modern capitalism and that help explain why the global crisis became so severe and persistent. These traps are not merely economic, but also social and political, revealing how deeply the system’s flaws are woven into the fabric of everyday life.
The first trap is the debt trap, which arises from the excessive dependence on borrowing to sustain growth. Governments, corporations, and individuals all become addicted to debt as the main fuel of economic expansion. Instead of producing real wealth, the system multiplies credit and speculation, creating a fragile illusion of prosperity. The cause of this trap, according to the authors, is the structural need of capitalism to continuously expand, even when there is no corresponding increase in real productivity. The consequence is a cycle of financial bubbles, followed by collapse, unemployment, and austerity.
The second is the inequality trap, where the concentration of wealth and power in the hands of a few undermines both democracy and stability. As profits increasingly flow to financial elites, the purchasing power of workers declines. This imbalance forces the poor and middle class to borrow just to maintain their living standards — feeding back into the first trap. The authors view this as a moral and institutional crisis: societies that tolerate vast inequality end up eroding the social trust and solidarity that make economies sustainable in the first place.
The third is the ecological trap, in which the relentless pursuit of growth leads to the overexploitation of natural resources and environmental destruction. The authors argue that the capitalist system treats nature as an infinite source of inputs and a bottomless sink for waste, which is both ecologically and economically suicidal. The cause lies in the absence of collective responsibility and the dominance of short-term profit motives. The result is an existential threat: climate change, biodiversity loss, and the collapse of ecosystems that sustain human life.
Together, these three traps form a vicious triangle. Debt fuels inequality, inequality drives overconsumption, and overconsumption deepens ecological damage — which in turn makes economies even more vulnerable. The authors conclude that escaping these traps requires not technical fixes, but a rethinking of the entire economic paradigm — one that values cooperation, sustainability, and human dignity over blind accumulation.

They argue that the global financial crisis must be understood not as an accident or temporary malfunction, but as the inevitable outcome of a system fundamentally driven by debt, inequality, and short-term profit. They emphasise that the mechanisms of capitalism — particularly financialisation, deregulation, and speculative growth — have created a world economy trapped in cycles of artificial expansion and painful collapse.
The authors conclude that what they call “the debt trap” is not just a financial phenomenon, but a deep structural and moral one. It reflects a civilisation that has chosen to prioritise accumulation over community, competition over cooperation, and illusion over reality. They warn that without a profound transformation in how economies are organised, societies will remain caught in repeating crises, each more destructive than the last.
Yet, their conclusion also carries a note of cautious optimism. They propose that cooperatives — enterprises owned and governed by their members — represent a viable and humane alternative to the debt-driven model. Cooperatives, they argue, show that it is possible to build economies based on trust, solidarity, and long-term responsibility rather than speculation and greed. The chapter therefore ends by suggesting that the lessons from cooperative experiences may hold the key to escaping the structural traps that have defined modern capitalism.

The authors examine the distinction between who owns economic resources and who actually controls them, arguing that this separation is a key factor in the fragility of modern capitalism. They explain that in many corporations and financial institutions, ownership is dispersed among shareholders who have limited ability to influence management decisions, while control is concentrated in the hands of executives and financial managers whose incentives often prioritise short-term profit over long-term stability or social welfare. This divergence between ownership and control creates moral hazard, encourages speculative behaviour, and disconnects economic activity from the real needs of society.
They contrast this model with cooperatives, where ownership and control are more closely aligned. In cooperative structures, the members — whether workers, consumers, or producers — collectively own the enterprise and participate directly in decision-making. This alignment ensures that economic decisions reflect the long-term interests of the community, rather than abstract financial metrics or external investors seeking immediate returns. By highlighting this difference, the chapter argues that one reason cooperatives have been more resilient during economic crises is precisely because their governance prevents the misalignment of incentives that plagues traditional capitalist enterprises.
They stress that the concentration of control separate from ownership is not merely a technical detail, but a fundamental vulnerability in the global financial system. Aligning control with ownership, as cooperatives do, is presented as a practical pathway toward more sustainable and socially responsible economic models.

Claudia Sanchez Bajo and Bruno Roelants argue that modern capitalism often suffers from a fundamental misalignment between ownership and control. They explain that while shareholders technically own corporations, their ability to influence decision-making is minimal. Meanwhile, executives and financial managers exercise effective control over the company, often prioritising short-term profits to satisfy stock market expectations rather than long-term stability or the welfare of workers and the broader community. This separation, they argue, generates moral hazards, encourages excessive risk-taking, and contributes to the instability of financial systems.
The authors contrast this with cooperative enterprises, where ownership and control are closely linked. In cooperatives, the members — whether they are workers, consumers, or producers — collectively own the organisation and participate actively in governance. This alignment ensures that decisions reflect the collective interests of the members and the long-term sustainability of the enterprise. By highlighting this contrast, the authors suggest that cooperatives are inherently more resilient during crises because they avoid the misalignment of incentives that plagues conventional capitalist firms. Ultimately, they view the reconciliation of ownership and control as essential for creating economic structures that are both sustainable and socially responsible.

In their discussion on Control versus Ownership in Key Economic Functions in Capital and the Debt Trap, Claudia Sanchez Bajo and Bruno Roelants examine how the misalignment between ownership and control extends beyond individual firms to affect the broader economy. They argue that control over essential economic functions—such as production, finance, and distribution—is often concentrated in the hands of a small managerial or financial elite, even when ownership is widely dispersed among shareholders. This concentration allows decision-makers to prioritise short-term financial gains, speculative ventures, and shareholder interests, rather than the long-term stability of the economy or the welfare of workers and communities.
The authors stress that this separation between control and ownership distorts incentives and contributes to systemic vulnerabilities. For instance, banks and large corporations may engage in high-risk behaviour because the potential losses are socialised while the profits are privatised. Likewise, public policy is often shaped to protect financial institutions rather than ensure broad-based economic resilience. By contrast, in cooperative structures, key economic functions are controlled democratically by the members who also own the enterprise, aligning decision-making with collective needs and long-term sustainability. The authors conclude that bridging the gap between control and ownership in critical economic functions is vital for creating resilient, equitable, and sustainable economies.
The authors emphasise that the separation between ownership and control in modern capitalist enterprises is a fundamental source of economic fragility and social risk. They argue that when control is concentrated in the hands of executives or financial elites, while ownership is dispersed among passive shareholders, the system incentivises short-term profit-seeking, speculative behaviour, and risk-taking that can destabilise entire economies. This misalignment undermines not only corporate governance but also the broader social and economic fabric.
They contrast this with cooperative enterprises, where ownership and control are closely aligned. In cooperatives, members collectively own and govern the organisation, which aligns economic decision-making with the long-term interests of the community rather than abstract financial metrics. They conclude that this alignment of ownership and control is a key reason why cooperatives tend to be more resilient in crises. Ultimately, they present the argument that sustainable and socially responsible economic systems require mechanisms that reconcile control with ownership, ensuring that economic power is exercised in ways that support long-term stability, ethical behaviour, and community well-being.

[Part 6]
[Part 4]