Wednesday, August 28, 2024

When Cattleya Talked (13)

"The Drunken Warrior, swaying like a tipsy palm tree in a hurricane, regaled us with a tale. As he soars over mist-covered mountains, his words pirouette between magic and wonder, like a tiddly ballerina dancer trying to find the exit. So, the story goes like this,
In a cozy corner of the old liquor cabinet, three peculiar companions found themselves in an animated conversation. The first was an elegant whisky bottle, its glass etched with tales of distant lands and forgotten nights. Next to it sat a salty peanut—a sophist by nature, albeit a crunchy one. And finally, a pristine mineral water bottle stood, its label pristine and its purpose clear: to be swallowed.
The whisky bottle, with a corked sense of humour, leaned against the dusty shelf. 'Listen, guys,' it began, 'I’m more than a mere vessel for amber liquid. I hold memories—of poets, sailors, and broken promises.'
The peanut, perched nearby, nodded sagely. 'Life is like a nut,' it mused. 'Sometimes salty, sometimes cracked, but always worth nibbling.'
The mineral water bottle interrupted, its tone crisp. 'Can we focus on practical matters? Like maintaining proper pH levels?'

The trio’s escapade began that moonlit night. They rolled off the shelf, their labels smudged but spirits high. The whisky bottle led the way, swaying like a tiddly ballerina. The peanut followed, philosophizing with squirrels and pigeons. And the mineral water bottle? It remained aloof, judging everyone’s hydration choices.
As they wobbled across countertops, they startled the cat and knocked over spice jars. The whisky bottle laughed, 'We’re vintage, my dears! They’ll frame us, not recycle us.'
Their adventure took them beyond the kitchen. The whisky bottle became a bard, reciting poetry to moonlit glasses. The peanut wrote a bestselling book titled 'Crunching Through Existence.' And the mineral water bottle? It dutifully watered houseplants, its judgmental gaze fixed on chlorophyll levels.
Their adventure took them beyond the kitchen. The whisky bottle became a bard, reciting poetry to moonlit glasses. The peanut wrote a bestselling book titled 'Crunching Through Existence.' And the mineral water bottle? It dutifully watered houseplants, its judgmental gaze fixed on chlorophyll levels.
'And so, my dear friends, next time you sip whisky, crunch a peanut or hydrate with mineral water, remember the tipsy trio—their laughter, absurdity, and spirited legacy. Life, like their misadventure, is best enjoyed with a dash of whiskycal,' our warrior concludes."
[Disclaimer: No bottles, peanuts, or mineral water were harmed in the making of this tale. Drink responsibly, and may your adventures be as spirited as theirs!]

"The spread of foreign cultural or ideological influences can sometimes lead to internal divisions, erode traditional values, or challenge the existing political and social order. This can weaken national identity and create internal conflicts" said Cattleya, following up the previous discussion.
"External cultural and ideological influences can challenge a nation's existing social and political order. The influx of foreign cultural norms, values, and lifestyles can erode traditional practices and beliefs. This can create a generational divide or lead to cultural homogenization, where unique cultural identities are lost.
Competing ideologies, especially if they are promoted by foreign entities, can exacerbate existing social divisions. For example, the spread of radical ideologies or foreign political models can lead to polarization, civil unrest, or even the rise of extremist groups.
When foreign ideologies or cultural values challenge the legitimacy of the ruling government or the existing social order, it can lead to political instability. This can weaken the government's ability to govern effectively and maintain social cohesion.
During the Cold War, many Latin American countries experienced internal conflicts fueled by external ideological influences from the United States and the Soviet Union. For example, in Chile, the U.S. supported a coup that overthrew the democratically elected socialist president Salvador Allende in 1973. This intervention led to decades of dictatorship under Augusto Pinochet, marked by human rights abuses and deep societal divisions.

Samuel P. Huntington discusses how the spread of Western values and ideologies can lead to resistance and divisions within non-Western societies, contributing to internal conflicts and the erosion of traditional identities. Huntington argues that modernization does not necessarily mean Westernization. He also suggests that the spread of Western values and institutions can be challenging for non-Western societies due to cultural incompatibilities. For example, he notes that Western democratic institutions face difficulties in taking root in non-Western cultures, such as Chinese Confucian culture, because of essential differences in values and traditions.
The spread of Western values can lead to the erosion of traditional identities within non-Western societies. Huntington argues that this erosion is a pivotal internal challenge to Western civilization itself, as it undermines the cultural cohesion necessary for maintaining power and influence in the global arena. Huntington notes that global communications dominated by the West are a major source of resentment and hostility among non-Western peoples. This perceived dominance can exacerbate cultural and ideological differences, contributing to internal conflicts and divisions within non-Western societies.
Huntington argues that America was founded by British settlers who brought with them a distinct culture, including the English language, Protestant values, individualism, religious commitment, and respect for law. He discusses how waves of immigrants gradually accepted these values and assimilated into America's Anglo-Protestant culture. However, more recent immigration, particularly from Hispanic countries, has led to challenges such as bilingualism, multiculturalism, the devaluation of citizenship, and the 'denationalization' of American elites. Huntington contends that the assimilation of massive numbers of primarily Hispanic immigrants has eroded American national identity. He argues that this erosion is exacerbated by issues like bilingualism and multiculturalism. Huntington critiques the liberal elites for being out of touch with the broader American population. He argues that these elites often promote multiculturalism and bilingualism, which he believes undermine traditional American values.
Some reviewers have noted that Huntington's ideas anticipate many of the political and intellectual battles of contemporary America, but others have criticized his narrow view of American uniqueness and his warnings against multiculturalism and immigration.

Lawrence E. Harrison and Samuel P. Huntington feature a diverse group of scholars, journalists, and practitioners, including prominent figures like Francis Fukuyama, Nathan Glazer, Ronald Inglehart, Seymour Martin Lipset, Orlando Patterson, Michael Porter, Jeffrey Sachs, Richard Shweder, explore the question of why some countries and ethnic groups are better off than others, focusing on the role that cultural values play in driving political, economic, and social development. They argues that cultural values play a significant role in shaping human progress, including political, economic, and social development. They posit that cultural values are a powerful factor in promoting development and that value change is indispensable to future progress in underdeveloped countries. contend that there is a strong link between cultural values and human progress. Cultural values influence how individuals perceive risks, rewards, and opportunities, which in turn affects economic and social outcomes.
They critique universal explanations for social, political, and economic behaviour, such as material self-interest among economists or rational choice among political scientists. Instead, it emphasizes the importance of cultural factors in shaping societal outcomes. 'Culture is the mother; institutions are the children,' suggesting that cultural values shape the development of institutions, which then influence societal behaviour. The success of certain ethnic groups in different countries despite similar economic policies highlights the role of cultural factors in their achievements. Appropriate economic policy effectively implemented will produce the same results without reference to culture. Cultural differences can lead to varying responses to economic policies, affecting their success.
They define culture in various ways, reflecting the complexity and multifaceted nature of the concept. One defines culture in terms of historically based values that differ across groups and with which people identify. Another definition describes culture as the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving. They also described Culture as symbolic communication, including symbols such as a group's skills, knowledge, attitudes, values, and motives. The meanings of these symbols are learned and deliberately perpetuated in a society through its institutions. A simpler yet comprehensive definition views culture as a way of life of a group of people—the behaviours, beliefs, values, and symbols that they accept, generally without thinking about them, and that are passed along by communication and imitation from one generation to the next. A more nuanced perspective sees culture as the entanglement of meaning, materiality, and social practice. This definition emphasizes that culture involves both production and consumption and that meanings are variable and often contested.
Cultural values play an important role in shaping economic development. Cultural values influence economic behaviour and development by shaping attitudes, values, and beliefs that guide individual and collective actions. For instance, cultural norms related to trust, respect, and individual self-determination can stimulate social and economic interaction, while obedience can limit economic interaction and development by decreasing risk-taking and entrepreneurship. Cultural values are seen as a foundation for institutional development. Institutions are the children of culture, meaning that cultural values shape the development of institutions, which then influence societal behaviour and economic outcomes. Empirical studies, such as those using datasets from the European Social Survey, have shown that cultural dimensions like hierarchy, affective autonomy, and mastery can hinder innovation and economic development, while embeddedness, egalitarianism, and harmony can promote it.

External cyber attacks can disrupt critical infrastructure, compromise national security, and damage public trust in institutions. Information warfare, such as the spread of disinformation, can create confusion, manipulate public opinion, and exacerbate social divisions.
In the digital age, cyber attacks and information warfare are powerful tools that external actors can use to destabilize a nation. Cyber attacks can target vital infrastructure such as power grids, financial systems, communication networks, and transportation systems. Disruptions in these areas can lead to widespread chaos, economic losses, and undermine public trust in the government's ability to provide essential services. Cyber attacks can compromise sensitive military or governmental data, potentially exposing vulnerabilities and enabling foreign adversaries to exploit them. This can weaken national defence capabilities and expose the country to greater risks. Information warfare involves the deliberate spread of disinformation, propaganda, or misleading narratives to influence public opinion, sow discord, or manipulate political outcomes. By polarizing public discourse or discrediting political leaders, external actors can weaken social cohesion and destabilize the political environment.
In 2016, Russian actors conducted cyber attacks and information warfare aimed at influencing the U.S. presidential election. They hacked into political party emails, spread disinformation through social media, and attempted to undermine public trust in the electoral process. These efforts contributed to political polarization, eroded trust in democratic institutions, and exposed vulnerabilities in the U.S. electoral system.

Ben Buchanan argues that cyber attacks have become a normal part of geopolitics, using concepts like signalling and shaping to explain how states use cyber attacks to convey intentions and influence global outcomes. Buchanan argues that cyber-attacks are not primarily used for signalling, which involves deliberate acts or signals taken by states to communicate their intentions or capacities, affecting perceptions and forming expectations. Instead, he suggests that cyber capabilities are inherently unsuitable for signalling due to their opacity and difficulty attributing attacks to specific actors. He advocates for a conceptual framework grounded in shaping, which involves intentional attempts to alter the international system's dynamics, norms, or structure to bring about outcomes that support one’s strategic goals or interests. Cyber operations are seen as tools for shaping geopolitics by influencing global outcomes through espionage, attacks, and destabilization.
Buchanan contends that cyber attacks have become tools for policymakers' signalling and shaping operations. Cyber attacks have transformed spycraft and statecraft, making them an integral part of modern geopolitics. These attacks are less destructive than anticipated but more pervasive and harder to prevent, impacting various aspects of modern society, including banks, tech and health systems, and democracy. Cyber attacks represent a new form of real geopolitical competition, where the nation that hacks best will triumph. This perspective shifts the focus from traditional warfare to the strategic logic behind cyber operations, emphasizing their role in shaping global dynamics.

Richard A. Clarke and Robert K. Knake emphasize that cyberspace is not just a medium but a domain that needs to be defended and managed like any other domain. This includes understanding its unique characteristics and the threats it poses. The term 'fifth domain' is used to highlight the importance of cyberspace in modern warfare and national security. It underscores the need for a comprehensive approach to defending against cyber threats, which can have significant real-world consequences. Clarke and Knake advocate for a strategic defence approach that focuses on resilience and deterrence. This involves building systems that can resist most attacks and raising the costs on cyber criminals and state actors.
Clarke and Knake advocate recommend several diplomatic engagement strategies to reduce cyber tensions. They advocate for building partnerships with other countries to address global cyber threats collectively. This approach aims to create a collaborative environment where nations work together to enhance cybersecurity and reduce the likelihood of cyber conflicts. Clarke and Knake suggest using diplomatic channels to voice concerns about malicious cyber activities to foreign governments. If these governments are not forthcoming, more coercive diplomatic measures can be employed to stem malicious cyber activities. They emphasize the importance of international partnerships, particularly in sharing technical information on cyber attacks. This includes building partnerships with foreign militaries and engaging in military-to-military relations to enhance cyber cooperation.
Clarke and Knake stress that the threat of cyber attacks is real and imminent, with significant consequences for national security, economic stability, and individual safety. They highlight various high-profile cyberattacks, such as Stuxnet and WannaCry, which have demonstrated the potential for cyber threats to disrupt critical infrastructure and cause widespread damage. They emphasize that securing cyberspace is not hopeless but requires a concerted effort from all stakeholders. They argue that what is missing is national consensus, will, and priority-setting. This means that policymakers must work together across party lines and prioritize cybersecurity as a critical national security issue.

We will next to navigate the intricate landscape of economic dependency and environmental pressures, where the relentless pursuit of growth often comes at the cost of increased resource extraction and consumption, exacerbating environmental degradation. Biidhnillah."
Amidst this complex backdrop, Cattleya then reads a poem that serves as a reminder of the human experience,

External voices whisper, challenging the way,
Ideologies clash, and the social fabric sway.
In the digital age, cyber shadows creep,
Information warfare, a destabilizing sleep.
Citations & References:
- Samuel P. Huntington, The Third Wave: Democratization in the Late Twentieth Century, 1991, University of Oklahoma Press
- Samuel P. Huntington, Who Are We?: The Challenges to America's National Identity, 2005, Simon & Schuster
- Lawrence E. Harrison & Samuel P. Huntington (Eds.), Culture Matters: How Values Shape Human Progress, 2000, Basic Books
- Ben Buchanan, The Hacker and the State: Cyber Attacks and the New Normal of Geopolitics, 2020, Harvard University Press
- Richard A. Clarke & Robert K. Knake, The Fifth Domain: Defending Our Country, Our Companies, and Ourselves in the Age of Cyber Threats, 2019, Penguin Press